Jeremiah 50:25
The LORD has opened his armory, and has brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans.
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(25) The Lord hath opened his armoury.—The word is the same as that for “treasures” in Jeremiah 10:13; Jeremiah 51:16, the choice of the appropriate English word being determined, in each case, by the context. Here the figure is that of a mighty king going to his arsenal and equipping himself with the weapons which will insure his victory. An expansion of the same imagery is found in Wisdom Of Solomon 5:17-23; Wisdom Of Solomon 18:15-16.

This is the work of the Lord God of hosts.—Better, the Lord God of hosts hath a work . . .

Jeremiah 50:25-32. The Lord hath opened his armory, &c. — God hath raised up enemies to subdue the Chaldeans, namely, Cyrus and his confederates, and hath furnished them with all the means necessary for such an undertaking. Come against her from the utmost border — From distant parts, namely, from the Caspian and Euxine seas. Cast her up as heaps — The marginal rendering seems preferable; Tread her, trample over her, as heaps of ruins; or tread her as the corn is trodden down when it is thrashed. Slay her bullocks — That is, Her strong men, as the Vulgate and the Chaldee interpret the expression. Wo unto them, for their day is come — The time in which they are to be punished. The voice of them that escape, to declare in Zion, &c. — This may either foretel that some of the Babylonians would flee as far as Judea for refuge, and there publish what had befallen Babylon, or, which seems more likely, that some of those Jews or proselytes to the Jewish religion in Chaldea, who were more than ordinarily zealous for the welfare of God’s church and people, would be ready, upon the first news of the taking of Babylon, to bring the glad tidings to Judea, that God had avenged his people, and executed his judgments on those who destroyed his temple, and profaned the holy vessels of it: see Jeremiah 51:51; Daniel 5:1-3; Daniel 5:5; Daniel 5:30. Call together the archers — See Jeremiah 50:9; Jeremiah 50:14. Recompense her according to her work — This is applied to mystical Babylon, Revelation 18:6, which, when fulfilled, will be a manifest token of the righteous judgment of God, as St. Paul speaks, 2 Thessalonians 1:5, at which all good men ought to rejoice, and give glory to God when they see it effected. For she hath been proud against the Lord — Hath exalted herself against God, saying, I am, and there is none besides me, Isaiah 47:7-8, where see the notes. Therefore shall her young men fall in the streets — Xenophon relates, lib. 7., that when Gobryas and Gadates, two of Cyrus’s generals, with their soldiers, had got into the city, they marched directly toward the palace, killing all they met, and, having surprised the guards, cut them in pieces, and slain the king himself, they, without difficulty, made themselves masters of the palace. I will kindle a fire in his cities — This may be meant of the destruction made in the Babylonian territories, in the several expeditions Cyrus undertook against that monarchy before the taking of Babylon.50:21-32 The forces are mustered and empowered to destroy Babylon. Let them do what God demands, and they shall bring to pass what he threatens. The pride of men's hearts sets God against them, and ripens them apace for ruin. Babylon's pride must be her ruin; she has been proud against the Holy One of Israel; who can keep those up whom God will throw down?By a grand figure the prophet describes Yahweh arming Himself that in person He may execute justice upon the wicked city.

For this is the work - Rather, for my Lord Yahweh of hosts hath a work to do in the land of the Chaldaeans.

25. weapons of his indignation—the Medes and Persians (Isa 13:5). Babylon was so rich and potent a nation, and had been so great a conqueror, that people looking only with the eye of sense, and judging according to probabilities in the eyes of men, might well ask how these things could possibly be. To which the prophet here answereth, that the hand of God was to be eyed in the case, this was the Lord’s work upon the Chaldeans; God had

opened his armoury, and the Medes were to make use of the weapons of his indignation. He who threatened this destruction was able to carry it through, and it was no great matter what weapons either the Babylonians had to defend themselves, or the Medes to offend them, God’s power and strength as only to be regarded. The Lord hath opened his armoury,.... Alluding to the manner of kings, who have some particular edifice built for an armoury; see Sol 4:4; wherein are provided and laid up all sorts of armour, small and great, which are fetched out from thence, in time of need. This armoury is to be understood of Media and Persia, and other parts, from whence a mighty army, well accoutred, was brought by the powerful providence of God; and indeed the whole world is his armoury, from whence he can raise up instruments to do his will at pleasure; or, "his treasury" (y); so the Targum; and some think this is said with reference to the treasure of the Lord's house the king of Babylon had seized upon, and now by way of retaliation the Lord would open his treasury to his ruin:

and hath brought forth the weapons of his indignation; as a king, when he goes to war, opens his armoury, and takes out armour of every kind, both offensive and defensive, swords, spears, shields, &c. so the Lord would now bring the Medes and Persians, well armed, to be the instruments of his wrath and vengeance on Babylon: or, "the vessels of his indignation" (z); having some view to the vessels of the sanctuary, as some think, the king of Babylon had taken away and profaned; these may well be applied to the vials of wrath poured out on the antichristian states by the angels, called forth out of the temple, Revelation 15:1;

for this is the work of the Lord God of hosts in the land of the Chaldeans; which he decreed and ordered to be done; and which, without his power and providence, could never have been done: compare with this Revelation 18:8.

(y) "thesaurum suum", Vulg. Lat. Vatablus, Pagninus, Montanus, Schmidt. (z) "vasa irae suae", Vulg. Lat. Pagninus; "vasa indignationis suae", Montanus.

The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans.
25. the weapons of his indignation] used also in Isaiah 13:5 of the nations who unconsciously discharge God’s bidding in war.Verse 25. - Hath opened his armoury. A truly grand figure. The north country (the "hidden" part of the earth, as it was called in Hebrew) is regarded by the prophet as a storehouse of young and "inexhaustible" nations, from which Jehovah can at any time "bring forth weapons of his indignation." The latter phrase, occurs again in the parallel prophecy (Isaiah 13:5), where it is evidently applied to the army of Medo-Persian invaders. For this is the work, etc.; rather, For the Lord, Jehovah of hosts, hath a work. The Assyrian has already received his punishment for that-the Assyrian kingdom has been destroyed; Babylon will meet with the same punishment, and then (Jeremiah 50:19) Israel will be led back to his pasture-ground. נוה, pasture-ground, grass-plot, where sheep feed, is the land of Israel. Israel, led back thither, will feed on Carmel and Bashan, the most fertile tracts of the country, and the mountains of Ephraim and Gilead, which also furnish fodder in abundance for sheep. As to Gilead, see Numbers 32:1; Micah 7:14; and in regard to the mountains of Ephraim, Exodus 34:13., where the feeding on the mountains of Israel and in the valleys is depicted as fat pasture. The mountains of Israel here signify the northern portion of the land generally, including the large and fertile plain of Jezreel, and the different valleys between the several ranges of mountains, which here and there show traces of luxuriant vegetation even yet; cf. Robinson's Physical Geography, p. 120. Then also the guilt of the sins of Israel and Judah shall be blotted out, because the Lord grants pardon to the remnant of His people. This promise points to the time of the New Covenant; cf. Jeremiah 31:34 and Jeremiah 33:8. The deliverance of Israel from Babylon coincides with the view given of the regeneration of the people by the Messiah, just as we find throughout the second portion of Isaiah. On the construction 'יבקּשׁ את־עון ישׂ, cf. 35:14, and Gesenius, 143, 1. On the form תּמּצאינה, with y after the manner of verbs ה''ל, cf. Ewald, 198, b.
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