Proverbs 2:10
Parallel Verses
New International Version
For wisdom will enter your heart, and knowledge will be pleasant to your soul.

New Living Translation
For wisdom will enter your heart, and knowledge will fill you with joy.

English Standard Version
for wisdom will come into your heart, and knowledge will be pleasant to your soul;

New American Standard Bible
For wisdom will enter your heart And knowledge will be pleasant to your soul;

King James Bible
When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;

Holman Christian Standard Bible
For wisdom will enter your mind, and knowledge will delight your heart.

International Standard Version
For wisdom will enter your heart, and knowledge will be pleasant to your soul.

NET Bible
For wisdom will enter your heart, and moral knowledge will be attractive to you.

Aramaic Bible in Plain English
When wisdom will enter your heart and knowledge will be sweet to your soul.

GOD'S WORD® Translation
Wisdom will come into your heart. Knowledge will be pleasant to your soul.

Jubilee Bible 2000
When wisdom enters into thine heart and knowledge is sweet unto thy soul,

King James 2000 Bible
When wisdom enters into your heart, and knowledge is pleasant unto your soul;

American King James Version
When wisdom enters into your heart, and knowledge is pleasant to your soul;

American Standard Version
For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul;

Douay-Rheims Bible
If wisdom shall enter into thy heart, and knowledge please thy soul:

Darby Bible Translation
When wisdom entereth into thy heart and knowledge is pleasant unto thy soul,

English Revised Version
For wisdom shall enter into thine heart, and knowledge shall be pleasant unto thy soul;

Webster's Bible Translation
When wisdom entereth into thy heart, and knowledge is pleasant to thy soul;

World English Bible
For wisdom will enter into your heart. Knowledge will be pleasant to your soul.

Young's Literal Translation
For wisdom cometh into thy heart, And knowledge to thy soul is pleasant,
Parallel Commentaries
Matthew Henry's Concise Commentary

2:10-22 If we are truly wise, we shall be careful to avoid all evil company and evil practices. When wisdom has dominion over us, then it not only fills the head, but enters into the heart, and will preserve, both against corruptions within and temptations without. The ways of sin are ways of darkness, uncomfortable and unsafe: what fools are those who leave the plain, pleasant, lightsome paths of uprightness, to walk in such ways! They take pleasure in sin; both in committing it, and in seeing others commit it. Every wise man will shun such company. True wisdom will also preserve from those who lead to fleshly lusts, which defile the body, that living temple, and war against the soul. These are evils which excite the sorrow of every serious mind, and cause every reflecting parent to look upon his children with anxiety, lest they should be entangled in such fatal snares. Let the sufferings of others be our warnings. Our Lord Jesus deters from sinful pleasures, by the everlasting torments which follow them. It is very rare that any who are caught in this snare of the devil, recover themselves; so much is the heart hardened, and the mind blinded, by the deceitfulness of this sin. Many think that this caution, besides the literal sense, is to be understood as a caution against idolatry, and subjecting the soul to the body, by seeking any forbidden object. The righteous must leave the earth as well as the wicked; but the earth is a very different thing to them. To the wicked it is all the heaven they ever shall have; to the righteous it is the place of preparation for heaven. And is it all one to us, whether we share with the wicked in the miseries of their latter end, or share those everlasting joys that shall crown believers?

Pulpit Commentary

Verses 10-19. - Statement of the advantages which result from the possession of Wisdom, and specially as a safeguard against evil men (vers. 12-15) and evil women (vers 16-19). Verse 10. - When wisdom entereth into thine heart. There is practically little difference as to the sense, whether we render the Hebrew כִּיby the conditional "if" or by the temporal "when" as in the Authorized Version. The conditional force is adopted by the LXX. ἐάν and the Vulgate si. In the previous section of this address, the teacher has shown that the search after Wisdom will result in possession.; now he points out, when Wisdom is secured, certain advantageous consequences follow. The transition is easy and natural. The form of construction is very similar to that adopted previously. There is first the hypothesis, if we give this force to כִּי, though much shorter; and secondly the climax, also shorter and branching off into the statement of two special cases. Entereth; or, shall enter (חָבוא thavo) in the sense of permanent residence in the heart. Wisdom is not only to come in, but to rest there (cf. Proverbs 14:33). The expression is illustrated by John 14:23. The imagery of the verse is taken from the reception and entertainment of a guest. As we receive a welcome guest, and find pleasure in his company, so is Wisdom to be dear to the heart and soul. Into thine heart (בְּלִבֶּך, b'libecha). The heart (לֵב) "concentrates in it. self the personal life of man in all its relations, the conscious and the unconscious, the voluntary and the involuntary, the physical and the spiritual impulses, the emotions and states" (Cremer, 'Bib. Theol. Lex.,' sub voce καρδία). It is that in which the נֶפֶשׁ (nephesh),"soul," manifests itself. It is the centre of the life of will and desire, of the emotions, and of the moral life. Rudloff ('Lehre von Menscher,' p. 59, sqq., apud Zockler) remarks that everywhere in the Scriptures the heart appears to belong more to the life of desire and feeling than to the intellectual activity of the soul. But at the same time, it is to be noted that intelligent conception is attributed to the heart (לֵב); Proverbs 14:10; Proverbs 8:5; Proverbs 16:9. The expression seems to be put here for the moral side of man's nature; and in the Hellenistic sense, καρδία, the proper equivalent of לֵב "heart," involves all that stands for νοῦς λόγος συνείδησις, and θυμός; i.e. it includes, besides other things, the intellectual faculty. The word "soul" (נֶפֶשׁ, nephesh) is here found in combination with "heart." The other passages where they are mentioned together are Deuteronomy 6:5; Psalm 13:2; Jeremiah 4:19; Proverbs 24:12. The soul is primarily the vital principle, but according to the usus loquendi of Holy Scripture, it frequently denotes the entire inward nature of man; it is that part which is the object of the work of redemption. The homo of the soul is the heart, as appears from Proverbs 14:10, "The heart knoweth his own bitterness [or, 'the bitterness of his soul,' Hebrew]." While the "heart" (לֵב) is rendered by καρδία and ψυχή, the only Greek equivalent to "soul" (וֶפֶשׁ) is ψυχή. The two expressions, "heart," and "soul," in the passage before us may be taken as designating both the moral and spiritual sides of man's nature. Wisdom is to be acceptable and pleasant to man in these respects. It may be remarked that an intellectual colouring is given to the word "heart" by the LXX., who render it by διανοία, as also in Deuteronomy 6:5 and other passages, evidently from the idea that prominence is given to the reflective faculty. Classically, διανοία ισ equivalent to "thought," "faculty of thought," "intellect." Knowledge (Hebrew, דָעָת); literally, to know, as in Proverbs 8:10 and Proverbs 14:6; here used synonymously with "wisdom." Knowledge, not merely as cognition, but perception; i.e. not merely knowing a thing with respect to its existence and being, but as to its excellence and truth. Equivalent to the LXX. αἰσσησις, "perception," and the Vulgate scientia. Is pleasant (Hebrew, יִנְעָם, yin'am); literally, shall be pleasant; i.e. sweet, lovely, beautiful. The same word is used impersonally in Jacob's blessing of Issachar (Genesis 49:15, "And he saw the land that it was pleasant"), and also in Proverbs 24:25, "To those that punish [i.e. the judges] there shall be delight." And this usage has led Dunn to take knowledge as an accusative of reference, and to translate, "There is pleasure to thy soul in respect of knowledge;" but the Authorized Version may be accepted as correct. "Knowledge" is masculine, as in Proverbs 8:10 and Proverbs 14:6, and agrees with the masculine verb "is pleasant." Knowledge will be pleasant from the enjoyment and rest which it yields. The Arabic presents the idea of this enjoyment under a different aspect: "And prudence shall be in thy soul the most beautiful glory."

Gill's Exposition of the Entire Bible

When wisdom entereth into thine heart,.... Either Christ, the Wisdom of God; who enters there at conversion, and sets up a throne in the heart, and dwells there by faith: or else the Gospel, the wisdom of God in a mystery; which enters not into the head only, as in hypocrites and formal professors; nor into the natural affections, as in the stony ground hearers; but into the heart, opened by the Spirit of God to receive it, so as to have a spiritual understanding of it; which is done when the Gospel comes not in word only, but in the demonstration and power of the Spirit; when a man truly understands it, approves of it, loves it, believes it; and it has a place in his heart, and richly dwells there;

and knowledge is pleasant unto thy soul; which the Gospel thus entering gives; even the knowledge of God in Christ, as the God of all grace, as gracious and merciful, forgiving iniquity, transgression, and sin; the knowledge of Christ, as the only Redeemer and Saviour; and the knowledge of Gospel truths, which lead and relate unto him: all which is pleasant to a gracious soul, and affords unspeakable delight to the mind; and is sweeter, as every truth of the Gospel is, than the honey or the honeycomb; see Proverbs 16:24.

Jamieson-Fausset-Brown Bible Commentary

10, 11. Idea of Pr 2:9, amplified; on terms, compare Pr 2:2 and Pr 2:4.

Proverbs 2:10 Additional Commentaries
Context
The Benefits of Wisdom
9Then you will discern righteousness and justice And equity and every good course. 10For wisdom will enter your heart And knowledge will be pleasant to your soul; 11Discretion will guard you, Understanding will watch over you,…
Cross References
Proverbs 1:4
for giving prudence to those who are simple, knowledge and discretion to the young--

Proverbs 14:33
Wisdom reposes in the heart of the discerning and even among fools she lets herself be known.

Proverbs 22:18
for it is pleasing when you keep them in your heart and have all of them ready on your lips.

Proverbs 24:14
Know also that wisdom is like honey for you: If you find it, there is a future hope for you, and your hope will not be cut off.
Treasury of Scripture

When wisdom enters into your heart, and knowledge is pleasant to your soul;

Proverbs 18:1,2 Through desire a man, having separated himself, seeks and intermeddles …

Proverbs 24:13,14 My son, eat you honey, because it is good; and the honeycomb, which …

Job 23:12 Neither have I gone back from the commandment of his lips; I have …

Psalm 19:10 More to be desired are they than gold, yes, than much fine gold: …

Psalm 104:34 My meditation of him shall be sweet: I will be glad in the LORD.

Psalm 119:97,103,111,162 O how I love your law! it is my meditation all the day…

Jeremiah 15:16 Your words were found, and I did eat them; and your word was to me …

Colossians 3:16 Let the word of Christ dwell in you richly in all wisdom; teaching …

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