Zephaniah 3:16
On that day they will say to Jerusalem: "Do not fear, O Zion; do not let your hands fall limp.
On that day
This phrase refers to a specific time of divine intervention and fulfillment of prophecy. In the context of Zephaniah, "that day" often points to the "Day of the Lord," a time of both judgment and restoration. Historically, this would have resonated with the Israelites as a future hope, a day when God would act decisively on behalf of His people. Theologically, it underscores God's sovereignty over time and history, assuring believers that He has appointed times for His purposes.

they will say
The use of "they" suggests a collective voice, possibly of prophets, leaders, or even God’s messengers, conveying a message of hope and encouragement. This reflects the communal nature of Israelite society, where messages from God were often delivered through His appointed servants. It emphasizes the importance of listening to God's word through His chosen instruments.

to Jerusalem
Jerusalem, the city of David, holds a central place in Jewish identity and faith. It is not just a physical location but a symbol of God's presence and His covenant with Israel. In the prophetic literature, Jerusalem often represents the people of God as a whole. The mention of Jerusalem here highlights the focus of God's redemptive plan and His enduring commitment to His chosen city and people.

Do not fear
This command is a common biblical exhortation, found throughout Scripture as God reassures His people. The Hebrew root "yare" conveys a sense of dread or terror. In the context of Zephaniah, it is a call to trust in God's protection and faithfulness, even amidst impending judgment. It serves as a reminder that fear is dispelled by faith in God's promises and His presence.

O Zion
Zion is another name for Jerusalem, often used poetically in the Scriptures. It signifies not just the physical city but the spiritual heart of God's people. Zion is associated with God's dwelling place and His eternal kingdom. The use of "O Zion" here is an affectionate and intimate address, reinforcing God's personal relationship with His people and His desire for their restoration.

do not let your hands fall limp
This phrase is an idiom for discouragement or despair. In ancient Near Eastern culture, hands were symbolic of strength and action. To have limp hands indicated a loss of courage or motivation. The exhortation here is to remain steadfast and active in faith, trusting in God's deliverance. It is a call to perseverance, encouraging believers to continue in their work and worship, assured of God's support and ultimate victory.

Persons / Places / Events
1. Jerusalem
The capital city of Judah, representing the people of God. In this context, it symbolizes the spiritual center and the heart of God's covenant people.

2. Zion
Often used interchangeably with Jerusalem, Zion refers to the hill on which the city of David was built. It represents the dwelling place of God among His people and is a symbol of God's presence and protection.

3. The Day of the Lord
A prophetic term used throughout the Bible to describe a time of God's intervention in history, bringing judgment and salvation. In Zephaniah, it refers to a future time when God will restore His people.
Teaching Points
Do Not Fear
Fear can paralyze and prevent us from fulfilling God's purposes. Trust in God's promises and presence can dispel fear and empower us to act in faith.

Strength in Weakness
"Do not let your hands fall limp" suggests maintaining strength and perseverance. In times of discouragement, rely on God's strength to sustain and uplift you.

God's Presence
The assurance given to Zion is rooted in God's presence. Remember that God is with you, and His presence is a source of comfort and courage.

Hope in Restoration
The context of Zephaniah is one of future restoration. Hold onto hope, knowing that God is working towards the ultimate restoration of His people.

Active Faith
The call to not let hands fall limp implies action. Faith is not passive; it requires us to engage actively with God's promises and commands.
Bible Study Questions
1. How does the assurance given to Jerusalem and Zion in Zephaniah 3:16 apply to your personal life today?

2. In what ways can you combat fear with faith, as encouraged in this verse and other scriptures like Isaiah 41:10?

3. Reflect on a time when you felt your "hands fall limp." How did you find strength in God during that period?

4. How does the concept of "The Day of the Lord" in Zephaniah shape your understanding of God's justice and mercy?

5. What practical steps can you take to ensure that your faith remains active and not passive, especially in challenging times?
Connections to Other Scriptures
Isaiah 41:10
This verse also encourages God's people not to fear, promising God's presence and strength. It reinforces the message of divine support and courage.

Philippians 4:6-7
Paul advises believers not to be anxious but to present their requests to God, promising peace. This New Testament passage echoes the call to trust in God's provision and protection.

Psalm 46:1-3
This psalm speaks of God as a refuge and strength, a very present help in trouble, which aligns with the assurance given to Zion in Zephaniah.
A Sermon for the Time PresentCharles Haddon Spurgeon Zephaniah 3:16
The Church of Christ Exhorted to DiligenceWilliam Naylor.Zephaniah 3:16
The Promise of RestorationJ.S. Candlish Zephaniah 3:9-20
Exhortation to JoyT. B. Baker.Zephaniah 3:14-17
Joy, Human and DivineD. Thomas Zephaniah 3:14-17
Joy: Human and DivineHomilistZephaniah 3:14-17
The Reciprocal Joy of Israel and JehovahT. Whitelaw Zephaniah 3:14-17
People
Zephaniah
Places
Cush, Jerusalem, Nineveh, Zion
Topics
Afraid, Fall, Fear, Feeble, Grow, Hands, Hang, Jerusalem, Limp, O, Slack, Weak, Zion
Dictionary of Bible Themes
Zephaniah 3:16

     5156   hand

Zephaniah 3:8-20

     9220   day of the LORD

Zephaniah 3:12-17

     7145   remnant

Zephaniah 3:14-16

     7270   Zion, as a place

Zephaniah 3:14-17

     7241   Jerusalem, significance

Zephaniah 3:16-17

     4921   day

Library
Zion's Joy and God's
'Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.... 17. He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing.'--ZEPHANIAH iii. 14, 17. What a wonderful rush of exuberant gladness there is in these words! The swift, short clauses, the triple invocation in the former verse, the triple promise in the latter, the heaped together synonyms, all help the impression. The very words seem to dance with joy.
Alexander Maclaren—Expositions of Holy Scripture

A Sermon for the Time Present
I am going to begin with the last verse of the text, and work my way upwards. The first; head is, a trying day for God's people. They are sorrowful because a cloud is upon their solemn assembly, and the reproach thereof is a burden. Secondly, we will note a glorious ground of consolation. We read in the seventeenth verse, "The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing." And, thirdly,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 33: 1887

The Song of his Joy
"He will save, He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing."--Zeph. iii. 17. T. P. tr., Emma Frances Bevan, 1899 Wondrous joy, Thy joy, Lord Jesus, Deep, eternal, pure, and bright-- Thou alone the Man of Sorrows, Thus couldst tell of joy aright. Lord, we know that joy, that gladness, Which in fulness Thou hast given-- Sharing all that countless treasure, We on earth with Thee in Heaven. ... Even as He went before us Through the wilderness below.
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land
Joseph Mede—A Key to the Apocalypse

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

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