For
γάρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

if
ἐὰν (ean)
Conjunction
Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

someone
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

[with]
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

a weak
ἀσθενοῦς (asthenous)
Adjective - Genitive Masculine Singular
Strong's Greek 772: (lit: not strong), (a) weak (physically, or morally), (b) infirm, sick. Strengthless.

conscience
συνείδησις (syneidēsis)
Noun - Nominative Feminine Singular
Strong's Greek 4893: The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness.

sees
ἴδῃ (idē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

you
σὲ (se)
Personal / Possessive Pronoun - Accusative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

who
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

are well informed
γνῶσιν (gnōsin)
Noun - Accusative Feminine Singular
Strong's Greek 1108: Knowledge, doctrine, wisdom. From ginosko; knowing, i.e. knowledge.

eating
κατακείμενον (katakeimenon)
Verb - Present Participle Middle or Passive - Accusative Masculine Singular
Strong's Greek 2621: From kata and keimai; to lie down, i.e. be sick; specially, to recline at a meal.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

an idol’s temple,
εἰδωλείῳ (eidōleiō)
Noun - Dative Neuter Singular
Strong's Greek 1493: A temple for (containing) an image (an idol). Neuter of a presumed derivative of eidolon; an image-fane.

{will he} not
οὐχὶ (ouchi)
IntPrtcl
Strong's Greek 3780: By no means, not at all. Intensive of ou; not indeed.

be
ὄντος (ontos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

encouraged
οἰκοδομηθήσεται (oikodomēthēsetai)
Verb - Future Indicative Passive - 3rd Person Singular
Strong's Greek 3618: From the same as oikodome; to be a house-builder, i.e. Construct or confirm.

to
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

eat
ἐσθίειν (esthiein)
Verb - Present Infinitive Active
Strong's Greek 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat.

[food]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sacrificed to idols?
εἰδωλόθυτα (eidōlothyta)
Adjective - Accusative Neuter Plural
Strong's Greek 1494: Neuter of a compound of eidolon and a presumed derivative of thuo; an image-sacrifice, i.e. Part of an idolatrous offering.


Additional Translations
For if someone with a weak conscience sees you who are well informed eating in an idol’s temple, will he not be encouraged to eat food sacrificed to idols?

For if anyone sees you, having knowledge, eating in an idol's temple, will not his conscience, being weak, be built up so as to eat the things sacrificed to idols?

For if any man see you which have knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?

For if a man see thee which hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

For if any man shall see thee, who hast knowledge, sit eating in the idol's temple, will not the conscience of him who is weak be emboldened to eat those things which are offered to idols;

For if any one were to see you, who know the real truth of this matter, reclining at table in an idol's temple, would not his conscience (supposing him to be a weak believer)

For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,Conscience Dining Eat Eating Emboldened Feeble Guest House Idea Idols Image Matter Meat Offered Real Reclining Sacrificed Sit Sitting Table Temple Truth Weak Won'tConscience Dining Eat Eating Emboldened Feeble Guest House Idea Idols Image Matter Meat Offered Real Reclining Sacrificed Sit Sitting Table Temple Truth Weak Won't1 Corinthians 8:10 NIV
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Alphabetical: a an anyone be been conscience dining eat eating emboldened For has have he his idols idol's if in is knowledge not sacrificed sees someone strengthened temple things this to weak what who will with won't you

NT Letters: 1 Corinthians 8:10 For if a man sees you who (1 Cor. 1C iC 1Cor i cor icor) Bible Study Resources, Dictionary, Concordance and Search Tools