Daniel’s Vision by the Tigris 1In the third year of Cyrus (possess the furnace) king of Persia (pure / splendid), a message was revealed to Daniel (God is my judge), who was called Belteshazzar (lord of the straitened's treasure). The message was true, and it concerned a great conflict (true and greatly burdensome).a And the understanding of the message was given to him in a vision. 2In those days I, Daniel (God is my judge), was mourning for three full weeks. 3I ate no rich food, no meat or wine entered my mouth, and I did not anoint myself with oil until the three weeks were completed. 4On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris (rapid), 5I lifted up my eyes, and behold, there was a certain man dressed in linen, with a belt of fine gold from Uphaz (desire of fine gold) around his waist. 6His body was like beryl, his face like the brilliance of lightning, his eyes like flaming torches, his arms and legs like the gleam of polished bronze, and his voice like the sound of a multitude. 7Only I, Daniel (God is my judge), saw the vision; the men with me did not see it, but a great terror fell upon them, and they ran and hid themselves. 8So I was left alone, gazing at this great vision. No strength remained in me; my face grew deathly pale, and I was powerless. 9I heard the sound of his words, and as I listened, I fell into a deep sleep, with my face to the ground. 10Suddenly, a hand touched me and set me trembling on my hands and knees. 11He said to me, “Daniel (God is my judge), you are a man who is highly precious. Consider carefully the words that I am about to say to you. Stand up, for I have now been sent to you.” And when he had said this to me, I stood up trembling. 12“Do not be afraid, Daniel (God is my judge),” he said, “for from the first day that you purposed to understand and to humble yourself before your God {Eloheka}, your words were heard, and I have come in response to them. 13However, the prince of the kingdom of Persia (pure / splendid) opposed me for twenty-one days. Then Michael (who is like God), one of the chief princes, came to help me, for I had been left there with the kings of Persia. 14Now I have come to explain to you what will happen to your people in the latter days, for the vision concerns those days.” 15While he was speaking these words to me, I set my face toward the ground and became speechless. 16And suddenly one with the likeness of a man [with the likeness of sons of man]b touched my lips, and I opened my mouth and said to the one standing before me, “My lord, because of the vision, I am overcome with anguish, and I have no strength. 17How can I, your servant, speak with you, my lord? Now I have no strength, nor is any breath left in me.” 18Again the one with the likeness of a man touched me and strengthened me. 19“Do not be afraid, you who are highly precious,” he said. “Peace be with you! Be strong now; be very strong!” As he spoke with me, I was strengthened and said, “Speak, my lord, for you have strengthened me.” 20“Do you know why I have come to you?” he said. “I must return at once to fight against the prince of Persia (pure / splendid), and when I have gone forth, behold, the prince of Greece \of Javan/c will come. 21But first I will tell you what is inscribed in the Book of Truth. Yet no one has the courage to support me against these, except Michael (who is like God) your⁺ prince. Footnotes: 1 a Or true and greatly burdensome 16 b Most MT manuscripts; literally with the likeness of sons of man; DSS, LXX, and one MT manuscript with the likeness of the hand of a man 20 c Hebrew of Javan The Berean Annotated Bible (BAB) is the Annotated version of the Berean Standard Bible (BSB). The BAB includes over 50,000 points of emphasis using the following system: (Emphasis and Names) {Hebrew and Greek} [Alternate Manuscripts] \Literal translation/ <Measurements and Crossrefs> Second Person Plural: you⁺ your⁺ yours⁺ This version is an early draft and is now in the stage of proofing, consistency checking, and public comment. Please note that meanings for Biblical names are based on Hebrew and Greek roots and can be somewhat subjective. Feel free to Contact us with suggestions or corrections. We are still adding points of emphasis wherever helpful. |



