And Ahithophel was the king's counselor: and Hushai the Archite was the king's companion:
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EXPOSITORY (ENGLISH BIBLE)1 Chronicles 27:33-34. Ahithophel was the king’s counsellor — The person whose counsel, in matters of state, the king most prized and followed. Hushai was the king’s companion — Or his friend, (2 Samuel 15:37,) the person whom he trusted with his secrets, and whose conversation was most pleasant and acceptable to him. Observe, a cunning man was his counsellor: but an honest man was his friend. After Ahithophel — After his death, these were his chief counsellors. Much of the wisdom of princes is seen in the choice of their ministry. It appears that those whom David made choice of to attend upon and advise him, were such as were peculiarly eminent for wisdom and integrity. But though he had these trusty counsellors about him, he preferred his Bible before them all, making the Lord’s testimonies his delight and his counsellors, Psalm 119:24. 1 Kings 4:5. Compare also 2 Samuel 16:17.The king’s counsellor; the person whose counsel in matters of state the king most prized and followed.
The king’s companion, or his friend, as he is called, 2 Samuel 15:37; the person whom he most trusted with all his secrets, and whose conversation was most pleasant and acceptable to him. Numbers 34:10 had the charge of the wine squeezed out of the grapes, both in the presses and in the cellars: Baalhanan of Gedor, in the tribe of Judah, Joshua 15:36 was over the olive and sycamore trees, to see that they were well taken care of: and Joash was entrusted with the cellars where the oil was deposited: Shitrai the Sharonite had the herds of cattle fed in Sharon committed to his trust; whether in Sharon beyond Jordan, or that about Lydda and Joppa, near the Mediterranean sea, both affording fruitful pastures for herds; and this man, being of Sharon, was a fit man to be employed in such service: and Shaphat the son of Adlai was over those herds that were in the valleys, where were good pastures for them; such officers Pharaoh king of Egypt had, Genesis 47:6 and as early as the times of Ninus king of Assyria, one named Simma was master of the king's cattle (l), as Faustulus was to Amulius king of the Latines (m); and so Tyrrhus in Virgil (n) had the command of all the king's cattle; and Cicero mentions another in the same office (o): Obil the Ishmaelite (an Arab, as the Targum) had the care of the camels; and a very proper person he was, who must know the nature of them, and how to manage them, Arabia, or the land of the Ishmaelites, abounding with them. This man was so called, either because he was an Ishmaelite by birth, and was proselyted to the Jewish religion; or he was an Israelite that had dwelt some time in the land of Ishmael, and therefore so called. Bochart (p) thinks he had his name of Obil from his office, the word in the Arabic language signifying a keeper of camels. Jehdeiah the Meronothite was over the asses, which were employed in ploughing and carrying burdens; and Jaziz the Hagarite was over the flocks of sheep, the chief shepherd, who had the command of all the under shepherds, and a very proper person, being an Hagarite, or Arab; for such dwelt in tents for the sake of pasturage for their flocks, as Jarchi notes: these were the principal men that had the care of David's personal substance; so, in later times, the Roman Caesars (q) had such sort of servants to take care of their farms, fields, fruit, cattle, &c. the rest that follow were David's courtiers. Jonathan, or to whom David was uncle, the son of Shimea, his brother being a wise and learned man, was his counsellor, see 2 Samuel 21:21 and Jehiel the Hachmonite was preceptor, or tutor to the king's sons, that brought them up, and took care of their education; Ahithophel was his counsellor until the conspiracy and rebellion of Absalom; and Hushai the Archite was his companion, friend, and favourite, with whom he conversed at leisure hours. After the death of Ahithophel, Jehoiada the son of Benaiah, and Abiathar, were his counsellors, and Joab the general of his army.
(l) Diodor. Sicul. l. 2. p. 93. (m) Liv. Hist. Decad. 1. l. 1. p. 5. (n) Aeneid. l. 7. Tyrrhusque pater, &c. ver. 485. (o) Apud Servium, in ib. (p) Hierozoic. par. 1. l. 2. c. Colossians 77. (q) Vid. Pignorium de Servis, p. 548.And Ahithophel was the king's counselor: and Hushai the Archite was the king's companion:
EXEGETICAL (ORIGINAL LANGUAGES)33. Ahithophel] See 2 Samuel 15:31; 2 Samuel 16:20 to 2 Samuel 17:23.
Hushai] See 2 Samuel 15:32-37; 2 Samuel 16:16-19; 2 Samuel 17:5-16.
Archite] The meaning of this word is unknown; it has no connexion with the “Arkite” of 1 Chronicles 1:15.
king’s companion] R.V. king’s friend; cp. 2 Samuel 16:16. Cp. Erman. Ancient Egypt, Eng. Tr. p. 72. “Special titles served to signify the degree of rank the great men held with respect to the king [of Egypt]. In old times the most important were the friend and the well-beloved friend of the king.” The Greek kings of Syria granted similar titles to their chief dependants; cp. 1Ma 2:18 (R.V. with marg.).Verse 33. - For Hushai the Archite, see 2 Samuel 15:32, 37; 2 Samuel 16:16; 2 Samuel 17:14, 15. Joshua 18:25); he who was over the stores of wine, Zabdi, is called השּׁפמי, probably not from שׁפם on the northern frontier of Canaan, Numbers 34:10, the situation of which has not yet been discovered, but from the equally unknown שׁפמוה in the Negeb of Judah, 1 Samuel 30:28. For since the vineyards, in which the stores of wine were laid up, must certainly have lain in the tribal domain of Judah, so rich in wine (Numbers 13:23.; Genesis 49:11), probably the overseers of it were born in the same district.
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