2 Kings 24:13
And he carried out there all the treasures of the house of the LORD, and the treasures of the king's house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.
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(13) And he carried out thence . . .—It is apt said, but implied, that Nebuchadnezzar entered the city. He may have done so at the time of his invasion under Jehoiakim (2Kings 24:1). On that occasion he had carried off some of the sacred vessels (2Chronicles 36:7; Daniel 1:2; Daniel 5:2-3; comp. Ezra 1:7 seq.) It is certainly surprising to find that anything was left in the Temple treasury after the repeated spoliations which it had undergone. The fact not only indicates the probable existence of secret (subterranean) store-chambers, but also lends some support to the chronicler’s representations of the great wealth stored up in the sanctuary.

Cut in pieces.2Kings 16:17; 2Chronicles 28:24. The meaning seems to be that the gold-plating was now stripped off from such “vessels” as the altar of incense, the table of shewbread, and the Ark. (Comp. 2Kings 18:16.)

As the Lord had saide.g., to Hezekiah (2Kings 20:17; comp. Jeremiah 15:13; Jeremiah 17:3).

2 Kings 24:13. He carried out thence all the treasures of the house of the Lord — Nebuchadnezzar carried away the treasures and rich furniture of the temple at three different times: First, In the third year of the reign of Jehoiakim, when he first took Jerusalem, he carried a part of the vessels of the house of God into the land of Shinar, and put them in the house of his god, Daniel 1:2. These were the vessels which his son Belshazzar profaned, (Daniel 5:2,) and which Cyrus restored to the Jews, (Ezra 1:7,) to be set up in the temple again, when rebuilt: Secondly, In the reign of this Jehoiachin he took the city again, and cut in pieces a great part of the vessels of gold which Solomon had made, and which, through some means, had escaped his former plunder, and the plunder of the kings of Egypt and Israel, who had rifled the city and temple more than once; perhaps being preserved from them by the care of the priests, who hid them, or by the special providence of God, disposing their hearts to leave them. Or if these vessels had been taken away by any of these kings, they might afterward be recovered at the cost of the pious kings of Judah: Thirdly, In the eleventh year of Zedekiah he pillaged the temple once more, when he broke in pieces the pillars of brass, &c., and took away all the vessels of silver and gold that he could find, and carried them to Babylon, 2 Kings 25:13. It is something strange, that among all this inventory, no mention is made of the ark of the covenant, which, of all other things, was held most sacred. But it is very probable that it was burned, together with the temple, in the last desolation; for what some say of its being hidden by the Prophet Jeremiah in a certain cave in mount Nebo, is a mere fable. See Calmet’s Comment. and Dissert. on the Ark.24:8-20 Jehoiachin reigned but three months, yet long enough to show that he justly smarted for his fathers' sins, for he trod in their steps. His uncle was intrusted with the government. This Zedekiah was the last of the kings of Judah. Though the judgments of God upon the three kings before him might have warned him, he did that which was evil, like them. When those intrusted with the counsels of a nation act unwisely, and against their true interest, we ought to notice the displeasure of God in it. It is for the sins of a people that God hides from them the things that belong to the public peace. And in fulfilling the secret purposes of his justice, the Lord needs only leave men to the blindness of their own minds, or to the lusts of their own hearts. The gradual approach of Divine judgments affords sinners space for repentance, and believers leisure to prepare for meeting the calamity, while it shows the obstinacy of those who will not forsake their sins.On the first capture of the city in the fourth (third) year of Jehoiakim Daniel 1:2; 2 Chronicles 36:7, the vessels carried off consisted of smaller and lighter articles; while now the heavier articles, as the table of showbread, the altar of incense, the ark of the covenant were stripped of their gold, which was carried away by the conquerors. Little remained more precious than brass at the time of the final capture in the reign of Zedekiah 2 Kings 25:13-17. 13-16. as the Lord had said—(compare 2Ki 20:17; Isa 39:6; Jer 15:13; 17:3). The elite of the nation for rank, usefulness, and moral worth, all who might be useful in Babylon or dangerous in Palestine, were carried off to Babylon, to the number of ten thousand (2Ki 24:14). These are specified (2Ki 24:15, 16), warriors, seven thousand; craftsmen and smiths, one thousand; king's wives, officers, and princes, also priests and prophets (Jer 29:1; Eze 1:1), two thousand; equal to ten thousand captives in all. Cut in pieces; or rather, took away, as this word elsewhere signifies; or cut off, to wit, from the temple. For why should they cut in pieces those vessels which might conveniently be carried away? And that they were not cut in pieces, but reserved whole, is manifest front Ezra 1:7 Daniel 5:2,3.

All the vessels of gold, i.e. the most and choicest of them, by comparing this with 2 Kings 25:14,15.

Which Solomon king of Israel had made; so he expresseth it, either, first, Because these vessels were made by the godly kings of Judah, instead of those which Solomon made, and so they go by his name; as the ship of the Argonauts was still reputed the same ship, though it was from time to time recruited with new materials, until nothing of the old was left. Or, secondly, Because though the city and temple had been rifled more than once, both by the kings of Egypt and Israel, and by the wicked kings of Judah, yet these golden vessels were preserved from them, either by the care of the priests, who hid them out of the way; or by the clemency of the conquerors, and the reverence which they bore to such sacred instruments; or by the special providence of God disposing their hearts to leave them. Or if they had been taken away by any of these kings, they might afterwards be recovered by the entreaty or at the cost of the godly kings of Judah. And he carried out thence all the treasures of the house of the Lord, and the treasures of the king's house,.... The gates of the city being thrown open to him, he entered and plundered the temple, and the royal palace, and took from thence all the riches thereof:

and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the Lord, as the Lord had said; 2 Kings 20:17 and so the prophecy of Isaiah was fulfilled. No more is said of these vessels in 2 Chronicles 36:10 than that they were brought to Babylon; and so Piscator renders the word here, "took", or "carried them away"; and certain it is that they were carried whole to Babylon, Daniel 5:2 but as Hezekiah is said to cut off the doors of the temple, that is, strip or scrape off the gold of them, 2 Kings 18:16 so Nebuchadnezzar cut off from the temple, or stripped it of the golden vessels in it; of great part of them, the greater part thereof; for that there were some left is plain from Jeremiah 27:18.

And he carried out thence all the treasures of the house of the LORD, and the treasures of the king's house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.
13. And he carried out thence all the treasures of the house of the Lord] According to the Chronicler (2 Chronicles 36:7) some of the vessels of the house of the Lord had been taken to Babylon in the reign of Jehoiakim. With this agrees the notice in Daniel (2 Kings 1:2) where we are told that the vessels were put by Nebuchadnezzar ‘into the house of his god’, or as the Chronicler records ‘into his temple at Babylon’.

and cut in pieces all the vessels of gold which Solomon … had made] We know from Ezra 1:7-11 that Cyrus gave back to the Jews after the captivity 5400 vessels of gold and silver. We must suppose that the larger portion of these had been taken away at first. This second plundering of the temple appears to have been conducted with much more violence than the former. The verb translated here ‘cut in pieces’ is rendered ‘cut off’ in the account of Hezekiah’s stripping the gold from the temple doors (2 Kings 18:16), and before that (2 Kings 16:17) of Ahaz ‘cutting off’ the borders of the bases. So that here we are probably to understand that Nebuchadnezzar stripped all that was overlaid with gold. That there was a large quantity of gold so used by Solomon we see from the account in 1 Kings 6.

as the Lord had said] Formerly to Hezekiah after his ostentation (2 Kings 20:17).Verse 13. - And he carried out thence all the treasures of the house of the Lord. "Thence" means "from Jerusalem," which he entered and plundered, notwithstanding Jehoiachin's submission, so that not much was gained by the voluntary surrender. A beginning had been made of the carrying off the sacred vessels of the temple in Jehoiakim's third (fourth?) year (Daniel 1:1), which was the first of Nebuchadnezzar. The plundering was now carried a step further; while the final complete sweep of all that remained came eleven years later, at the end of the reign of Zedekiah (see 2 Kings 25:13-17). And the treasures of the king's house (comp. 2 Kings 20:13). If the treasures which Hezekiah showed to the envoys of Merodach-Baladan were carried off by Sennacherib (2 Kings 18:15), still there had probably been fresh accumulations made during their long reigns by Manasseh and Josiah. And out in pieces all the vessels of gold which Solomon King of Israel had made in the temple of the Lord. (For an account of these vessels, see 1 Kings 7:45-50.) They consisted in part of articles of furniture, like the altar of incense and the table of shrewbread, which were thickly covered with plates of gold; in part of vessels, etc., made wholly of the precious metal, as candlesticks, or rather candelabra, snuffers, tongs, basins, spoons, censers, and the like. As the Lord had said (comp. 2 Kings 20:17; Isaiah 39:6; Jeremiah 15:13; Jeremiah 17:3; Jeremiah 20:5, etc.). "Jehoiakim lay down to (fell asleep with) his fathers, and Jehoiachin his son became king in his stead." That this statement is not in contradiction to the prophecies of Jeremiah 22:19 : "Jehoiakim shall be buried like an ass, carried away and cast out far away from the gates of Jerusalem," and Jeremiah 36:30 : "no son of his shall sit upon the throne of David, and his body shall lie exposed to the heat by day and to the cold by night," is now generally admitted, as it has already been by J. D. Michaelis and Winer. But the solution proposed by Michaelis, Winer, and M. v. Niebuhr (Gesch. p. 376) is not sufficient, namely, that at the conquest of Jerusalem, which took place three months after the death of Jehoiakim, his bones were taken out of the grave, either by the victors out of revenge for his rebellion, or by the fury of the people, and cast out before the city gate; for Jeremiah expressly predicts that he shall have no funeral and no burial whatever. We must therefore assume that he was slain in a battle fought with the troops sent against him, and was not buried at all; an assumption which is not at variance with the words, "he laid himself down to his fathers,"' since this formula does not necessarily indicate a peaceful death by sickness, but is also applied to king Ahab, who was slain in battle (1 Kings 22:40, cf. 2 Kings 22:20).

(Note: The supposition of Ewald (Gesch. iii. p. 733), that Jehoiakim was enticed out of the capital by a stratagem of the enemy, and taken prisoner, and because he made a furious resistance was hurried off in a scuffle and mercilessly slaughtered, is at variance with the fact that, according to v. 10, it was not till after his death that the army of the enemy advanced to the front of Jerusalem and commenced the siege.)

- And even though his son Jehoiachin ascended the throne after his father's death and maintained his position for three months against the Chaldaeans, until at length he fell into their hands and was carried away alive to Babylon, the prophet might very truly describe this short reign as not sitting upon the throne of David (cf. Graf on Jeremiah 22:19). - To the death of Jehoiakim there is appended the notice in 2 Kings 24:7, that the king of Egypt did not go out of his own land any more, because the king of Babylon had taken away everything that had belonged to the king of Egypt, from the brook of Egypt to the river Euphrates. The purpose of this notice is to indicate, on the one hand, what attitude Necho, whose march to the Euphrates was previously mentioned, had assumed on the conquest of Judah by the Chaldaeans, and on the other hand, that under these circumstances a successful resistance to the Chaldaeans on the part of Judah was not for a moment to be thought of.

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