Jump to Previous Continued David David's Dispossessing Drave Drove Entered Face Fathers Forefathers Generation Gentiles Heritage Jesus Joshua Nations Possession Received Receiving Tabernacle Tent Time TurnJump to Next Continued David David's Dispossessing Drave Drove Entered Face Fathers Forefathers Generation Gentiles Heritage Jesus Joshua Nations Possession Received Receiving Tabernacle Tent Time TurnParallel Verses English Standard Version Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, New American Standard Bible "And having received it in their turn, our fathers brought it in with Joshua upon dispossessing the nations whom God drove out before our fathers, until the time of David. King James Bible Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David; Holman Christian Standard Bible Our ancestors in turn received it and with Joshua brought it in when they dispossessed the nations that God drove out before our fathers, until the days of David. International Standard Version Our ancestors brought it here with Joshua when they replaced the nations that God drove out in front of our ancestors, and it was here until the time of David. NET Bible Our ancestors received possession of it and brought it in with Joshua when they dispossessed the nations that God drove out before our ancestors, until the time of David. Aramaic Bible in Plain English And our fathers brought the same tabernacle and carried it with Joshua to the land that God had given them as an inheritance from the nations which he had driven out from before them, and it was carried until the days of David, GOD'S WORD® Translation After our ancestors received the tent, they brought it into this land. They did this with Joshua's help when they took possession of the land from the nations that God forced out of our ancestors' way. This tent remained here until the time of David, King James 2000 Bible Which also our fathers that came after brought in with Joshua into the possession of the nations, which God drove out before the face of our fathers, unto the days of David; American King James Version Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drove out before the face of our fathers, to the days of David; American Standard Version Which also our fathers, in their turn, brought in with Joshua when they entered on the possession of the nations, that God thrust out before the face of our fathers, unto the days of David; Douay-Rheims Bible Which also our fathers receiving, brought in with Jesus, into the possession of the Gentiles, whom God drove out before the face of our fathers, unto the days of David. Darby Bible Translation which also our fathers, receiving from their predecessors, brought in with Joshua when they entered into possession of the lands of the nations, whom God drove out from the face of our fathers, until the days of David; English Revised Version Which also our fathers, in their turn, brought in with Joshua when they entered on the possession of the nations, which God thrust out before the face of our fathers, unto the days of David; Webster's Bible Translation Which also our fathers, that came after, brought in with Jesus into the possession of the Gentiles, whom God drove out before the face of our fathers, to the days of David; Weymouth New Testament That Tent was bequeathed to the next generation of our forefathers. Under Joshua they brought it with them when they were taking possession of the land of the Gentile nations, whom God drove out before them. So it continued till David's time. World English Bible which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David, Young's Literal Translation which also our fathers having in succession received, did bring in with Joshua, into the possession of the nations whom God did drive out from the presence of our fathers, till the days of David, Lexicon ην relative pronoun - accusative singular femininehos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words εισηγαγον verb - second aorist active indicative - third person eisago ice-ag'-o: to introduce -- bring in(-to), (+ was to) lead into. διαδεξαμενοι verb - aorist middle deponent participle - nominative plural masculine diadechomai dee-ad-ekh'-om-ahee: to receive in turn, i.e. (figuratively) succeed to -- come after. οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πατερες noun - nominative plural masculine pater pat-ayr': a father (literally or figuratively, near or more remote) -- father, parent. ημων personal pronoun - first person genitive plural hemon hay-mone': of (or from) us -- our (company), us, we. μετα preposition meta met-ah': denoting accompaniment; amid (local or causal); ιησου noun - genitive singular masculine Iesous ee-ay-sooce': Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites -- Jesus. εν preposition en en: in, at, (up-)on, by, etc. τη definite article - dative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. κατασχεσει noun - dative singular feminine kataschesis kat-as'-khes-is: a holding down, i.e. occupancy -- possession. των definite article - genitive plural neuter ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εθνων noun - genitive plural neuter ethnos eth'-nos: a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people. ων relative pronoun - genitive plural neuter hos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. εξωσεν verb - aorist active indicative - third person singular exotheo ex-o-theh'-o: to expel; by implication, to propel -- drive out, thrust in. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεος noun - nominative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). απο preposition apo apo': off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative) προσωπου noun - genitive singular neuter prosopon pros'-o-pon: the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person των definite article - genitive plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πατερων noun - genitive plural masculine pater pat-ayr': a father (literally or figuratively, near or more remote) -- father, parent. ημων personal pronoun - first person genitive plural hemon hay-mone': of (or from) us -- our (company), us, we. εως conjunction heos heh'-oce: a conjunction, preposition and adverb of continuance, until (of time and place) -- even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s). των definite article - genitive plural feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ημερων noun - genitive plural feminine hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years. δαυιδ proper noun Dabid dab-eed': Dabid (i.e. David), the Israelite king -- David. 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