For this reason, when I could bear it no longer, I sent to find out about your faith, for fear that the tempter had somehow tempted you and caused our labor to be in vain. People Paul, Thessalonians, Timotheus, TimothyPlaces Athens, ThessalonicaTopics Able, Afraid, Bear, Cause, Condition, Couldn't, Efforts, Endure, Evil, Faith, Fear, Fearing, Forbear, Forbearing, Labor, Labour, Lest, Longer, Lost, Myself, News, Nothing, Perchance, Perhaps, Quiet, Reason, Refrain, Somehow, Stand, Tempt, Tempted, Tempter, Tempting, Tested, Uncertainty, Useless, VainOutline 1. Paul testifies his great love to the Thessalonians, 5. partly by sending Timothy unto them to strengthen and comfort them; 7. partly by rejoicing in their well-doing;10. and partly by praying for them, and desiring a safe coming unto them.Jump to Previous Able Afraid Cause Condition Couldn't Efforts Endure Evil Faith Fear Fearing Find Forbear Labour Longer Means News Perchance Perhaps Quiet Reason Refrain Stand Tempted Tempter Tested Uncertainty Useless Vain Way WorkJump to Next Able Afraid Cause Condition Couldn't Efforts Endure Evil Faith Fear Fearing Find Forbear Labour Longer Means News Perchance Perhaps Quiet Reason Refrain Stand Tempted Tempter Tested Uncertainty Useless Vain Way WorkLibrary Whether the Movement of the Saints Will be Instantaneous? Objection 1: It would seem that movement of the saints will be instantaneous. For Augustine says (De Civ. Dei xxii, 30) that "wherever the spirit listeth there will the body be." Now the movement of the will, whereby the spirit wishes to be anywhere, is instantaneous. Therefore the body's movement will be instantaneous. Objection 2: Further, the Philosopher (Phys. iv, 8) proves that there is no movement through a vacuum, because it would follow that something moves instantaneously, since a vacuum … Saint Thomas Aquinas—Summa TheologicaCalvin -- Enduring Persecution for Christ John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to … Various—The World's Great Sermons, Volume I Heathenism. Literature. I. Sources. The works of the Greek and Roman Classics from Homer to Virgil and the age of the Antonines. The monuments of Antiquity. The writings of the early Christian Apologists, especially Justin Martyr: Apologia I. and II.; Tertullian: Apologeticus; Minucius Felix: Octavius; Eusebius: Praeparatio Evangelica; and Augustine (d. 430): De Civitate Dei (the first ten books). II. Later Works. Is. Vossius: De theologia gentili et physiolog. Christ. Frcf. 1675, 2 vols. Creuzer (d. 1858): … Philip Schaff—History of the Christian Church, Volume I The Beginning of the New Testament [Illustration: (drop cap T) Coin of Thessalonica] Turn to the list of books given in the beginning of your New Testament. You will see that first come the four Gospels, or glimpses of the Saviour's life given by four different writers. Then follows the Acts of the Apostles, and, lastly, after the twenty-one epistles, the volume ends with the Revelation. Now this is not the order in which the books were written--they are only arranged like this for our convenience. The first words of the New Testament … Mildred Duff—The Bible in its Making Paul at Corinth 'After these things Paul departed from Athens, and came to Corinth; 2. And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tent-makers. 4. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. 5. And when Silas and Timotheus … Alexander Maclaren—Expositions of Holy Scripture: The Acts The Protevangelium. As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Growth in Grace 'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's … Thomas Watson—A Body of Divinity Concerning Persecution Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Parallel Verses NASB: For this reason, when I could endure it no longer, I also sent to find out about your faith, for fear that the tempter might have tempted you, and our labor would be in vain.KJV: For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
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