7:23-29 Solomon, in his search into the nature and reason of things, had been miserably deluded. But he here speaks with godly sorrow. He alone who constantly aims to please God, can expect to escape; the careless sinner probably will fall to rise no more. He now discovered more than ever the evil of the great sin of which he had been guilty, the loving many strange women,

Verse 24. - That which is far off, and exceeding deep, who can find it out? The broken, interjectional style of the original in this passage, as Professor Taylor Lewis terms it, is better brought out by translating, "Far off is that which is, and deep, deep: who can find it out?" Professor Lewis renders, "Far off! the past, what is it? Deep - a deep - oh, who can find?" and explains "the past" to mean, not merely the earthly past historically unknown, but the great past before the creation of the universe, the kingdom of all eternities with its ages of ages, its worlds of worlds, its mighty evolutions, its infinite variety. We prefer to retain the rendering, "that which is," and to refer the expression to the phenomenal world. It is not the essence of wisdom that is spoken of, but the facts of man's life and the circumstances in which he finds himself, the course of the world, the phenomena of nature, etc. These things - their causes, connection, interdependence - we cannot explain satisfactorily (comp. Ecclesiastes 3:11; Ecclesiastes 8:17). In the Book of Wisdom (7:17-21) Solomon is supposed to have arrived at this abstruse knowledge, "for," he says, "God hath given me certain knowledge of the things that are (τῶν ὄντων γνῶσιν ἀψευδῆ)," and he proceeds to enumerate the various departments which this "universitas literarum" has opened to him. The Septuagint (and virtually the Vulgate) connects this verse with the preceding, thus: . 'I said, I will be wise, and it (αὔτη) was far from me, far beyond what was (μακρὰν ὑπὲρ ο{ η΅ν), and deep depth: who shall find it out?" (For the epithet "deep" applied to what is recondite or what is beyond human comprehension, comp. Proverbs 20:5; Job 11:8.)

That which is far off,.... Or, "far off is that which has been" (g). That which has been done by God already, in creation and providence, is out of the reach of men, is far from their understandings wholly to comprehend or account for; and likewise that which is past with men, what has been done in former ages, the history of past times, is very difficult to come at: or rather, according to Schmidt, and Rambachius after him, what was of old is now afar off or absent; the image of God in man which consisted of perfect wisdom, and was created at the same time with him, is now lost, and that is the reason why wisdom is far from him;

and exceeding deep, who can find it out? the primitive perfect wisdom is sunk so deep and gone, that no man can find it to the perfection it was once enjoyed; see Job 28:12. This may respect the knowledge of God, and the perfections of his nature; which are as high as heaven, and deeper than hell, Job 11:7; and of his thoughts, counsels, purposes, and decrees, which are the deep things of God; as well as the doctrines of the Gospel, and the mysteries of grace, 1 Corinthians 2:10; and even his providential dispensations towards the sons of men, Romans 11:33. The Targum of the whole is,

"Lo, now it is far off from the children of men to know all that has been from the days of old; and the secret of the day of death, and the secret of the day in which the King Messiah shall come, who is he that shall find it out by his wisdom?''

(g) "remotum (est) illud quod fuit", Montanus, Mercerus, Vatablus, Drusius, Gejerus.

24. That … far off … deep—True wisdom is so when sought independently of "fear of God" (Ec 7:18; De 30:12, 13; Job 11:7, 8; 28:12-20, 28; Ps 64:6; Ro 10:6, 7).

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