Leviticus 16:3
Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.
Jump to: BarnesBensonBICalvinCambridgeClarkeDarbyEllicottExpositor'sExp DctGaebeleinGSBGillGrayHaydockHastingsHomileticsJFBKDKellyKJTLangeMacLarenMHCMHCWParkerPoolePulpitSermonSCOTTBWESTSK
(3) Thus shall Aaron come.—Better, With this shall, &c, that is, with the following sacrifices, ritual, vestments, &c, shall he approach the most holy place, after having offered previously the daily morning sacrifice, and performed the ordinary daily service. During the performance of the morning service the high priest, at the time of Christ, wore the golden vestments. These he changed for the white garments before he commenced the special ritual prescribed for this day.

With a young bullock for a sin offering.—Which had to be of the second year (see Exodus 29:1), and which the high priest had to buy with his own money. It was to be his own property because the victim was to expiate his own sins, since he, like the meanest sinner, required Divine mercy and forgiveness, though, owing to his high office, he had to bring a more costly sacrifice.

Leviticus 16:3. Thus shall Aaron come — Preparatory to his entering on this solemn service the high-priest was to offer two sacrifices in behalf of himself and his family. These were, 1st, A bullock for a sin-offering, (no other sacrifice being allowed for the sin of a high-priest,) in confession of his own infirmities and transgressions, and those of his family, and to put him in mind that he needed pardon himself, and was but an imperfect intercessor with God, Hebrews 7:27; Hebrews 9:7. 2d, A ram for a burnt- offering, in token of his dedicating himself wholly to God, with a promise of new obedience. See note on Leviticus 1:3. Aaron shall come into the holy place with the bullock — That is, with the blood of it; for its body was to be offered upon the altar of burnt-offerings.16:1-14 Without entering into particulars of the sacrifices on the great day of atonement, we may notice that it was to be a statute for ever, till that dispensation be at an end. As long as we are continually sinning, we continually need the atonement. The law of afflicting our souls for sin, is a statue which will continue in force till we arrive where all tears, even those of repentance, will be wiped from our eyes. The apostle observes it as a proof that the sacrifices could not take away sin, and cleanse the conscience from it, that in them there was a remembrance made of sin every year, upon the day of atonement, Heb 10:1,3. The repeating the sacrifices, showed there was in them but a feeble effort toward making atonement; this could be done only by offering up the body of Christ once for all; and that sacrifice needed not to be repeated.Holy place - This name here denotes the sanctuary, the whole sacred enclosure, the court of the tabernacle. The offerings were for Aaron and his sons, supplied by himself. 3, 4. Thus shall Aaron come into the holy place—As the duties of the great day of atonement led to the nearest and most solemn approach to God, the directions as to the proper course to be followed were minute and special.

with a young bullock … and a ram—These victims he brought alive, but they were not offered in sacrifice till he had gone through the ceremonies described between Le 16:3-11. He was not to attire himself on that occasion in the splendid robes that were proper to his sacred office, but in a plain dress of linen, like the common Levites, for, as he was then to make atonement for his own sins, as well as for those of the people, he was to appear in the humble character of a suppliant. That plain dress was more in harmony with a season of humiliation (as well as lighter and more convenient for the duties which on that occasion he had singly to perform) than the gorgeous robes of the pontificate. It showed that when all appeared as sinners, the highest and lowest were then on a level, and that there is no distinction of persons with God [Ac 10:34].

Thus; in this manner, or upon these terms. With a young bullock, i.e. with the blood of it, as it is explained Leviticus 16:14. So it is a synecdoche, the whole put for the part. For as for the body of it, that was to be killed and offered without upon the altar of burnt-offerings.

For a sin-offering, for his own and family’s sins, for a goat was offered for the sins of the people. Thus shall Aaron come into the holy place,.... The most holy place; and this was after he had offered the daily sacrifice of the morning, and had performed the rest of the service then done, as Gersom observes; such as burning the incense and trimming the lamps, for no offering preceded the daily sacrifice:

with a young bullock for a sin offering, and a ram for a burnt offering; which were both for himself and his family; and such were the weakness, imperfection, and insufficiency of the Levitical priesthood, and priests, that they were obliged first to offer for their own sins, and then for the sins of the people: the meaning is not, as Aben Ezra says, that he should bring the bullock into the holy place, only that he should first give of his own a bullock for a sin offering, to atone for himself, and for the priests; nor could it be the body of the bullock he brought, only the blood of it into the most holy place, where he entered not without blood, first with the blood of the bullock, and then with the blood of the goat; for the body of the bullock for a sin offering was burnt without the camp, and the body of the ram for the burnt offering was burnt upon the altar of burnt offering; see Hebrews 9:7.

Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.
3. Herewith] with the offerings and ceremonies set forth in what follows.Verse 3 - Thus shall Aaron come into the holy place. "Thus" would be translated more literally by With this. He must come supplied with the specified offerings, dressed in the appointed manner and using the ceremonial here designated. The efficacy of the acts of the high priest on this day and throughout his ministrations depended not upon his individual but on his official character, and on his obedience to the various commandments positively enjoined. Personal worthiness would not qualify him for his service, nor personal unworthiness hinder the effect of his liturgical acts (cf. Art. 26, 'Of the Unworthiness of the Ministers, which hinders not the effect of the Sacrament'). Aaron's special offerings for himself on this great day are to be a young bullock for a sin offering, and a ram for a burnt offering. After the issue had ceased, she was to purify herself like the man with an issue, as described in Leviticus 15:13-15. - Obedience to these commands is urged in Leviticus 15:31 : "Cause that the children of Israel free themselves from their uncleanness, that they die not through their uncleanness, by defiling My dwelling in the midst of them." הזּיר, Hiphil, to cause that a person keeps aloof from anything, or loosens himself from it, from נזר, Niphal to separate one's self, signifies here deliverance from the state of uncleanness, purification from it. Continuance in it was followed by death, not merely in the particular instance in which an unclean man ventured to enter the sanctuary, but as a general fact, because uncleanness as irreconcilable with the calling of Israel to be a holy nation, in the midst of which Jehovah the Holy One had His dwelling-place (Leviticus 11:44), and continuance in uncleanness without the prescribed purification was a disregard of the holiness of Jehovah, and involved rebellion against Him and His ordinances of grace.
Leviticus 16:3 Interlinear
Leviticus 16:3 Parallel Texts

Leviticus 16:3 NIV
Leviticus 16:3 NLT
Leviticus 16:3 ESV
Leviticus 16:3 NASB
Leviticus 16:3 KJV

Leviticus 16:3 Bible Apps
Leviticus 16:3 Parallel
Leviticus 16:3 Biblia Paralela
Leviticus 16:3 Chinese Bible
Leviticus 16:3 French Bible
Leviticus 16:3 German Bible

Bible Hub

Leviticus 16:2
Top of Page
Top of Page