Jeremiah 16:11
Then shall you say to them, Because your fathers have forsaken me, said the LORD, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;
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16:10-13 Here seems to be the language of those who quarrel at the word of God, and instead of humbling and condemning themselves, justify themselves, as though God did them wrong. A plain and full answer is given. They were more obstinate in sin than their fathers, walking every one after the devices of his heart. Since they will not hearken, they shall be hurried away into a far country, a land they know not. If they had God's favour, that would make even the land of their captivity pleasant.The severe sentence passed upon them is the consequence of idolatry persisted in through many generations until it has finally deepened into national apostasy. 11. (Jer 5:19; 13:22; 22:8, 9). Your fathers; the idolatrous kings of Judah that were before Manasseh’s time, since whose time there were hardly forty years yet elapsed. Then shalt thou say unto them,.... In answer to their questions; not in a general way, but by observing to them particular sins, and those gross ones, they had been guilty of:

because your fathers have forsaken me, saith the Lord; that is, his worship, as the Targum; they had quitted his service, and left attending on his word and ordinances; and therefore it was but just with him to forsake them, and give them up into the hands of their enemies:

and have walked after other gods, and have served them, and have worshipped them; were guilty of gross idolatry, serving and worshipping the creature more than and besides the Creator; even idols of gold, and silver, and brass, and wood, and stone, which were no gods; for there is no other true God besides the Lord; and which they were well informed of, and therefore their sin was the greater to leave him and worship them; and which sin, because of the heinousness of it, is repeated:

and have forsaken me, and have not kept my law; they forsook his worship, as the Targum, and did not observe the law of the decalogue or ten commandments; especially the two first of them, which required the worship of the one true God, and forbid the worshipping of others; and which threatened the visiting such iniquities of fathers upon the children, to the third and fourth generation, of such that hated the Lord; and such were these persons, as follows.

Then shalt thou say unto them, Because your fathers have forsaken me, saith the LORD, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;
The command not to go into a house of mourning (מרזח, loud crying, cry of lament for one dead, see on Amos 6:7), not to show sympathy with the survivors, is explained by the Lord in the fearfully solemn saying: I withdraw from this people my peace, grace, and mercy. שׁלום is not "the inviolateness of the relation between me and my people" (Graf), but the pace of God which rested on Judah, the source of its well-being, of its life and prosperity, and which showed itself to the sinful race in the extension to them of grace and mercy. The consequence of the withdrawal of this peace is the death of great and small in such multitudes that they can neither be buried nor mourned for (Jeremiah 16:6). התגּדד, but one's self, is used in Deuteronomy 14:1 for נתן שׂרט, to make cuts in the body, Leviticus 19:28; and קרח, Niph., to crop one's self bald, acc. to Deuteronomy 14:1, to shave a bare place on the front part of the head above the eyes. These are two modes of expressing passionate mourning for the dead which were forbidden to the Israelites in the law, yet which remained in use among the people, see on Leviticus 19:28 and Deuteronomy 14:1. להם, for them, in honour of the dead.
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