Ezekiel 20:33
As surely as I live, declares the Lord GOD, with a strong hand, an outstretched arm, and outpoured wrath I will rule over you.
As surely as I live
This phrase is a solemn oath, underscoring the certainty and seriousness of God's declaration. In Hebrew, the phrase is "חי־אני" (chai ani), which translates to "I live." It is a divine assurance, emphasizing God's eternal existence and His unwavering commitment to His word. This oath is reminiscent of other biblical passages where God swears by His own life, highlighting His ultimate authority and the unchangeable nature of His promises. It serves as a reminder of God's sovereignty and the certainty of His actions.

declares the Lord GOD
The Hebrew term used here is "נְאֻם אֲדֹנָי יְהוִה" (ne'um Adonai YHWH). "Declares" (נְאֻם) is a prophetic term often used to introduce a divine pronouncement. "Adonai YHWH" combines the titles of Lord and the sacred name of God, Yahweh, emphasizing His supreme authority and covenantal relationship with Israel. This phrase assures the reader of the divine origin and authority of the message, reinforcing that it is not merely a human proclamation but a direct communication from God Himself.

I will reign over you
The Hebrew verb "מָלַךְ" (malak) means "to reign" or "to be king." This phrase indicates God's intention to assert His kingship over His people. Historically, Israel often struggled with acknowledging God's sovereignty, turning instead to earthly kings and foreign idols. Here, God reaffirms His rightful place as the ultimate ruler. This promise of divine reign is both a warning and a comfort, assuring the faithful of God's protective rule while cautioning the rebellious of His authority.

with a mighty hand and an outstretched arm
This imagery is deeply rooted in the Exodus narrative, where God delivered Israel from Egypt "with a mighty hand and an outstretched arm" (Exodus 6:6). The Hebrew words "בְּיָד חֲזָקָה וּבִזְרוֹעַ נְטוּיָה" (beyad chazakah u'vizroa netuyah) convey strength and power. This phrase reassures the Israelites of God's ability to deliver and protect, drawing on their collective memory of past deliverance. It serves as a reminder of God's power to save and His commitment to act on behalf of His people.

and with wrath poured out
The Hebrew word for "wrath" is "חֵמָה" (chemah), indicating intense anger or fury. "Poured out" (שָׁפַךְ, shafach) suggests a complete and overwhelming release. This phrase warns of the consequences of disobedience and rebellion against God. It reflects the justice of God, who, while patient and merciful, will not tolerate sin indefinitely. The imagery of wrath being "poured out" serves as a sobering reminder of the seriousness of sin and the reality of divine judgment, urging repentance and submission to God's will.

Persons / Places / Events
1. The Lord GOD (Yahweh)
The sovereign God of Israel, who declares His intention to reign over His people with authority and power.

2. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

3. Israelites
The people of God, who are in rebellion and are being addressed by God through Ezekiel.

4. Babylonian Exile
The historical context in which the Israelites find themselves, having been taken captive due to their disobedience.

5. Divine Reign
The event of God asserting His rule over His people, emphasizing His power and judgment.
Teaching Points
God's Sovereignty
God is sovereign and will assert His rule over His people, regardless of their rebellion. His authority is absolute and unchallenged.

Divine Judgment and Mercy
While God speaks of wrath, His ultimate goal is to bring His people back to Himself. His judgments are meant to correct and restore.

Historical Context and Relevance
Understanding the historical context of the Babylonian exile helps us see the seriousness of disobedience and the faithfulness of God to His covenant.

God's Faithfulness
Despite Israel's rebellion, God remains committed to His promises. His actions are consistent with His character and His covenant.

Personal Reflection
Reflect on areas of personal rebellion and consider how God's sovereignty and desire for restoration apply to your life.
Bible Study Questions
1. How does the imagery of a "mighty hand and an outstretched arm" shape your understanding of God's power and authority?

2. In what ways does the historical context of the Babylonian exile enhance your understanding of this passage?

3. How can we reconcile the concepts of God's wrath and His love in our personal lives?

4. What are some modern-day examples of God asserting His sovereignty in the world today?

5. How can we apply the lessons of Israel's rebellion and God's faithfulness to our own spiritual journey?
Connections to Other Scriptures
Exodus 6:6
This verse echoes the language of God delivering Israel from Egypt with a mighty hand and an outstretched arm, highlighting His power and faithfulness.

Deuteronomy 4:34
References God's mighty acts and outstretched arm in delivering Israel, reinforcing His sovereignty and ability to save.

Jeremiah 21:5
Similar language is used to describe God's power and wrath, emphasizing His authority and the seriousness of His judgment.

Psalm 136:12
Celebrates God's mighty hand and outstretched arm in His enduring love and deliverance of Israel.
The Purpose of Israel's ElectionJ.R. Thomson Ezekiel 20:32-38
The Sovereignty of God in the Punishment of SinW. Jones Ezekiel 20:33-38
Judicial DiscriminationJ.D. Davies Ezekiel 20:33-44
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Affirmation, Arm, Burning, Declares, Fury, Loose, Mighty, Outpoured, Outstretched, Out-stretched, Poured, Reign, Rule, Says, Sovereign, Stretched, Stretched-out, Strong, Surely, Truly, Verily, Wrath
Dictionary of Bible Themes
Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:13-44

     8807   profanity

Ezekiel 20:30-38

     8345   servanthood, and worship

Ezekiel 20:33-34

     1265   hand of God

Ezekiel 20:33-35

     5955   strength, divine

Ezekiel 20:33-36

     1310   God, as judge

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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