Romans 4:13
Cross References

For not through the law was the promise to Abraham or to his seed, that he should be heir of the world: but through the justice of faith.

Genesis 17:4
And God said to him: I am, and my covenant is with thee, and thou shalt be a father of many nations.

Genesis 22:17
I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the sea shore; thy seed shall possess the gates of their enemies.

Acts 13:32
And we declare unto you that the promise which was made to our fathers,

Romans 4:12
And he might be the father of circumcision; not to them only that are of the circumcision, but to them also that follow the steps of the faith that is in the uncircumcision of our father Abraham.

Romans 9:8
That is to say, not they that are the children of the flesh are the children of God: but they that are the children of the promise are accounted for the seed.

Galatians 3:16
To Abraham were the promises made and to his seed. He saith not: And to his seeds as of many. But as of one: And to thy seed, which is Christ.

Galatians 3:29
And if you be Christ's, then are you the seed of Abraham, heirs according to the promise.

Hebrews 7:6
But he, whose pedigree is not numbered among them, received tithes of Abraham and blessed him that had the promises.

Hebrews 11:7
By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house: by the which he condemned the world and was instituted heir of the justice which is by faith.

Treasury of Scripture Knowledge

For not through the law was the promise to Abraham or to his seed, that he should be heir of the world: but through the justice of faith.

For the.

Genesis 12:3 I will bless them that bless thee, and curse them that curse thee, and IN THEE shall all the kindreds of the earth be blessed.

Genesis 17:4,5,16 And God said to him: I am, and my covenant is with thee, and thou shalt be a father of many nations. . . .

Genesis 22:17,18 I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the sea shore; thy seed shall possess the gates of their enemies. . . .

Genesis 28:14 And thy seed shall be as the dust of the earth: thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and IN THEE and thy seed, all the tribes of the earth SHALL BE BLESSED.

Genesis 49:10 The sceptre shall not be taken away from Juda, nor a ruler from his thigh, till he come that is to be sent, and he shall be the expectation of nations.

Psalm 2:8 Ask of me, and I will give thee the Gentiles for thy inheritance, and the utmost parts of the earth for thy possession.

Psalm 72:11 And all kings of the earth shall adore him: all nations shall serve him.

through the.

Galatians 3:16-18,29 To Abraham were the promises made and to his seed. He saith not: And to his seeds as of many. But as of one: And to thy seed, which is Christ. . . .

but through.

Romans 4:11 And he received the sign of circumcision, a seal of the justice of the faith which he had, being uncircumcised: that he might be the father of all them that believe, being uncircumcised: that unto them also it may be reputed to justice:

Context
Abraham Receives the Promise
12And he might be the father of circumcision; not to them only that are of the circumcision, but to them also that follow the steps of the faith that is in the uncircumcision of our father Abraham. 13For not through the law was the promise to Abraham or to his seed, that he should be heir of the world: but through the justice of faith. 14For if they who are of the law be heirs, faith is made void: the promise is made of no effect.…
Lexicon
For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

it was not
Οὐ (Ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

through
διὰ (dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

[the] Law
νόμου (nomou)
Noun - Genitive Masculine Singular
Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.

[that] Abraham
Ἀβραὰμ (Abraam)
Noun - Dative Masculine Singular
Strong's Greek 11: Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch.

[and]
(ē)
Conjunction
Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

descendants
σπέρματι (spermati)
Noun - Dative Neuter Singular
Strong's Greek 4690: From speiro; something sown, i.e. Seed; by implication, offspring; specially, a remnant.

were promised
ἐπαγγελία (epangelia)
Noun - Nominative Feminine Singular
Strong's Greek 1860: A promise. From epaggello; an announcement.

that
τὸ (to)
Article - Nominative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

he
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

would be
εἶναι (einai)
Verb - Present Infinitive Active
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

heir
κληρονόμον (klēronomon)
Noun - Accusative Masculine Singular
Strong's Greek 2818: From kleros and the base of nomos (reflexively) getting by apportionment); a sharer by lot, i.e. Inheritor; by implication, a possessor.

[of the] world,
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

but
ἀλλὰ (alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

through
διὰ (dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

[the] righteousness
δικαιοσύνης (dikaiosynēs)
Noun - Genitive Feminine Singular
Strong's Greek 1343: From dikaios; equity; specially justification.

that comes by faith.
πίστεως (pisteōs)
Noun - Genitive Feminine Singular
Strong's Greek 4102: Faith, belief, trust, confidence; fidelity, faithfulness.


Additional Translations
For it was not through the law that Abraham and his descendants were promised that he would be heir of the world, but through the righteousness that comes by faith.

For the promise was to Abraham or his descendants that he should be heir of the world, not through the Law, but through the righteousness of faith.

For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

For [it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [the] world, but by righteousness of faith.

For not through the law was the promise to Abraham or to his seed, that he should be heir of the world, but through the righteousness of faith.

For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Again, the promise that he should inherit the world did not come to Abraham or his posterity conditioned by Law, but by faith-righteousness.

For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.

For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
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Alphabetical: Abraham and be but by comes descendants faith For he heir his It law not of offspring or promise received righteousness that the through to was world would

NT Letters: Romans 4:13 For the promise to Abraham (Rom. Ro) Bible Study Resources, Dictionary, Concordance and Search Tools

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