33Ahithophel was counselor to the king; and Hushai the Archite was the king’s friend. 34Jehoiada the son of Benaiah, and Abiathar succeeded Ahithophel; and Joab was the commander of the king’s army.

NASB ©1995

American Standard Version
And Ahithophel was the king's counsellor: and Hushai the Archite was the king's friend:

Douay-Rheims Bible
And Achitophel was the king's counsellor, and Chusai the Arachite, the king's friend.

Darby Bible Translation
and Ahithophel was the king's counsellor; and Hushai the Archite was the king's friend;

English Revised Version
And Ahithophel was the king's counsellor: and Hushai the Archite was the king's friend:

Webster's Bible Translation
And Ahithophel was the king's counselor: and Hushai the Archite was the king's companion:

World English Bible
Ahithophel was the king's counselor: and Hushai the Archite was the king's friend:

Young's Literal Translation
and Ahithophel is counsellor to the king; and Hushai the Archite is the friend of the king;Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column …
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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