Numbers 33:10

And they removed from Elim, and encamped by the Red sea.

EXPOSITORY (ENGLISH BIBLE)

Benson Commentary

Numbers 33:10-11. By the Red sea — Not by that part of it where they had lately passed over, but more southerly, toward the Arabian desert. This station is omitted in Exodus. The wilderness of Sin — Where the manna first began to fall, Exodus 16:1.

Matthew Henry's Concise Commentary

33:1-49 This is a brief review of the travels of the children of Israel through the wilderness. It is a memorable history. In their travels towards Canaan they were continually on the remove. Such is our state in this world; we have here no continuing city, and all our removes in this world are but from one part a desert to another. They were led to and fro, forward and backward, yet were all the while under the direction of the pillar of cloud and fire. God led them about, yet led them the right way. The way God takes in bringing his people to himself is always the best way, though it does not always seem to us the nearest way. Former events are mentioned. Thus we ought to keep in mind the providences of God concerning us and families, us and our land, and the many instances of that Divine care which has led us, and fed us, and kept us all our days hitherto. Few periods of our lives can be thought upon, without reminding us of the Lord's goodness, and our own ingratitude and disobedience: his kindness leaves us without excuse for our sins. We could not wish to travel over again the stages we have passed, unless we could hope, by the grace of God, to shun the sins we then committed, and to embrace such opportunities of doing good as we have let slip. Soon will our wanderings end, and our eternal state be fixed beyond recall; how important then is the present moment! Happy are those whom the Lord now guides with his counsel, and will at length receive to his glory. To this happiness the gospel calls us. Behold now is the accepted time, now is the day of salvation. Let sinners seize the opportunity, and flee for refuge to the hope set before them. Let us redeem our time, to glorify God and serve our generation; and he will carry us safely through all, to his eternal kingdom.

Barnes' Notes on the Bible

Pi-hahiroth - Hebrew "Hahiroth," but perhaps only by an error of transcription. However, the omitted "pi" is only a common Egyptian prefix.

Wilderness of Etham - i. e., that part of the great wilderness of Shur which adjoined Etham; compare Exodus 15:22 note.

The list of stations up to that at Sinai agrees with the narrative of Exodus except that we have here mentioned Numbers 33:10 an encampment by the Red Sea, and two others, Dophkah and Alush Numbers 33:12-14, which are there omitted. On these places see Exodus 17:1 note.

Jamieson-Fausset-Brown Bible Commentary

10. encamped by the Red Sea—The road from Wady Ghurundel leads into the interior, in consequence of a high continuous ridge which excludes all view of the sea. At the mouth of Wady-et-Tayibeh, after about three days' march, it opens again on a plain along the margin of the Red Sea. The minute accuracy of the Scripture narrative, in corresponding so exactly with the geographical features of this region, is remarkably shown in describing the Israelites as proceeding by the only practicable route that could be taken. This plain, where they encamped, was the Desert of Sin (see on [101]Ex 16:1).

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And they removed from Elim, and encamped by the Red sea. This encampment, is omitted in the book of Exodus, see Exodus 16:1 this part or arm of the Red sea, whither they came, was six miles from Elim.

Geneva Study Bible

And they removed from Elim, and encamped by the Red sea.

EXEGETICAL (ORIGINAL LANGUAGES)

Pulpit Commentary

Verse 10. - Encamped by the Red Sea. This encampment, like those at Dophkah and at Alush (verse 13), is not mentioned in the narrative of Exodus. The phraseology, however, used in Exodus 16:1; Exodus 17:1 leaves abundant room for intermediate halting-places, at which it is to be presumed that nothing very noteworthy happened Nothing whatever is known of these three stations. Numbers 33:10

Keil and Delitzsch Biblical Commentary on the Old Testament

The first and second verses form the heading: "These are the marches of the children of Israel, which they marched out," i.e., the marches which they made from one place to another, on going out of Egypt. מסּע does not mean a station, but the breaking up of a camp, and then a train, or march (see at Exodus 12:37, and Genesis 13:3). לצבאתם (see Exodus 7:4). בּיד, under the guidance, as in Numbers 4:28, and Exodus 38:21. למסעיהם מוצאיהם, "their goings out (properly, their places of departure) according to their marches," is really equivalent to the clause which follows: "their marches according to their places of departure." The march of the people is not described by the stations, or places of encampment, but by the particular spots from which they set out. Hence the constant repetition of the word ויּסעוּ, "and they broke up." In Numbers 33:3-5, the departure is described according to Exodus 12:17, Exodus 12:37-41. On the judgments of Jehovah upon the gods of Egypt, see at Exodus 12:12. "With an high hand:" as in Exodus 14:8. - The places of encampment from Succoth to the desert of Sinai (Numbers 33:5-15) agree with those in the historical account, except that the stations at the Red Sea (Numbers 33:10) and those at Dophkah and Alush (Numbers 33:13 and Numbers 33:14) are passed over there. For Raemses, see at Exodus 12:37. Succoth and Etham (Exodus 13:20). Pihahiroth (Exodus 14:2). "The wilderness" (Numbers 33:8) is the desert of Shur, according to Exodus 15:22. Marah, see Exodus 15:23. Elim (Exodus 15:27). For the Red Sea and the wilderness of Sin, see Exodus 16:1. For Dophkah, Alush, and Rephidim, see Exodus 17:1; and for the wilderness of Sinai, Exodus 19:2.