Ezekiel 20:34
With a strong hand, an outstretched arm, and outpoured wrath I will bring you out from the peoples and gather you from the lands to which you have been scattered.
With a mighty hand
The phrase "with a mighty hand" evokes the image of God's powerful intervention in the affairs of humanity. In Hebrew, the word for "mighty" is "חָזָק" (chazaq), which conveys strength and power. This phrase is reminiscent of the Exodus narrative, where God delivered the Israelites from Egypt with great power and signs. It underscores God's ability to act decisively and forcefully on behalf of His people, demonstrating His sovereignty and control over all nations.

and an outstretched arm
The "outstretched arm" symbolizes God's readiness and willingness to act. In ancient Near Eastern cultures, an outstretched arm was a sign of authority and action. The Hebrew word "זְרוֹעַ" (zeroa) for "arm" often signifies strength and might. This imagery reassures the Israelites of God's active involvement in their deliverance, emphasizing His personal commitment to their redemption and His intimate involvement in their history.

and with outpoured wrath
The phrase "with outpoured wrath" highlights the seriousness of God's judgment against sin and disobedience. The Hebrew word for "wrath" is "חֵמָה" (chemah), indicating intense anger or fury. This wrath is not arbitrary but is a response to the covenantal unfaithfulness of the people. It serves as a reminder of God's holiness and justice, and His intolerance of idolatry and rebellion. Yet, even in wrath, there is a redemptive purpose, as it leads to the purification and restoration of His people.

I will bring you out from the peoples
This phrase signifies God's promise to rescue His people from the nations where they have been dispersed. The Hebrew verb "יָצָא" (yatsa) means "to bring out" or "to lead forth," indicating a deliberate and purposeful action by God. This echoes the Exodus motif, where God brought the Israelites out of Egypt. It assures the exiles that their current situation is not permanent and that God has a plan for their return and restoration.

and gather you from the lands
The act of gathering is a recurring theme in prophetic literature, symbolizing restoration and unity. The Hebrew word "קָבַץ" (qabats) means "to gather" or "to collect," suggesting a careful and intentional act. This gathering is not just physical but also spiritual, as God seeks to restore His people to Himself. It reflects God's desire for a reconciled relationship with His people and His commitment to fulfilling His promises.

to which you have been scattered
The scattering of the Israelites was a consequence of their disobedience and idolatry, as foretold in the covenant curses. The Hebrew word "פּוּץ" (puts) means "to scatter" or "to disperse," indicating a forced separation. This scattering served as both judgment and a means of preserving a remnant. The promise of regathering offers hope and assurance that despite their dispersion, God has not abandoned His people and will bring them back to their land and to Himself.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. Israelites
The people of God who were scattered among the nations due to their disobedience and idolatry.

3. Babylonian Exile
The period when the Israelites were taken captive and scattered by the Babylonians.

4. God's Mighty Hand and Outstretched Arm
Symbolic of God's power and authority to deliver and redeem His people.

5. The Gathering
The prophetic promise of God to bring His people back from the lands where they have been scattered.
Teaching Points
God's Sovereignty in Redemption
God is in control and has the power to redeem and restore His people, regardless of their circumstances.

The Consequences of Disobedience
The scattering of the Israelites serves as a reminder of the consequences of turning away from God and His commandments.

Hope in God's Promises
Despite the judgment, God’s promise to gather His people offers hope and assurance of His faithfulness.

The Importance of Repentance
The call to return to God is implicit in His promise to gather, highlighting the need for repentance and turning back to Him.

God's Wrath and Mercy
The outpoured wrath signifies God's justice, but His promise to gather shows His mercy and desire for reconciliation.
Bible Study Questions
1. How does the imagery of a "mighty hand and an outstretched arm" enhance our understanding of God's power and authority in our lives today?

2. In what ways can the scattering and gathering of the Israelites be seen as a metaphor for personal spiritual journeys?

3. How do the promises of restoration in Ezekiel 20:34 encourage us to trust in God's faithfulness during difficult times?

4. What are some modern-day "exiles" or challenges that believers face, and how can we apply the lessons from this passage to those situations?

5. How can we actively participate in God's work of gathering and restoration in our communities and the world?
Connections to Other Scriptures
Exodus 6:6
This verse echoes the language of deliverance with a "mighty hand and an outstretched arm," connecting the deliverance from Egypt to the future gathering from exile.

Deuteronomy 30:3-4
God promises to restore His people from captivity, gathering them from all nations, similar to the promise in Ezekiel.

Jeremiah 23:3
Another prophecy of God gathering His scattered people, emphasizing His role as a shepherd.

Isaiah 11:11-12
Speaks of a second exodus, where God will gather His people from the four corners of the earth.

Luke 13:34
Jesus laments over Jerusalem, expressing His desire to gather His people, reflecting God's heart for restoration.
The Purpose of Israel's ElectionJ.R. Thomson Ezekiel 20:32-38
The Sovereignty of God in the Punishment of SinW. Jones Ezekiel 20:33-38
Judicial DiscriminationJ.D. Davies Ezekiel 20:33-44
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Arm, Assembled, Bring, Burning, Countries, Forth, Fury, Gather, Lands, Loose, Mighty, Nations, Outpoured, Outstretched, Out-stretched, Peoples, Poured, Scattered, Stretched, Stretched-out, Strong, Wandering, Wherein, Wrath
Dictionary of Bible Themes
Ezekiel 20:34

     5395   lordship, human and divine

Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:13-44

     8807   profanity

Ezekiel 20:30-38

     8345   servanthood, and worship

Ezekiel 20:33-34

     1265   hand of God

Ezekiel 20:33-35

     5955   strength, divine

Ezekiel 20:33-36

     1310   God, as judge

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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