Ruth 4:7
Now in former times in Israel, concerning the redemption or exchange of property, to make any matter legally binding a man would remove his sandal and give it to the other party, and this was a confirmation in Israel.
Now in former times in Israel
This phrase sets the historical context, indicating a practice from ancient Israel. The book of Ruth is set during the time of the Judges, a period characterized by social and religious upheaval. Understanding the customs of this era is crucial for interpreting the narrative. The phrase suggests a tradition that was well-known to the original audience but may have been outdated by the time the text was written.

concerning the redemption or exchange of property
The concept of redemption is central to the book of Ruth. In Israelite law, redemption involved the recovery of property or persons through a kinsman-redeemer, as outlined in Leviticus 25:25-28. This practice ensured that land remained within the family, preserving tribal inheritance. The exchange of property also reflects the economic and social structures of ancient Israel, where land was a primary source of wealth and security.

to make any matter legally binding
Legal transactions in ancient Israel required formal procedures to ensure their validity. This phrase highlights the importance of public and recognized acts to confirm agreements. The legal system was based on community acknowledgment and oral tradition, as written contracts were not common.

a man would remove his sandal and give it to the other party
This custom of removing a sandal is unique to ancient Near Eastern cultures and is mentioned in Deuteronomy 25:9-10 in the context of levirate marriage. The act symbolized the transfer of rights and responsibilities. The sandal represented one's ability to walk on and claim the land, thus transferring ownership or rights to another.

and this was a confirmation in Israel
The confirmation of a transaction through the sandal exchange was a public declaration, witnessed by the community. This practice ensured transparency and accountability, preventing disputes over property rights. It reflects the communal nature of Israelite society, where legal matters were settled in the presence of elders and witnesses, as seen in Ruth 4:1-2.

Persons / Places / Events
1. Boaz
A prominent man of noble character from the tribe of Judah, who acts as the kinsman-redeemer for Ruth.

2. Ruth
A Moabite widow who remains loyal to her mother-in-law Naomi and becomes part of the lineage of David and ultimately Jesus.

3. Naomi
Ruth's mother-in-law, who returns to Bethlehem from Moab after the death of her husband and sons.

4. Bethlehem
The setting of the account, a town in Judah, significant as the birthplace of King David and Jesus.

5. The Sandal Exchange
A cultural practice in ancient Israel symbolizing the transfer of rights and property, akin to a legal contract.
Teaching Points
Cultural Context and Legal Practices
Understanding the cultural and legal practices of ancient Israel, such as the sandal exchange, helps us appreciate the historical context of biblical accounts.

Redemption and Responsibility
Boaz's willingness to redeem Ruth and Naomi's property illustrates the biblical principle of taking responsibility for family and community, reflecting God's redemptive nature.

Faithfulness and Loyalty
Ruth's loyalty to Naomi and Boaz's integrity are examples of faithfulness that believers are called to emulate in their relationships.

God's Sovereignty and Providence
The events in Ruth demonstrate God's sovereign plan and providence, working through ordinary people and events to fulfill His purposes.
Bible Study Questions
1. How does the cultural practice of the sandal exchange in Ruth 4:7 enhance our understanding of legal transactions in ancient Israel?

2. In what ways does Boaz's role as a kinsman-redeemer foreshadow the redemptive work of Christ?

3. How can Ruth's loyalty to Naomi inspire us in our relationships with family and community?

4. What does the inclusion of Ruth, a Moabite, in the lineage of David and Jesus teach us about God's inclusivity and grace?

5. How can we see God's providence at work in our own lives, similar to how it is displayed in the account of Ruth?
Connections to Other Scriptures
Deuteronomy 25:5-10
This passage outlines the law of levirate marriage, which provides context for Boaz's role as a kinsman-redeemer.

Leviticus 25:25-28
Discusses the redemption of property, which is relevant to the transaction taking place in Ruth 4:7.

Genesis 38
The account of Tamar and Judah, which also involves levirate marriage, highlighting the importance of preserving family lineage.

Matthew 1:5-6
The genealogy of Jesus, which includes Ruth, showing the fulfillment of God's plan through her inclusion.
The GoelJ.R. Thomson Ruth 4:3-8
People
Amminadab, Boaz, Chilion, David, Elimelech, Ephratah, Ephrath, Hezron, Jesse, Leah, Mahlon, Nahshon, Naomi, Obed, Perez, Pharez, Rachel, Ruth, Salmon, Tamar
Places
Bethlehem, Ephrathah, Moab
Topics
Anything, Attestation, Attesting, Change, Changing, Confirm, Confirming, Custom, Drawn, Drew, Earlier, Establish, Exchange, Exchanging, Final, Former, Formerly, Legalizing, Manner, Matter, Method, Mode, Neighbor, Neighbour, Owner, Party, Plucked, Property, Redeeming, Redemption, Relation, Removed, Sandal, Shoe, Testimony, Transaction, Transactions, Transfer, Witness
Dictionary of Bible Themes
Ruth 4:7

     5286   custom
     5402   market
     5588   traditions
     5865   gestures

Ruth 4:1-8

     6721   redemption, in life

Ruth 4:1-10

     5681   family, nature of

Ruth 4:1-11

     5623   witnesses, legal

Ruth 4:1-12

     5671   clan
     7719   elders, as leaders

Ruth 4:1-13

     5117   Ruth
     6714   ransom

Ruth 4:2-9

     5477   property, land

Ruth 4:7-8

     5179   sandal
     7328   ceremonies

Library
The Gospel of Matthew
Matthew's Gospel breaks the long silence that followed the ministry of Malachi the last of the Old Testament prophets. This silence extended for four hundred years, and during that time God was hid from Israel's view. Throughout this period there were no angelic manifestations, no prophet spake for Jehovah, and, though the Chosen People were sorely pressed, yet were there no Divine interpositions on their behalf. For four centuries God shut His people up to His written Word. Again and again had God
Arthur W. Pink—Why Four Gospels?

Christ the Redeemer
Q-xxx: HOW DOES THE SPIRIT APPLY TO US THE REDEMPTION PURCHASED BY CHRIST? A: The Spirit applies to us the redemption purchased by Christ by working faith in us, and thereby uniting us to Christ in our effectual calling. In this answer there are two things. It is implied that Christ is the glorious purchaser of our redemption, in the words, The redemption purchased by Christ,' and it is declared that the Spirit applies to us this purchased redemption, by working in us faith, &c. The thing implied
Thomas Watson—A Body of Divinity

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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