2 Kings 24
Darby's Bible Synopsis
In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.
The following commentary covers Chapters 24 and 25.

The kings of Israel had been the fatal examples of a course which had led Judah and all Israel to their ruin (see 2 Kings 16:3). The pious Jehoshaphat's alliance with Ahab was the origin of all this, for evil bears fruit which continues long to reproduce itself. Alas! alas! what is man when he turns aside from Jehovah's ways, from the narrow and straight path of God's word and will, from the path of faith-the true path of an obedient spirit?

The history which we have been going over has given us an account of the Assyrian's connection with the people of God. He was a cedar of Lebanon; but he is cut down. Pharaoh thought, for a moment, of making the empire his own; he sought to exalt himself that he might rule over the trees of the forest. Judah, brought out in former days with a high hand by the power of God from Pharaoh's country, is subject to him. But, whatever Pharaoh's pretensions may be, this is not the purpose of God. If God writes "Lo-ammi "on His people, it is Babylon which is to begin the times of the Gentiles [See Note #1]. Pharaoh returns into his own country, and Jehoiakim, powerless and without God, comes under the dominion of Nebuchadnezzar [See Note #2]. We need not go into the details. His son, as wicked as himself, rebels against Nebuchadnezzar; for Judah, the son of the Most High, was little used to bondage; but this heifer also must bend its neck to the yoke (Hosea 10:11), and Jehoiachin is carried captive to Babylon. The kingdom and the temple still exist; but Zedekiah, having broken the oath which he had made in the name of Jehovah [See Note #3], and, allowing himself to be governed by the princes, persists in his rebellion and is taken prisoner. His sons having been slain before his eyes, and himself deprived of sight, he is carried away to Babylon. The temple is burnt; the walls of Jerusalem are broken down; the seat of Jehovah's throne is trodden under foot of the Gentiles. Sorrowful result of His having entrusted His glory to men among whom He had placed His throne! Sorrowful, thrice sorrowful, conduct of man-of that generation whom God had so honoured! On the other hand, God will take occasion from it to manifest that infinite goodness, which, in sovereign grace, will re-establish the very thing that man has cast under foot to the profane.

The prophets Jeremiah and Ezekiel must be read to have the complete history, and the internal history of the spirit of the people, and that of the king; the history at once of the condition which drew down the judgment, and of the patience of God, who, even until the very taking of the city, continued to. send them most affecting calls to repentance-alas! in vain; and the times of the Gentiles began. The reader who would thoroughly understand the events of all this history, the marvellous patience of God, and the way in which He raised up faithful kings, in order that He might bless, should read the prophets Hosea, Amos, Jeremiah, and certain chapters of Isaiah, which speak to the people in the name of Jehovah and tell them of their true condition.

Note #1

As a figure, this is an important principle; for Egypt is the state of nature, out of which the assembly is brought; Babylon is the corruption and worldliness into which she falls.

Note #2

How sorrowful is this part of the history, in which the only question is, whether Egypt or Babylon is to possess the land of God's people, the land of promise! It being no longer a doubtful point whether Israel shall continue to possess it, it must become a prey to one or the other of these hostile and unbelieving powers. Alas! Israel was unbelieving with more light than the others, who did but take advantage of the position and the strength which the unbelief of Israel gave them, and acknowledged in them.

Note #3

This filled up the measure of sin. We shall draw the reader's attention to this when considering the prophecy of Ezekiel, who dwells upon it. By making use of an oath in Jehovah's name in the hope of preventing revolt, Nebuchadnezzar shewed more respect for that name than Zedekiah did, who despised such an oath. God permitted thus final evidence of iniquity. Zedekiah might have remained a spreading vine of low stature. One who was above all, alone knew how to render to Caesar the things which are Caesar's, and to God the things that are God's.

And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spake by his servants the prophets.
Surely at the commandment of the LORD came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;
And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon.
Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.
And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt.
Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.
And he did that which was evil in the sight of the LORD, according to all that his father had done.
At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.
And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it.
And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.
And he carried out thence all the treasures of the house of the LORD, and the treasures of the king's house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.
And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.
And he carried away Jehoiachin to Babylon, and the king's mother, and the king's wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.
And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.
And the king of Babylon made Mattaniah his father's brother king in his stead, and changed his name to Zedekiah.
Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.
And he did that which was evil in the sight of the LORD, according to all that Jehoiakim had done.
For through the anger of the LORD it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
Synopsis of the Books of the Bible, by John Nelson Darby [1857-62].
Text Courtesy of Internet Sacred Texts Archive.

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