| Matthew Henry's Concise Commentary 72:2-17 This is a prophecy of the kingdom of Christ; many passages in it cannot be applied to the reign of Solomon. There were righteousness and peace at first in the administration of his government; but, before the end of his reign, there were troubles and unrighteousness. The kingdom here spoken of is to last as long as the sun, but Solomon's was soon at an end. Even the Jewish expositors understood it of the kingdom of the Messiah. Observe many great and precious promises here made, which were to have full accomplishment only in the kingdom of Christ. As far as his kingdom is set up, discord and contentions cease, in families, churches, and nations. The law of Christ, written in the heart, disposes men to be honest and just, and to render to all their due; it likewise disposes men to live in love, and so produces abundance of peace. Holiness and love shall be lasting in Christ's kingdom. Through all the changes of the world, and all the changes of life, Christ's kingdom will support itself. And he shall, by the graces and comforts of his Spirit, come down like rain upon the mown grass; not on that cut down, but that which is left growing, that it may spring again. His gospel has been, or shall be, preached to all nations. Though he needs not the services of any, yet he must be served with the best. Those that have the wealth of this world, must serve Christ with it, do good with it. Prayer shall be made through him, or for his sake; whatever we ask of the Father, should be in his name. Praises shall be offered to him: we are under the highest obligations to him. Christ only shall be feared throughout all generations. To the end of time, and to eternity, his name shall be praised. All nations shall call HIM blessed. Pulpit CommentaryVerse 5. - They shall fear thee (i.e. God) as long as the sun and moon endure, throughout all generations. The righteous government of the king shall spread abroad the "fear of God," and establish pure religion in the land, while the world continues. Here the psalm first becomes distinctly Messianic, passing on from the reigning monarch to the ideal king whom he typifies. Gill's Exposition of the Entire BibleThey shall fear thee,.... The King Messiah, the Judge of the poor, and the destroyer of the oppressor: either the tyrants and oppressors themselves shall fear him, and such who have been aiding and assisting to them; see Revelation 11:11; or rather the people of God, the poor of the people, and children of the needy, judged and saved by Christ; who shall fear the Lord, both internally and externally, in the exercise of grace, and in the performance of religious worship; in all the parts of it, which are both included in the fear of the Lord; of which there will be many instances, both among Jews and Gentiles, in the latter day; see Hosea 3:5; and this they shall do, as long as the sun and moon endure, throughout all generations; or, "with the sun, and before the moon, generation of generations" (r); that is, to the end of the world, until sun and moon shall be no more: so long will Christ have a seed to serve him:; see Psalm 89:36. (r) Sic Eth. Syr. Arab. Apollinarius, Vatablus, & Cocceius. Jamieson-Fausset-Brown Bible Commentary5. as long as … endure—literally, "with the sun," coeval with its existence, and before, or, in presence of the moon, while it lasts (compare Ge 11:28, "before Terah," literally, "in presence of," while he lived).
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