(24) Asahel.--As he was killed by Abner while David reigned over Judah only, it is plain that this list is not restricted to any one definite time in David's reign. Leaving out Asahel, however, the names that follow are exactly "thirty." Of but few of them is anything further known.

Verse 24. - The thirty. This order of knighthood consisted originally of thirty-three men, of whom three were of higher rank, and presided, probably, each over ten, while Joab was chief over them all. This arrangement of men in tens, with an officer over them. was, in fact, the normal rule among the Hebrews. The second triad is unusual, but is explained by the history. In honour of the exploit of bringing the water from the well of Bethlehem, this second order of three was instituted, lower than the three chiefs, but higher than the rest. The third of these is not mentioned, and the disappearance of the name is not the result of accident, but of purpose. Had it been a scribe's error, there would have been some trace of it in the versions. But if the name was erased, it must have been blotted out for treason, and we thus have two candidates for the vacant niche: one is Amasa, and the other Ahithophel. The name of Joab we cannot for one moment admit. He never was a traitor to David, nor would the latter, though king, have ventured to degrade one so powerful, and who continued to be commander-in-chief until David's death. Now, if Amasa is the same as the Amasai in 1 Chronicles 12:18, who was chief of the captains who came from Judah and Benjamin to David when he was in the hold, it is difficult to account for the absence of his name from the list of the thirty. Plainly, however, David did not regard his treason with strong displeasure, but was prepared, after Absalom's death, to make him commander-in-chief. But we must remember that a place in this second triad was gained by one exploit. The three were those who broke through the Philistine host, and fetched the water from Bethlehem. Such a deed would account for the close attachment between David and Ahithophel. He was the king's companion, and his familiar friend. It would account also for his suicide. His love to David had, for some unknown reason, turned to bitter hatred. He sought, not only David's life, but his dishonour. His feelings must have been highly excited before he could have worked himself up to such a pitch; and the reaction and disappointment would be equally extreme. He never could have faced David again, remembering the warmth of former love, and the shamelessness with which he had sought, not only his life, but to bring upon him public shame and ignominy. And his name would have been totally erased, and gone down into silence. Of Ahithophel's personal accomplishments as a brave warrior, we cannot doubt (see 2 Samuel 17:1), and his son Eliam was one of the mighties. (On a son and father both belonging to the order, see note on ver. 33.) Elhanan (see note on 2 Samuel 21:19).

Parallel Commentaries ...


Now [these were members of] the Thirty:
בַּשְּׁלֹשִׁ֑ים (baš·šə·lō·šîm)
Noun - proper - masculine singular
Strong's 7970: Thirty, thirtieth

Asahel
אֵ֥ל (’êl)
Noun - masculine singular construct
Strong's 6214: Asahel -- 'God has made', four Israelites

the brother
אֲחִֽי־ (’ă·ḥî-)
Noun - proper - masculine singular
Strong's 251: A brother, )

of Joab,
יוֹאָ֖ב (yō·w·’āḇ)
Preposition, Article | Number - common plural
Strong's 3097: Joab -- 'the LORD is father', three Israelites

Elhanan
אֶלְחָנָ֥ן (’el·ḥā·nān)
Noun - masculine singular construct
Strong's 445: Elhanan -- 'God has been gracious', two of David's leaders

son
בֶּן־ (ben-)
Noun - proper - masculine singular
Strong's 1121: A son

of Dodo
דֹּד֖וֹ (dō·ḏōw)
Noun - proper - masculine singular
Strong's 1734: Dodo -- 'his beloved', three Israelites

of Bethlehem,
לָֽחֶם׃ (lā·ḥem)
Noun - proper - feminine singular
Strong's 1035: Bethlehem -- 'place of bread', a city in Judah, also a city in Zebulun


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OT History: 2 Samuel 23:24 Asahel the brother of Joab was one (2Sa iiSam 2 Sam ii sam)