Greek TextsΚΑΤΑ ΜΑΤΘΑΙΟΝ 22:21 Greek NT: Nestle 1904
λέγουσιν· Καίσαρος. τότε λέγει αὐτοῖς Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.
ΚΑΤΑ ΜΑΤΘΑΙΟΝ 22:21 Greek NT: Westcott and Hort 1881
ΚΑΤΑ ΜΑΤΘΑΙΟΝ 22:21 Greek NT: Westcott and Hort / [NA27 and UBS4 variants]
ΚΑΤΑ ΜΑΤΘΑΙΟΝ 22:21 Greek NT: RP Byzantine Majority Text 2005
ΚΑΤΑ ΜΑΤΘΑΙΟΝ 22:21 Greek NT: Greek Orthodox Church
ΚΑΤΑ ΜΑΤΘΑΙΟΝ 22:21 Greek NT: Tischendorf 8th Edition
ΚΑΤΑ ΜΑΤΘΑΙΟΝ 22:21 Greek NT: Scrivener's Textus Receptus 1894
ΚΑΤΑ ΜΑΤΘΑΙΟΝ 22:21 Greek NT: Stephanus Textus Receptus 1550
KJV with Strong's
They say unto him Caesar's Then saith he unto them Render therefore unto Caesar the things which are Caesar's and unto God the things that are God's
Matthew 22:21 Hebrew Bible
Matthew 22:21 Aramaic NT: Peshitta
Parallel VersesNew American Standard Bible
They said to Him, "Caesar's." Then He said to them, "Then render to Caesar the things that are Caesar's; and to God the things that are God's."
King James Bible
They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
Holman Christian Standard Bible
Caesar's," they said to Him. Then He said to them, "Therefore give back to Caesar the things that are Caesar's, and to God the things that are God's."
Treasury of Scripture Knowledge
are Caesar's. This conclusion is drawn from their own maxims and premises. They held that 'wherever the money of any king is current, there the inhabitants acknowledge that king for their lord.' Now, by admitting that this was Caesar's coin, and by consenting to receive it as the current coin of their country, they in fact acknowledged their subjection to his government, and of course their obligation to pay the tribute demanded of them. This answer was full of consummate wisdom, and it completely defeated the insidious designs of his enemies. He avoided rendering himself odious to the Jewish people by opposing their notions of liberty, or appearing to pay court to the emperor, without exposing himself to the charge of sedition and disaffection to the Roman government.
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