All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that touches them shall be holy.
Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Haydock • Hastings • Homiletics • JFB • KD • Kelly • KJT • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK
EXPOSITORY (ENGLISH BIBLE)All the males among the children of Aaron.—The sin offerings, the trespass offerings, and the remainder of the peace offerings being most holy, could only be eaten by the male members of the families of the priests within the court of the sanctuary; whilst the offerings of tithes, fruit, the shoulder and breast of the people’s peace offerings, &c, being less holy, were not only eaten by the officiating priests in Jerusalem, but by their incapacitated sons, their daughters, &c, provided they were ritually clean. Any priest who ate the most holy things outside the wall of the courts, or the less holy things outside of the walls of Jerusalem, received forty stripes save one.
Every one that toucheth them shall be holy.—According to this rendering, which exhibits one of the views that obtained during the second Temple, the meaning is that any one who touches the sacrifices of the first order of holiness must not only be a descendant of Aaron and a male, but must have sanctified himself by undergoing the necessary ablutions. (See Leviticus 22:6-7.) There is, however, another view of the passage which is of equal, if not of anterior, date. That is, whoso or whatsoever toucheth them shall become holy. Any layman or any ordinary utensil, &c., becomes sacred by touching one of the higher order of sanctity. (See Exodus 29:37; Exodus 30:29; Ezekiel 44:19; Ezekiel 46:20; Haggai 2:12.)
14-18. this is the law of the meat offering—Though this was a provision for the priests and their families, it was to be regarded as "most holy"; and the way in which it was prepared was: on any meat offerings being presented, the priest carried them to the altar, and taking a handful from each of them as an oblation, he salted and burnt it on the altar; the residue became the property of the priests, and was the food of those whose duty it was to attend on the service. They themselves as well as the vessels from which they ate were typically holy, and they were not at liberty to partake of the meat offering while they labored under any ceremonial defilement.
1. Of persons, that none should touch or eat them but consecrated persons, to wit, priests. Or this may be an additional caution, that they who eat them should be not only priests, or their male children, but also
holy, i.e. having no uncleanness upon them, for in that case even the priests themselves might not touch them. Or rather,
2. Of things, as may be gathered by comparing this with Leviticus 6:27,28. Whatsoever toucheth them, as suppose the dish that receives them, the knife, or spoon, &c. which is used about them, those shall be taken for holy, and not employed for common uses. See Exodus 29:37.
it shall be a statute for ever in your generations, concerning the offerings of the Lord made by fire; a statute to last till the Messiah should come, the true meat or bread offering; and the bread he gave was his flesh, and he that eats of it shall not die, but live for ever, John 6:27,
everyone that toucheth them shall be holy; signifying, that no one ought to touch them but a holy person, one devoted to holy services, the priests and their sons; or "whatsoever" (o) toucheth them, the dishes they eat those offerings out of, or the knives they cut them with, were not to be used for anything else.All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.
EXEGETICAL (ORIGINAL LANGUAGES)18. whosoever toucheth them shall be holy] This does not mean that only priests who have properly purified themselves may touch the most holy things, but that anyone, priest or layman, who inadvertently comes in contact with anything that is ‘most holy,’ becomes holy (i.e. dedicated to God, and put at His disposal), cp. Joshua 6:18; Joshua 7:15. No rule is given here about the treatment of such persons; for inanimate things which are brought into contact with the ‘most holy,’ see Leviticus 6:27-28. According to Haggai 2:12, the garment in which ‘holy flesh’ is carried, does not communicate holiness to the food which it may happen to touch.
Holiness is here regarded as a contagious quality; contact with holy things must be avoided, just as contact with things that are considered unclean is forbidden. This similarity in the treatment of things which from the levitical standpoint are so widely separated as the holy and the unclean is a survival of primitive modes of expression, due to imperfect conception of the gods, and of their relations to men. For further discussion of this subject see Driver (C. B.) on Exodus 29:37, with quotation from Frazer, G. B., G. B. Gray on Num. (Intern. Crit. Comm.) pp. 209–211, Rob.-Sm. Rel. Sem.2 p. 152, and the note B, pp. 446 f., and HDB. Art. Uncleanness, iv. 826 f. Cp. notes on ch. 11.
LinksLeviticus 6:18 Interlinear
Leviticus 6:18 Parallel Texts
Leviticus 6:18 NIV
Leviticus 6:18 NLT
Leviticus 6:18 ESV
Leviticus 6:18 NASB
Leviticus 6:18 KJV
Leviticus 6:18 Bible Apps
Leviticus 6:18 Parallel
Leviticus 6:18 Biblia Paralela
Leviticus 6:18 Chinese Bible
Leviticus 6:18 French Bible
Leviticus 6:18 German Bible