Cross References And Jesus came into the quarters of Cesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? Matthew 8:20 And Jesus saith to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head. Matthew 16:27 For the Son of man shall come in the glory of his Father with his angels: and then will he render to every man according to his works. Matthew 16:28 Amen I say to you, there are some of them that stand here, that shall not taste death, till they see the Son of man coming in his kingdom. Mark 8:27 And Jesus went out, and his disciples into the towns of Caesarea Philippi. And in the way, he asked his disciples, saying to them: Whom do men say that I am? Luke 9:18 And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am? Treasury of Scripture Knowledge And Jesus came into the quarters of Cesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? came. Matthew 15:21 And Jesus went from thence, and retired into the coast of Tyre and Sidon. Acts 10:38 Jesus of Nazareth: how God anointed him with the Holy Ghost and with power, who went about doing good and healing all that were oppressed by the devil, for God was with him. Caesarea Philippi. 120 stadia from the lake of Phiala; and, according to Abulfeda, a journey of a day and a half from Damascus. Many have confounded it with Dan, or Leshem; but Eusebius and Jerome expressly affirm that Dan was four miles from Paneas, on the road to Tyre. It is now called Banias, and is described, by Seetzen, as a hamlet of about twenty miserable huts, inhabited by Mohammedans; but Burckhardt says it contains about 150 houses, inhabited by Turks, Greeks, etc. Mark 8:27 And Jesus went out, and his disciples into the towns of Caesarea Philippi. And in the way, he asked his disciples, saying to them: Whom do men say that I am? Whom. Luke 9:18 And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am? *etc: I the. Matthew 8:20 And Jesus saith to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head. Matthew 9:6 But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of the palsy,) Arise, take up thy bed, and go into thy house. Matthew 12:8,32,40 For the Son of man is Lord even of the sabbath. . . . Matthew 13:37,41 Who made answer and said to them: He that soweth the good seed is the Son of man. . . . Matthew 25:31 And when the Son of man shall come in his majesty, and all the angels with him, then shall he sit upon the seat of his majesty. Daniel 7:13 I beheld, therefore, in the vision of the night, and lo, one like the Son of man came with the clouds of heaven, and he came even to the ancient of days: and they presented him before him. Mark 8:38 For he that shall be ashamed of me and of my words, in this adulterous and sinful generation: the Son of man also will be ashamed of him, when he shall come in the glory of his Father with the holy angels. Mark 10:45 For the Son of man also is not come to be ministered unto: but to minister and to give his life a redemption for many. John 1:51 And he saith to him: Amen, amen, I say to you, you shall see the heaven opened and the angels of God ascending and descending upon the Son of man. John 3:14 And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up: John 5:27 And he hath given him power to do judgment, because he is the Son of man. John 12:34 The multitude answered him: We have heard out of the law that Christ abideth for ever. And how sayest thou: The Son of man must be lifted up? Who is this Son of man? Hebrews 2:14-18 Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil: . . . Context Peter's Confession of Christ12Then they understood that he said not that they should beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees. 13And Jesus came into the quarters of Cesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? 14But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.… Lexicon Whenδὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. Jesus Ἰησοῦς (Iēsous) Noun - Nominative Masculine Singular Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. came Ἐλθὼν (Elthōn) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's Greek 2064: To come, go. to εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. region μέρη (merē) Noun - Accusative Neuter Plural Strong's Greek 3313: A part, portion, share. From an obsolete but more primary form of meiromai; a division or share. of Caesarea Καισαρείας (Kaisareias) Noun - Genitive Feminine Singular Strong's Greek 2542: From Kaisar; Caesaria, the name of two places in Palestine. Philippi, Φιλίππου (Philippou) Noun - Genitive Masculine Singular Strong's Greek 5376: From philos and hippos; fond of horses; Philippus, the name of four Israelites. He questioned ἠρώτα (ērōta) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 2065: Apparently from ereo; to interrogate; by implication, to request. His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. disciples: μαθητὰς (mathētas) Noun - Accusative Masculine Plural Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. “Who Τίνα (Tina) Interrogative / Indefinite Pronoun - Accusative Masculine Singular Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. {do} people ἄνθρωποι (anthrōpoi) Noun - Nominative Masculine Plural Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. say λέγουσιν (legousin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. the τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Son Υἱὸν (Huion) Noun - Accusative Masculine Singular Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. of τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Man ἀνθρώπου (anthrōpou) Noun - Genitive Masculine Singular Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. is?” εἶναι (einai) Verb - Present Infinitive Active Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. Additional Translations When Jesus came to the region of Caesarea Philippi, He questioned His disciples: “Who do people say the Son of Man is?” And Jesus having come into the district of Caesarea Philippi, He was questioning His disciples saying, "Whom do men pronounce the Son of Man to be?" When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is? But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am? Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is? When Jesus came into the borders of Cesarea Phillippi, he asked his disciples, saying, Who do men say that I the Son of man am? When He arrived in the neighbourhood of Caesarea Philippi, Jesus questioned His disciples. "Who do people say that the Son of Man is?" He asked. Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, "Who do men say that I, the Son of Man, am?" And Jesus, having come to the parts of Caesarea Philippi, was asking his disciples, saying, 'Who do men say me to be -- the Son of Man?' Jump to Previous Arrived Borders Caesarea Caesare'a Caesarea-Philippi Cesarea Coasts Demanded Disciples District Jesus Neighbourhood Parts Philippi Philip'pi Questioned QuestioningJump to Next Arrived Borders Caesarea Caesare'a Caesarea-Philippi Cesarea Coasts Demanded Disciples District Jesus Neighbourhood Parts Philippi Philip'pi Questioned QuestioningLinks Matthew 16:13 NIVMatthew 16:13 NLT Matthew 16:13 ESV Matthew 16:13 NASB Matthew 16:13 KJV Matthew 16:13 Bible Apps Matthew 16:13 Biblia Paralela Matthew 16:13 Chinese Bible Matthew 16:13 French Bible Matthew 16:13 German Bible Alphabetical: asked asking Caesarea came disciples district do he his into is Jesus Man Now of people Philippi region say Son that the to was When Who NT Gospels: Matthew 16:13 Now when Jesus came into the parts (Matt. Mat Mt) Bible Study Resources, Dictionary, Concordance and Search Tools |
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