Zechariah 4:6
Verse (Click for Chapter)
New International Version
So he said to me, "This is the word of the LORD to Zerubbabel: 'Not by might nor by power, but by my Spirit,' says the LORD Almighty.

New Living Translation
Then he said to me, "This is what the LORD says to Zerubbabel: It is not by force nor by strength, but by my Spirit, says the LORD of Heaven's Armies.

English Standard Version
Then he said to me, “This is the word of the LORD to Zerubbabel: Not by might, nor by power, but by my Spirit, says the LORD of hosts.

New American Standard Bible
Then he said to me, "This is the word of the LORD to Zerubbabel saying, 'Not by might nor by power, but by My Spirit,' says the LORD of hosts.

King James Bible
Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.

Holman Christian Standard Bible
So he answered me, "This is the word of the LORD to Zerubbabel: 'Not by strength or by might, but by My Spirit,' says the LORD of Hosts.

International Standard Version
Then he replied to me, "This is this message from the LORD to Zerubbabel: 'Not by valor nor by strength, but only by my Spirit,' says the LORD of the Heavenly Armies.

NET Bible
Therefore he told me, "These signify the word of the LORD to Zerubbabel: 'Not by strength and not by power, but by my Spirit,' says the LORD who rules over all."

New Heart English Bible
Then he answered and spoke to me, saying, "This is the word of the LORD to Zerubbabel, saying, 'Not by might, nor by power, but by my Spirit,' says the LORD of hosts.

GOD'S WORD® Translation
Then he replied, "This is the word the LORD spoke to Zerubbabel: You won't [succeed] by might or by power, but by my Spirit, says the LORD of Armies.

JPS Tanakh 1917
Then he answered and spoke unto me, saying: 'This is the word of the LORD unto Zerubbabel, saying: Not by might, nor by power, but by My spirit, saith the LORD of hosts.

New American Standard 1977
Then he answered and said to me, “This is the word of the LORD to Zerubbabel saying, ‘Not by might nor by power, but by My Spirit,’ says the LORD of hosts.

Jubilee Bible 2000
Then he answered and spoke unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, said the LORD of the hosts.

King James 2000 Bible
Then he answered and spoke unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, says the LORD of hosts.

American King James Version
Then he answered and spoke to me, saying, This is the word of the LORD to Zerubbabel, saying, Not by might, nor by power, but by my spirit, said the LORD of hosts.

American Standard Version
Then he answered and spake unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, saith Jehovah of hosts.

Douay-Rheims Bible
And he answered, and spoke to me, saying: This is the word of the Lord to Zorobabel, saying: Not with an army, nor by might, but by my spirit, saith the Lord of hosts.

Darby Bible Translation
And he answered and spoke unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, saith Jehovah of hosts.

English Revised Version
Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.

Webster's Bible Translation
Then he answered and spoke to me, saying, This is the word of the LORD to Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.

World English Bible
Then he answered and spoke to me, saying, "This is the word of Yahweh to Zerubbabel, saying, 'Not by might, nor by power, but by my Spirit,' says Yahweh of Armies.

Young's Literal Translation
And he answereth and speaketh unto me, saying: 'This is a word of Jehovah unto Zerubbabel, saying: Not by a force, nor by power, But -- by My Spirit, said Jehovah of Hosts.
Study Bible
The Gold Lampstand
5So the angel who was speaking with me answered and said to me, "Do you not know what these are?" And I said, "No, my lord." 6Then he said to me, "This is the word of the LORD to Zerubbabel saying, Not by might nor by power, but by My Spirit,' says the LORD of hosts. 7What are you, O great mountain? Before Zerubbabel you will become a plain; and he will bring forth the top stone with shouts of "Grace, grace to it!"'"…
Cross References
Ephesians 6:17
And take the helmet of salvation and the sword of the Spirit, which is the word of God.

Genesis 41:16
Joseph then answered Pharaoh, saying, "It is not in me; God will give Pharaoh a favorable answer."

1 Samuel 14:6
Then Jonathan said to the young man who was carrying his armor, "Come and let us cross over to the garrison of these uncircumcised; perhaps the LORD will work for us, for the LORD is not restrained to save by many or by few."

1 Samuel 17:47
and that all this assembly may know that the LORD does not deliver by sword or by spear; for the battle is the LORD'S and He will give you into our hands."

1 Kings 19:12
After the earthquake a fire, but the LORD was not in the fire; and after the fire a sound of a gentle blowing.

2 Chronicles 32:7
"Be strong and courageous, do not fear or be dismayed because of the king of Assyria nor because of all the horde that is with him; for the one with us is greater than the one with him.

2 Chronicles 32:8
"With him is only an arm of flesh, but with us is the LORD our God to help us and to fight our battles." And the people relied on the words of Hezekiah king of Judah.

Ezra 3:10
Now when the builders had laid the foundation of the temple of the LORD, the priests stood in their apparel with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the LORD according to the directions of King David of Israel.

Ezra 5:2
then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak arose and began to rebuild the house of God which is in Jerusalem; and the prophets of God were with them supporting them.

Ecclesiastes 9:11
I again saw under the sun that the race is not to the swift and the battle is not to the warriors, and neither is bread to the wise nor wealth to the discerning nor favor to men of ability; for time and chance overtake them all.
Treasury of Scripture

Then he answered and spoke to me, saying, This is the word of the LORD to Zerubbabel, saying, Not by might, nor by power, but by my spirit, said the LORD of hosts.

Not.

Zechariah 9:13-15 When I have bent Judah for me, filled the bow with Ephraim, and raised …

Numbers 27:16 Let the LORD, the God of the spirits of all flesh, set a man over …

2 Chronicles 14:11 And Asa cried to the LORD his God, and said, LORD, it is nothing …

Isaiah 11:2-4 And the spirit of the LORD shall rest on him, the spirit of wisdom …

Isaiah 30:1 Woe to the rebellious children, said the LORD, that take counsel, …

Isaiah 32:15 Until the spirit be poured on us from on high, and the wilderness …

Isaiah 63:10-14 But they rebelled, and vexed his holy Spirit: therefore he was turned …

Ezekiel 37:11-14 Then he said to me, Son of man, these bones are the whole house of …

Hosea 1:7 But I will have mercy on the house of Judah, and will save them by …

Haggai 2:2-5 Speak now to Zerubbabel the son of Shealtiel, governor of Judah, …

1 Corinthians 2:4,5 And my speech and my preaching was not with enticing words of man's …

2 Corinthians 10:4,5 (For the weapons of our warfare are not carnal, but mighty through …

1 Peter 1:12 To whom it was revealed, that not to themselves, but to us they did …

might. or, army.

2 Chronicles 32:7,8 Be strong and courageous, be not afraid nor dismayed for the king …

Psalm 20:6-8 Now know I that the LORD saves his anointed; he will hear him from …

Psalm 33:16,20,21 There is no king saved by the multitude of an host: a mighty man …

Psalm 44:3-7 For they got not the land in possession by their own sword, neither …

Verse 6. - This is the word of the Lord unto Zerubbabel. The Lord's message unto Zerubbabel is the purport of the vision, viz. that his work will be accomplished through the grace of God alone. Not by might. Septuagint, "not by great might;" but the Vulgate, "not by an army." The word is almost synonymous with the following, translated power; and the two together mean that the effect is to be produced, not by any human means, however potent. Doubtless Zerubbabel was dispirited when he thought how much there was to do, how feeble the means at his disposal (Nehemiah 4:2), and how formidable the opposition; and nothing could better reassure him than the promise of Divine aid. But by my Spirit. The angel does not say expressly what is to be done; but the purpose that filled the minds of Zechariah and Zerubbabel applied the word. The operations of the Spirit are manifold, and his aid alone could bring these mighty things to pass. The oil is a figure of the grace of the Holy Spirit; and as the lamps are not supplied by human hands, but directly from the olives, so the good work now undertaken shall be supported by Divine means (see on ver. 14). Then he answered, and spake unto me, saying,.... In great condescension, in order to instruct him into the true meaning of the vision:

This is the word of the Lord unto Zerubbabel; this signifies what was said by the Lord to Zerubbabel, by some one of the prophets sent unto him:

saying, Not by might, nor by power, but by my Spirit, saith the Lord of hosts: that is, that as the candlestick was supplied with oil, from the two olive trees by the side of it, without the help of any man, to pour in the oil, and trim the lamps; so the temple should be built by Zerubbabel, not through the multitude and strength of men, but through the Spirit of God, animating, exciting, encouraging, and strengthening them to go through the work. The temple was a type of the church, and Zerubbabel a type of Christ; he was so in the high esteem he was had in by the Lord; he was chosen by him; made as a signet, and was precious to him, Haggai 2:23 in his titles and characters, a servant of the Lord, and governor of Judah, Haggai 1:1 and in his work, in bringing the Jews out of captivity, and in rebuilding the temple: so Christ is the chosen of God, and exceeding dear and precious to him; is his righteous servant, and Governor of the church, or King of saints; and who has redeemed and delivered his people from the captivity of sin, and Satan, and the law; and is the builder of his church; who has laid the foundation of it, and will bring in the headstone; and which church is built up in all generations through the conversion of sinners; and that is done, not by external force, by carnal weapons, or moral persuasion; but by the sword of the Spirit, the word of God; and not by the power of man's free will, but by the efficacious grace of the divine Spirit: it is indeed done by power and might, but not of the creature: man, whatever power he has to do things natural, civil, outwardly religions, and materially moral, or however in appearance, has no power to do anything spiritually good; not to think a good thought, nor do a good action, in a spiritual manner; much less to work such a work as the work of regeneration, conversion, and sanctification; since he is dead in sin, and can not quicken himself; his understanding is darkened, yea, darkness itself, and he can not command light into it; his will is stubborn and obstinate, and he can not bend it, and subdue it; his heart is hard as a nether millstone, and he cannot soften it, and repent of his sins, in a truly spiritual, gracious, anti-evangelic manner; his affections are inordinate; and he is a lover of sinful pleasures, and not of God, nor of anything divine, to which his carnal mind is enmity; he cannot believe in Christ of himself; faith is not of himself, it is the gift of God, and so is repentance, and every other grace. The work of grace on the soul is expressed by a regeneration, a resurrection from the dead, a creation, and the new man, or a transformation of a man into another man; all which require almighty power to effect: regeneration is not of the will of man, nor of the will of the flesh, but of God, of Jehovah the Spirit: sanctification is called the sanctification of the Spirit, and every grace of it is a fruit of his; it is he who is the Spirit of life from Christ, that quickens men when dead in trespasses and sins, and enlightens their dark minds with spiritual light, in divine things; it is he that produces evangelical repentance in them, and faith in Christ is of his operation; it is he that begins the work of grace on the heart, and carries it on, and causes to abound in the exercise of every grace, and performs the work of faith with power. The Targum, instead of "by my Spirit", renders it "by my Word". 6. Not by might … but by my Spirit—As the lamps burned continually, supplied with oil from a source (the living olive trees) which man did not make, so Zerubbabel need not be disheartened because of his weakness; for as the work is one to be effected by the living Spirit (compare Hag 2:5) of God, man's weakness is no obstacle, for God's might will perfect strength out of weakness (Ho 1:7; 2Co 12:10; Heb 11:34). "Might and power" express human strength of every description, physical, mental, moral. Or, "might" is the strength of many (an "army," literally); "power," that of one man [Pembellus]. God can save, "whether with many, or with them that have no power" (2Ch 14:11; compare 1Sa 14:6). So in the conversion of sinners (1Co 3:6; 2Co 10:4). "Zerubbabel" is addressed as the chief civil authority in directing the work.4:1-7 The prophet's spirit was willing to attend, but the flesh was weak. We should beg of God that, whenever he speaks to us, he would awaken us, and we should then stir up ourselves. The church is a golden candlestick, or lamp-bearer, set up for enlightening this dark world, and holding forth the light of Divine revelation. Two olive trees were seen, one on each side the candlestick, from which oil flowed into the bowl without ceasing. God brings to pass his gracious purposes concerning his church, without any art or labour of man; sometimes he makes use of his instruments, yet he needs them not. This represented the abundance of Divine grace, for the enlightening and making holy the ministers and members of the church, and which cannot be procured or prevented by any human power. The vision assures us that the good work of building the temple, should be brought to a happy end. The difficulty is represented as a great mountain. But all difficulties shall vanish, and all the objections be got over. Faith will remove mountains, and make them plains. Christ is our Zerubbabel; mountains of difficulty were in the way of his undertaking, but nothing is too hard for him. What comes from the grace of God, may, in faith, be committed to the grace of God, for he will not forsake the work of his own hands.
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OT Prophets: Zechariah 4:6 Then he answered and spoke to me (Zech. Zec Zc) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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