Treasury of Scripture Knowledge And the unmarried woman and the virgin thinketh on the things of the Lord: that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world: how she may please her husband. careth. Luke 2:36,37 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser. She was far advanced in years and had lived with her husband seven years from her virginity. . . . 2 Corinthians 7:11,12 For behold this selfsame thing, that you were made sorrowful according to God, how great carefulness it worketh in you: yea defence, yea indignation, yea fear, yea desire, yea zeal, yea revenge. In all things you have shewed yourselves to be undefiled in the matter. . . . 2 Corinthians 8:16 And thanks be to God, who hath given the same carefulness for you in the heart of Titus. 2 Corinthians 11:28 Besides those things which are without: my daily instance, the solicitude for all the churches. 1 Timothy 3:5 But if a man know not how to rule his own house, how shall he take care of the church of God? Titus 3:8 It is a faithful saying. And these things I will have thee affirm constantly, that they who believe in God may be careful to excel in good works. These things are good and profitable unto men. both. 1 Corinthians 6:20 For you are bought with a great price. Glorify and bear God in your body. Romans 6:13 Neither yield ye your members as instruments of iniquity unto sin: but present yourselves to God, as those that are alive from the dead; and your members as instruments of justice unto God. Romans 12:1,2 I beseech you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service. . . . Philippians 1:20 According to my expectation and hope; that in nothing I shall be confounded: but with all confidence, as always, so now also, shall Christ be magnified in my body, whether it be by life or by death. 1 Thessalonians 5:23 And may the God of peace himself sanctify you in all things: that your whole spirit and soul and body may be preserved blameless in the coming of our Lord Jesus Christ. she that. Luke 10:40-42 But Martha was busy about much serving. Who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? Speak to her therefore, that she help me. . . . Context The Unmarried and Widowed…33But he that is with a wife is solicitous for the things of the world: how he may please his wife. And he is divided. 34And the unmarried woman and the virgin thinketh on the things of the Lord: that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world: how she may please her husband. 35And this I speak for your profit, not to cast a snare upon you, but for that which is decent and which may give you power to attend upon the Lord, without impediment.… Cross References John 10:13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep. 1 Corinthians 7:33 But he that is with a wife is solicitous for the things of the world: how he may please his wife. And he is divided. 1 Corinthians 7:35 And this I speak for your profit, not to cast a snare upon you, but for that which is decent and which may give you power to attend upon the Lord, without impediment. 1 Timothy 5:5 But she that is a widow indeed, and desolate, let her trust in God and continue in supplications and prayers night and day. Lexicon andκαὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. [his interests] are divided. μεμέρισται (memeristai) Verb - Perfect Indicative Middle or Passive - 3rd Person Singular Strong's Greek 3307: From meros; to part, i.e. to apportion, bestow, share, or to disunite, differ. The ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. unmarried ἄγαμος (agamos) Noun - Nominative Feminine Singular Strong's Greek 22: Unmarried, of a person not in a state of wedlock, whether he or she has formerly been married or not. Unmarried. woman γυνὴ (gynē) Noun - Nominative Feminine Singular Strong's Greek 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife. [or] καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. virgin παρθένος (parthenos) Noun - Nominative Feminine Singular Strong's Greek 3933: Of unknown origin; a maiden; by implication, an unmarried daughter. is concerned about μεριμνᾷ (merimna) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 3309: To be over-anxious; with acc: To be anxious about, distracted; I care for. From merimna; to be anxious about. the [work] τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. of the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Lord, Κυρίου (Kyriou) Noun - Genitive Masculine Singular Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. how ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. she can be ᾖ (ē) Verb - Present Subjunctive Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. holy ἁγία (hagia) Adjective - Nominative Feminine Singular Strong's Greek 40: Set apart by (or for) God, holy, sacred. From hagos; sacred. in τῷ (tō) Article - Dative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. both καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. body σώματι (sōmati) Noun - Dative Neuter Singular Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. spirit. πνεύματι (pneumati) Noun - Dative Neuter Singular Strong's Greek 4151: Wind, breath, spirit. But δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. the ἡ (hē) Article - Nominative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. married woman γαμήσασα (gamēsasa) Verb - Aorist Participle Active - Nominative Feminine Singular Strong's Greek 1060: To marry, used of either sex. From gamos; to wed. is concerned about μεριμνᾷ (merimna) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 3309: To be over-anxious; with acc: To be anxious about, distracted; I care for. From merimna; to be anxious about. the [affairs] τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. of this τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. world, κόσμου (kosmou) Noun - Genitive Masculine Singular Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). how πῶς (pōs) Adverb Strong's Greek 4459: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much! she can please ἀρέσῃ (aresē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 700: To please, with the idea of willing service rendered to others; hence almost: I serve. Probably from airo; to be agreeable. [her] τῷ (tō) Article - Dative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. husband. ἀνδρί (andri) Noun - Dative Masculine Singular Strong's Greek 435: A male human being; a man, husband. A primary word; a man. Additional Translations and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband. and is divided. And the unmarried woman and virgin cares for the things of the Lord, that she should be holy both in body and in spirit; but the one having been married cares for the things of the world, how she should please the husband. There is difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit: but she that is married cares for the things of the world, how she may please her husband. and is divided.'so also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband. And there is a difference also between the wife and the virgin. She that is unmarried is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. There is a difference also between a wife and a virgin. The unmarried woman is anxious for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, is anxious for the things of the world, how she may please her husband. There is a difference too between a married and an unmarried woman. She who is unmarried concerns herself with the Lord's business--that she may be holy both in body and spirit; but the married woman concerns herself with the business of the world--how she shall please her husband. There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world--how she may please her husband. The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband. Jump to Previous Affairs Anxious Body Business Cares Careth Concerned Concerns Difference Girl Herself Holy Husband Interests Lord's Married Please Spirit Unmarried Virgin Wife World WorldlyJump to Next Affairs Anxious Body Business Cares Careth Concerned Concerns Difference Girl Herself Holy Husband Interests Lord's Married Please Spirit Unmarried Virgin Wife World WorldlyLinks 1 Corinthians 7:34 NIV1 Corinthians 7:34 NLT 1 Corinthians 7:34 ESV 1 Corinthians 7:34 NASB 1 Corinthians 7:34 KJV 1 Corinthians 7:34 Bible Apps 1 Corinthians 7:34 Biblia Paralela 1 Corinthians 7:34 Chinese Bible 1 Corinthians 7:34 French Bible 1 Corinthians 7:34 German Bible Alphabetical: a about affairs aim An and are be body both But can concerned devoted divided Her his holy how husband in interests is Lord Lord's married may of one or please she spirit that the things this to unmarried virgin who woman world NT Letters: 1 Corinthians 7:34 There is also a difference between (1 Cor. 1C iC 1Cor i cor icor) Bible Study Resources, Dictionary, Concordance and Search Tools |
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