Cross References Neither do you consider that it is expedient for you that one man should die for the people and that the whole nation perish not. Matthew 5:29 And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than thy whole body be cast into hell. John 18:14 Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people. Treasury of Scripture Knowledge Neither do you consider that it is expedient for you that one man should die for the people and that the whole nation perish not. John 11:48 If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation. John 18:14 Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people. John 19:12 And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh himself a king speaketh against Caesar. Luke 24:46 And he said to them: Thus it is written, and thus it behoved Christ to suffer and to rise again from the dead, the third day: Romans 3:8 And not rather (as we are slandered and as some affirm that we say) let us do evil that there may come good? Whose damnation is just. Context The Plot to Kill Jesus…49But one of them, named Caiphas, being the high priest that year, said to them: You know nothing. 50Neither do you consider that it is expedient for you that one man should die for the people and that the whole nation perish not. 51And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation.… Lexicon You do not realizeλογίζεσθε (logizesthe) Verb - Present Indicative Middle or Passive - 2nd Person Plural Strong's Greek 3049: To reckon, count, charge with; reason, decide, conclude; think, suppose. that ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. it is better συμφέρει (sympherei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 4851: From sun and phero; to bear together, i.e. to collect, or to conduce; especially advantage. for you ὑμῖν (hymin) Personal / Possessive Pronoun - Dative 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. that ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. one εἷς (heis) Adjective - Nominative Masculine Singular Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one. man ἄνθρωπος (anthrōpos) Noun - Nominative Masculine Singular Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. die ἀποθάνῃ (apothanē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 599: To be dying, be about to die, wither, decay. From apo and thnesko; to die off. for ὑπὲρ (hyper) Preposition Strong's Greek 5228: Gen: in behalf of; acc: above. the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. people λαοῦ (laou) Noun - Genitive Masculine Singular Strong's Greek 2992: Apparently a primary word; a people. [than that] καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. the τὸ (to) Article - Nominative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. whole ὅλον (holon) Adjective - Nominative Neuter Singular Strong's Greek 3650: All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb. nation ἔθνος (ethnos) Noun - Nominative Neuter Singular Strong's Greek 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one. perish.” ἀπόληται (apolētai) Verb - Aorist Subjunctive Middle - 3rd Person Singular Strong's Greek 622: From apo and the base of olethros; to destroy fully, literally or figuratively. Additional Translations You do not realize that it is better for you that one man die for the people than that the whole nation perish.” nor do you consider that it is profitable for you that one man should die for the people, and the whole nation should not perish." Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not. nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish. nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not. Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. You do not reflect that it is to your interest that one man should die for the people rather than the whole nation perish." nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish." nor reason that it is good for us that one man may die for the people, and not the whole nation perish.' Jump to Previous Account Advantageous Better Consider Death Destruction Die Expedient Good Interest Nation Perish Rather Realize Reason Reflect Understand WholeJump to Next Account Advantageous Better Consider Death Destruction Die Expedient Good Interest Nation Perish Rather Realize Reason Reflect Understand WholeLinks John 11:50 NIVJohn 11:50 NLT John 11:50 ESV John 11:50 NASB John 11:50 KJV John 11:50 Bible Apps John 11:50 Biblia Paralela John 11:50 Chinese Bible John 11:50 French Bible John 11:50 German Bible Alphabetical: account and better die do expedient for into is it man nation nor not one people perish realize take than that the whole You NT Gospels: John 11:50 Nor do you consider that it (Jhn Jo Jn) Bible Study Resources, Dictionary, Concordance and Search Tools |
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