Leviticus 11:7
Verse (Click for Chapter)
New International Version
And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you.

New Living Translation
The pig has evenly split hooves but does not chew the cud, so it is unclean.

English Standard Version
And the pig, because it parts the hoof and is cloven-footed but does not chew the cud, is unclean to you.

New American Standard Bible
and the pig, for though it divides the hoof, thus making a split hoof, it does not chew cud, it is unclean to you.

King James Bible
And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.

Holman Christian Standard Bible
the pig, though it has divided hooves, does not chew the cud--it is unclean for you.

International Standard Version
and the pig (because it has divided hooves and is therefore cloven-footed, but it doesn't ruminate its cud, it is to be unclean for you).

NET Bible
The pig is unclean to you because its hoof is divided (the hoof is completely split in two), even though it does not chew the cud.

New Heart English Bible
The pig, because he has a split hoof, and is cloven-footed, but doesn't chew the cud, he is unclean to you.

GOD'S WORD® Translation
You must never eat pigs. (Because pigs have completely divided hoofs but do not chew their cud, they are also unclean.)

JPS Tanakh 1917
And the swine, because he parteth the hoof, and is cloven-footed, but cheweth not the cud, he is unclean unto you.

New American Standard 1977
and the pig, for though it divides the hoof, thus making a split hoof, it does not chew cud, it is unclean to you.

Jubilee Bible 2000
And the swine though it divides the hoof and is clovenfooted, yet it chews not the cud: it is unclean to you.

King James 2000 Bible
And the swine, though it divides the hoof, and is cloven footed, yet it chews not the cud; it is unclean to you.

American King James Version
And the swine, though he divide the hoof, and be cloven footed, yet he chews not the cud; he is unclean to you.

American Standard Version
And the swine, because he parteth the hoof, and is clovenfooted, but cheweth not the cud, he is unclean unto you.

Douay-Rheims Bible
And the swine, which, though it divideth the hoof, cheweth not the cud.

Darby Bible Translation
and the swine, for it hath cloven hoofs, and feet quite split open, but it cheweth not the cud -- it shall be unclean unto you.

English Revised Version
And the swine, because he parteth the hoof, and is clovenfooted, but cheweth not the cud, he is unclean unto you.

Webster's Bible Translation
And the swine, though he divideth the hoof, and is cloven-footed, yet he cheweth not the cud; he is unclean to you.

World English Bible
The pig, because he has a split hoof, and is cloven-footed, but doesn't chew the cud, he is unclean to you.

Young's Literal Translation
and the sow, though it is dividing the hoof, and cleaving the cleft of the hoof, yet the cud it bringeth not up -- unclean it is to you.
Study Bible
Clean and Unclean Animals
6the rabbit also, for though it chews cud, it does not divide the hoof, it is unclean to you; 7and the pig, for though it divides the hoof, thus making a split hoof, it does not chew cud, it is unclean to you. 8'You shall not eat of their flesh nor touch their carcasses; they are unclean to you.…
Cross References
Leviticus 11:3
Whatever divides a hoof, thus making split hoofs, and chews the cud, among the animals, that you may eat.

Leviticus 11:6
the rabbit also, for though it chews cud, it does not divide the hoof, it is unclean to you;

Leviticus 11:8
'You shall not eat of their flesh nor touch their carcasses; they are unclean to you.

Isaiah 65:4
Who sit among graves and spend the night in secret places; Who eat swine's flesh, And the broth of unclean meat is in their pots.

Isaiah 66:17
"Those who sanctify and purify themselves to go to the gardens, Following one in the center, Who eat swine's flesh, detestable things and mice, Will come to an end altogether," declares the LORD.
Treasury of Scripture

And the swine, though he divide the hoof, and be cloven footed, yet he chews not the cud; he is unclean to you.

swine

Deuteronomy 14:8 And the swine, because it divides the hoof, yet chews not the cud, …

Isaiah 65:4 Which remain among the graves, and lodge in the monuments, which …

Isaiah 66:3,17 He that kills an ox is as if he slew a man; he that sacrifices a …

Matthew 7:6 Give not that which is holy to the dogs, neither cast you your pearls …

Luke 8:33 Then went the devils out of the man, and entered into the swine: …

Luke 15:15 And he went and joined himself to a citizen of that country; and …

2 Peter 2:18-22 For when they speak great swelling words of vanity, they allure through …

(7) And the swine, though he divide the hoof, and be clovenfooted.--Better, And the swine, though he is clovenfooted, and entirely separateth the hoofs. (See Leviticus 11:3.) Having given these illustrations of animals which comply with the first condition only--i.e., which are ruminant but not bisulcous--and hence must not be eaten, the lawgiver now concludes the list of prohibited quadrupeds with an illustration of a contrary nature--viz., the swine, which comply with the second condition only, but not with the first. Here, too, the description is according to appearance. The feet of the pig tribe generally have four toes enclosed in separate hoofs. The two middle hoofs, however, are much larger, and are divided by a deep cleft, and hence to all appearances the swine is bisulcous. Though the law before us simply describes the swine as wanting in one of the two criteria, like the camel, the coney, and the hare, yet the abhorrence which the Jews, as a nation, have always had of this animal, and the impurity which they have ascribed to it infinitely surpass their repulsion of any other unclean beast. For this reason it became the symbol of defilement and the badge of insult (Psalm 65:4; Psalm 66:3; Psalm 66:17; Proverbs 11:22). The eating of pork was regarded as renouncing the Law, and as a sign of apostasy. Hence Antiochus Epiphanes adopted it as a test that those Jews who ate it had forsaken their religion and submitted to his rule. Hence we read that when swine's flesh was forced into the mouth of Eleazar, the aged scribe, he "spit it forth, choosing rather to die gloriously than to live stained with such an abomination" (2 Maccabees 6:18-19). During the time of the commonwealth there were no swine in Judea. Hence it was in a "far country" that the prodigal son was sent into the field to feed the swine (Luke 15:13-15). The swine in Galilee in our Lord's time (Matthew 8:30) were undoubtedly kept by Gentiles for the Roman legion. The very name of swine (chazir) was discarded, and the animal was designated by the euphemistic expression, "the other thing." This "brutish of all animals" was, moreover, regarded as propagating cutaneous and many other disorders. The Talmud declares that "ten measures of pestilential diseases were spread over the earth, and nine of them fell to the share of pigs." On the other hand, many of the Pagan nations regarded the swine as an emblem of the productive power of nature. Hence they sacrificed them to those deities to whom they ascribed the fertility of the soil, and the fruitfulness of cattle. Thus, the Egyptians offered them in honour of Isis and Osiris once a year at the festival of the full moon. The Athenians, too, offered the swine in their mysteries; so did the Boetians and the early Romans.

Verse 7. - The swine, though he divide the hoof, and be clovenfooted. Here, again, the description is not according to anatomical analysis, but to ordinary appearance. The pig appears to be cloven-footed, and it would be misleading to give any other account of his foot in ordinary speech, but scientifically speaking, he has four toes. The prohibition of the use of swine's flesh does not arise from the fear of trichinosis or other disease, but from the disgust caused by the carnivorous and filthy habits of the Eastern pig. The repulsion originally felt for swine's flesh was natural, and, where the animal is carnivorous, is still natural, but where its habits are changed, and it has become simply graminivorous, the feeling has ceased to exist. And the swine, though he divide the hoof, and be cloven footed,.... Not only its hoofs are parted, but cloven quite through, and so in this respect answers Moses's first descriptive character of clean creatures; though Aristotle (u) and Pliny (w) speak of some kind of swine in Illyricum, Paeonia, and other places, which have solid hoofs; but perhaps these were not properly swine, though so called:

yet he cheweth not the cud; and a learned physician observes (x), that such creatures that chew not the cud, so perfect a chyle cannot be elaborated by them as is by those that chew the cud, and therefore their flesh must be less wholesome; and of the swine, he says (y), they have but one belly, and so there is no rumination or chewing the cud by them; wherefore they are to be placed, and are in a lower degree than the camel, the coney, and the hare; and as they cannot digest the chyle so well as those that chew the cud, and also live upon most sordid and filthy food, the eating of swine's flesh, he observes, must produce many inconveniences to the body, as especially scorbutic, arthritic, scabious, and leprous disorders: so Manetho the Egyptian says (z), that he that eats swine's milk is liable to be filled with the leprosy; and Maimonides (a) gives it as the principal reason of its being forbid the Jews, because it is such a filthy creature, and eats such filthy things:

he is unclean to you: and so it has always been accounted by the Jews, and nothing is more abominable to them, as is even testified by Heathen (b) writers; and in this they have been imitated by many nations, particularly the Egyptians, who, as Herodotus says (c), reckon swine a very filthy creature; so that if anyone does but touch it passing by, he is obliged to plunge himself into a river with his clothes on; and keepers of them may not go into any of their temples, nor do the rest of the Egyptians intermarry with them, but they marry among themselves; the reason of this their abhorrence of swine, Aelianus says (d), is because they are so gluttonous that they will not spare their own young, nor abstain from human flesh; and this, says he, is the reason why the Egyptians hate it as an impure and voracious animal: likewise the Arabians entirely abstain from swine's flesh, as Solinus says (e), who adds, that if any of this sort of creatures is carried into Arabia, it immediately dies; and the same Pliny (f) attests: and so the Phoenicians, the near neighbours of the Jews, would not eat the flesh of them; hence Antoninus is said to abstain from it after the manner of the Phoenicians (g), unless the historian should mean the Jews; also the Gallo-Grecians or Galatians (h); nay, even the Indians have such an abhorrence of it, that they would as soon taste of human flesh as taste of that (i), and it is well known that the Mahometans abstain from it; and they have such an aversion to it, that if any chance to kill a wild pig, for tame they have none, they look on the merit of it to be almost equivalent to the killing a Christian in fight (k): now these creatures may be an emblem of filthy and impure sinners, especially apostates, who return to their former impurities and wallow in them, 2 Peter 2:22.

(u) Hist. Animal. l. 2. c. 1.((w) Nat. Hist. l. 11. c. 46. (x) Scheuchzer. ut supra, (Physic. Sacr. vol. 2.) p. 282. (y) Ib. p. 284. (z) Apud Aelian. de Animal. l. 10. c. 16. (a) Moreh Nevochim, par. 3. c. 48. (b) "Et vetus indulget", &c. Juvenal. Satyr. 6. "nec distare putant", &c. Ib. Satyr. 14. Vid. Porphyr. de Abstinentia, l. 4. sect. 11, 12. (c) Euterpe, sive, l. 2. c. 47. (d) Ut supra. (Apud Aelian. de Animal. l. 10. c. 16.) (e) Polyhistor. c. 46. (f) Nat. Hist. l. 8. c. 52. (g) Herodian. Hist. l. 5. c. 16. (h) Pausan. Achaica, sive, l. 7. p. 430. (i) Ctesias apud Aelian. de Animal. l. 16. c. 37. (k) Pitts's Account of the Mahometans, p. 163. 7. the swine—It is a filthy, foul-feeding animal, and it lacks one of the natural provisions for purifying the system, "it cheweth not the cud"; in hot climates indulgence in swine's flesh is particularly liable to produce leprosy, scurvy, and various cutaneous eruptions. It was therefore strictly avoided by the Israelites. Its prohibition was further necessary to prevent their adopting many of the grossest idolatries practised by neighboring nations.11:1-47 What animals were clean and unclean. - These laws seem to have been intended, 1. As a test of the people's obedience, as Adam was forbidden to eat of the tree of knowledge; and to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of these forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The law forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoid all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactness in their obedience; and to teach us to obey. Whilst we enjoy our Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeemed and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who are dead in sin; we must be zealous of good works devoted followers of God, and companions of his people.
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Alphabetical: a And chew completely cud divided divides does for has hoof is it making not pig split the though thus to unclean you

OT Law: Leviticus 11:7 The pig because he has a split (Le Lv Lev.) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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