Genesis 27:10
Verse (Click for Chapter)
New International Version
Then take it to your father to eat, so that he may give you his blessing before he dies."

New Living Translation
Then take the food to your father so he can eat it and bless you before he dies."

English Standard Version
And you shall bring it to your father to eat, so that he may bless you before he dies.”

New American Standard Bible
"Then you shall bring it to your father, that he may eat, so that he may bless you before his death."

King James Bible
And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.

Holman Christian Standard Bible
Then take it to your father to eat so that he may bless you before he dies."

International Standard Version
Then you are to take it to your father so that he can eat and bless you before he dies."

NET Bible
Then you will take it to your father. Thus he will eat it and bless you before he dies."

New Heart English Bible
You shall bring it to your father, that he may eat, so that he may bless you before his death."

GOD'S WORD® Translation
Then take it to your father to eat so that he will bless you before he dies."

JPS Tanakh 1917
and thou shalt bring it to thy father, that he may eat, so that he may bless thee before his death.'

New American Standard 1977
“Then you shall bring it to your father, that he may eat, so that he may bless you before his death.”

Jubilee Bible 2000
and thou shalt bring it to thy father that he may eat and that he may bless thee before his death.

King James 2000 Bible
And you shall bring it to your father, that he may eat, and that he may bless you before his death.

American King James Version
And you shall bring it to your father, that he may eat, and that he may bless you before his death.

American Standard Version
And thou shalt bring it to thy father, that he may eat, so that he may bless thee before his death.

Douay-Rheims Bible
Which when thou hast brought in, and he hath eaten, he may bless thee before he die.

Darby Bible Translation
And thou shalt bring [it] to thy father, that he may eat, in order that he may bless thee before his death.

English Revised Version
and thou shalt bring it to thy father, that he may eat, so that he may bless thee before his death.

Webster's Bible Translation
And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.

World English Bible
You shall bring it to your father, that he may eat, so that he may bless you before his death."

Young's Literal Translation
and thou hast taken in to thy father, and he hath eaten, so that his soul doth bless thee before his death.
Study Bible
Jacob's Deception
9"Go now to the flock and bring me two choice young goats from there, that I may prepare them as a savory dish for your father, such as he loves. 10"Then you shall bring it to your father, that he may eat, so that he may bless you before his death." 11Jacob answered his mother Rebekah, "Behold, Esau my brother is a hairy man and I am a smooth man.…
Cross References
Genesis 27:9
"Go now to the flock and bring me two choice young goats from there, that I may prepare them as a savory dish for your father, such as he loves.

Genesis 27:11
Jacob answered his mother Rebekah, "Behold, Esau my brother is a hairy man and I am a smooth man.
Treasury of Scripture

And you shall bring it to your father, that he may eat, and that he may bless you before his death.

And thou shall bring it to thy father,.... For venison; and as if he was Esau that brought it:

that he may eat, and that he may bless thee before his death; to whom she knew by the divine oracle the blessing belonged, Genesis 25:23, as well as by virtue of the sale of the birthright to him by his brother, Genesis 25:33, and through Esau's forfeiting of it by marrying with the Canaanites, Genesis 26:34; in these her sentiments she was right, but wrong in the ways and means she took to get it for him. 27:6-17 Rebekah knew that the blessing was intended for Jacob, and expected he would have it. But she wronged Isaac by putting a cheat on him; she wronged Jacob by tempting him to wickedness. She put a stumbling-block in Esau's way, and gave him a pretext for hatred to Jacob and to religion. All were to be blamed. It was one of those crooked measures often adopted to further the Divine promises; as if the end would justify, or excuse wrong means. Thus many have acted wrong, under the idea of being useful in promoting the cause of Christ. The answer to all such things is that which God addressed to Abraham, I am God Almighty; walk before me and be thou perfect. And it was a very rash speech of Rebekah, Upon me be thy curse, my son. Christ has borne the curse of the law for all who take upon them the yoke of the command, the command of the gospel. But it is too daring for any creature to say, Upon me be thy curse.
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