Jump to Previous Amazed Astonished Children Disciples Enter Faith Full Hard However Jesus Kingdom Reign Riches Struggle Trust Trusting Wealth Wonder WordsJump to Next Amazed Astonished Children Disciples Enter Faith Full Hard However Jesus Kingdom Reign Riches Struggle Trust Trusting Wealth Wonder WordsParallel Verses English Standard Version And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! New American Standard Bible The disciples were amazed at His words. But Jesus answered again and said to them, "Children, how hard it is to enter the kingdom of God! King James Bible And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! Holman Christian Standard Bible But the disciples were astonished at His words. Again Jesus said to them, "Children, how hard it is to enter the kingdom of God! International Standard Version The disciples were startled by these words, but Jesus told them again, "Children, how hard it is for those who trust in their wealth to get into the kingdom of God! NET Bible The disciples were astonished at these words. But again Jesus said to them, "Children, how hard it is to enter the kingdom of God! Aramaic Bible in Plain English But the disciples were astonished at his words. And Yeshua answered again and he said to them, “Children, how hard it is for those who rely upon their wealth to enter the Kingdom of God!” GOD'S WORD® Translation The disciples were stunned by his words. But Jesus said to them again, "Children, how hard it is to enter the kingdom of God! King James 2000 Bible And the disciples were astonished at his words. But Jesus answered again, and said unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! American King James Version And the disciples were astonished at his words. But Jesus answers again, and said to them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! American Standard Version And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! Douay-Rheims Bible And the disciples were astonished at his words. But Jesus again answering, saith to them: Children, how hard is it for them that trust in riches, to enter into the kingdom of God? Darby Bible Translation And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God! English Revised Version And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! Webster's Bible Translation And the disciples were astonished at his words. But Jesus answereth again, and saith to them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! Weymouth New Testament The disciples were amazed at His words. Jesus, however, said again, "Children, how hard a struggle is it for those who trust in riches to enter the Kingdom of God! World English Bible The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God! Young's Literal Translation And the disciples were astonished at his words, and Jesus again answering saith to them, 'Children, how hard is it to those trusting on the riches to enter into the reign of God! Lexicon οι definite article - nominative plural masculineho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). μαθηται noun - nominative plural masculine mathetes math-ay-tes': a learner, i.e. pupil -- disciple. εθαμβουντο verb - imperfect passive indicative - third person thambeo tham-beh'-o: to stupefy (with surprise), i.e. astound -- amaze, astonish. επι preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. τοις definite article - dative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λογοις noun - dative plural masculine logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). ιησους noun - nominative singular masculine Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. παλιν adverb palin pal'-in: (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand -- again. αποκριθεις verb - aorist passive deponent participle - nominative singular masculine apokrinomai ap-ok-ree'-nom-ahee: to conclude for oneself, i.e. (by implication) to respond; by Hebraism to begin to speak (where an address is expected) -- answer. λεγει verb - present active indicative - third person singular lego leg'-o: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. αυτοις personal pronoun - dative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons τεκνα noun - vocative plural neuter teknon tek'-non: a child (as produced) -- child, daughter, son. πως adverb pos poce: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much! -- how, after (by) what manner (means), that. (Occasionally unexpressed in English). δυσκολον adjective - nominative singular neuter duskolos doo'-kol-os: fastidious about eating (peevish), i.e. (genitive case) impracticable -- hard. εστιν verb - present indicative - third person singular esti es-tee': he (she or it) is; also (with neuter plural) they are τους definite article - accusative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πεποιθοτας verb - second perfect active passive - accusative plural masculine peitho pi'-tho: to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty) επι preposition epi ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc. χρημασιν noun - dative plural neuter chrema khray'-mah: something useful or needed, i.e. wealth, price -- money, riches. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. βασιλειαν noun - accusative singular feminine basileia bas-il-i'-ah: royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). εισελθειν verb - second aorist active middle or passive deponent eiserchomai ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through). 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