1:11-31 Observe Nathan's address to Bathsheba. Let me give thee counsel how to save thy own life, and the life of thy son. Such as this is the counsel Christ's ministers give us in his name, to give all diligence, not only that no man take our crown, Re 3:11, but that we save our lives, even the lives of our souls. David made a solemn declaration of his firm cleaving to his former resolution, that Solomon should be his successor. Even the recollection of the distresses from which the Lord redeemed him, increased his comfort, inspired his hopes, and animated him to his duty, under the decays of nature and the approach of death.

Verse 20. - And thou [instead of וְאַתָּה, the Chald., Syr., and Vulg., with many MSS, read וְעַתָּה "and now;" but this looks like an emendation, and "proclivi lectioni praestat ardua." Similarly, the second "now" in ver. 18 appears as "thou" in 200 MSS. These variations are of very little consequence, but the received text, in both cases, is somewhat the more spirited] my lord, O king [the repetition (see vers. 18, 21, 24, 27) illustrates the profound deference and court paid to the Hebrew monarch (see on ver. 16), especially when we remember that these are the words of a wife], the eyes of all Israel are upon thee (cf. 1 Kings 2:15) that thou shouldest ten them who shall sit on the throne of my lord the king after him. This shows that there was no "right of primogeniture." The kings of the East have always designated their successor amongst their sons. "Alyattes designated Croesus; Cyrus designated Cambyses, and Darius designated Xerxes" (Rawlinson). "The Shah of Persia, at the eginning of this century, had sixty sons, all brought up by their mothers, with the hope of succeeding" (Holier, quoted by Stanley). And the kings of Israel claimed and exercised a similar right (2 Chronicles 11:22; 2 Chronicles 21:3).

And thou, my lord, O king,.... As for thee, or what concerns thee, or is incumbent on thee, will appear from the expectations of the people:

the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him; this she said, to dissipate any fears that might possess his mind on hearing what Adonijah had done, that the people in general had assented to it, and encouraged him to it; whereas the body of the people were waiting to hear what was the will and determination of David: for they not only considered him as having a power to name a successor, as was afterwards done by Rehoboam, but as one that had the mind of God revealed to him who should be his successor, to which they should pay a regard.

20. the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne—When the kings died without declaring their will, then their oldest son succeeded. But frequently they designated long before their death which of their sons should inherit the throne. The kings of Persia, as well as of other Eastern countries, have exercised the same right in modern and even recent times.

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