Ruth 4:6
The kinsman-redeemer replied, "I cannot redeem it myself, or I would jeopardize my own inheritance. Take my right of redemption, because I cannot redeem it."
The kinsman-redeemer replied
The term "kinsman-redeemer" is derived from the Hebrew word "go'el," which refers to a close relative who has the responsibility to redeem a family member in distress, whether by buying back land, marrying a widow, or avenging blood. This role is deeply rooted in the Levitical laws (Leviticus 25:25-55) and reflects God's provision for family and community support. The kinsman-redeemer is a type of Christ, who redeems humanity from sin and death.

I cannot redeem it myself
The phrase "I cannot redeem it myself" indicates the kinsman-redeemer's recognition of his limitations. In the context of ancient Israel, redeeming land or marrying a widow was not just a financial transaction but a covenantal duty. His inability to fulfill this role highlights the importance of counting the cost before making commitments, a principle echoed by Jesus in Luke 14:28-30.

or I would jeopardize my own inheritance
The concern about jeopardizing his own inheritance suggests that the kinsman-redeemer was worried about the financial implications of acquiring additional land and responsibilities. In ancient Israel, inheritance was a sacred trust passed down through generations. This highlights the tension between personal interests and communal responsibilities, a theme that resonates with the Christian call to selflessness and stewardship.

Take my right of redemption
By saying "Take my right of redemption," the kinsman-redeemer formally transfers his legal obligation to Boaz. This act of relinquishment is significant in the context of the book of Ruth, as it paves the way for Boaz to fulfill his role as the redeemer. It underscores the importance of willingness and ability in fulfilling God's purposes, as Boaz becomes a forebear of King David and ultimately, Jesus Christ.

because I cannot redeem it
The repetition of "I cannot redeem it" emphasizes the kinsman-redeemer's acknowledgment of his inability to fulfill the role. This humility and honesty are crucial in the biblical narrative, as they allow God's providential plan to unfold through Boaz. It serves as a reminder that God's purposes are often accomplished through human limitations and surrender, pointing to the ultimate redemption found in Christ.

Persons / Places / Events
1. The Kinsman-Redeemer
In Ruth 4:6, the kinsman-redeemer is a relative of Naomi who has the first right to redeem the land that belonged to Elimelech, Naomi's deceased husband. This role is significant in Israelite culture, as it involves preserving the family lineage and property.

2. Boaz
A relative of Elimelech and a man of standing in Bethlehem. He is willing to act as the kinsman-redeemer for Ruth and Naomi, showing his integrity and kindness.

3. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi. Her account is central to the account, highlighting themes of loyalty, redemption, and divine providence.

4. Naomi
Ruth's mother-in-law, who has returned to Bethlehem after the death of her husband and sons. She plays a crucial role in orchestrating Ruth's future and the redemption of her family line.

5. Bethlehem
The setting of the account, a town in Judah. It is significant as the birthplace of King David and later, Jesus Christ.
Teaching Points
Understanding Redemption
The role of the kinsman-redeemer in Ruth 4:6 illustrates the importance of redemption in God's plan. Just as Boaz was willing to redeem Ruth, Christ is our Redeemer, willing to restore us to God.

Counting the Cost
The kinsman-redeemer in Ruth 4:6 declines his duty because it might "jeopardize" his own inheritance. This highlights the importance of counting the cost of our commitments and the selflessness required in following God's will.

God's Providence
The unfolding events in Ruth's life demonstrate God's providence and faithfulness. Even in difficult circumstances, God is at work, orchestrating His purposes.

Faithfulness and Loyalty
Ruth's loyalty to Naomi and Boaz's integrity are examples of faithfulness that believers are called to emulate in their relationships and commitments.

Legacy and Lineage
The account of Ruth and Boaz contributes to the lineage of David and ultimately Jesus, reminding us that our actions and faithfulness can have far-reaching impacts beyond our immediate circumstances.
Bible Study Questions
1. How does the role of the kinsman-redeemer in Ruth 4:6 reflect the character of God as our Redeemer?

2. What can we learn from the kinsman-redeemer's decision to decline his duty, and how does this apply to our own decision-making processes?

3. In what ways does the account of Ruth and Boaz encourage us to trust in God's providence, even when we cannot see the outcome?

4. How can Ruth's loyalty and Boaz's integrity serve as models for our own relationships and commitments?

5. Considering the legacy of Ruth and Boaz, how can we be intentional about leaving a godly legacy for future generations?
Connections to Other Scriptures
The concept of the kinsman-redeemer is rooted in Leviticus 25, which outlines the laws of redemption and the preservation of family property within Israel.

The account of Ruth and Boaz is echoed in the genealogy of Jesus in Matthew 1, where Ruth is mentioned as an ancestor of Christ, highlighting God's providential plan.

The theme of redemption is also seen in the New Testament, where Christ is described as our Redeemer, fulfilling the ultimate act of redemption for humanity.
The Endangered InheritanceR. S. MacArthur, D. D.Ruth 4:6
The GoelJ.R. Thomson Ruth 4:3-8
Our Own InheritanceW.M. Statham Ruth 4:4, 6
People
Amminadab, Boaz, Chilion, David, Elimelech, Ephratah, Ephrath, Hezron, Jesse, Leah, Mahlon, Nahshon, Naomi, Obed, Perez, Pharez, Rachel, Ruth, Salmon, Tamar
Places
Bethlehem, Ephrathah, Moab
Topics
Able, Can't, Closest, Damaging, Destroy, Endanger, Estate, Fear, Heritage, Impair, Inheritance, Jeopardize, Kin, Kinsman, Lest, Mar, Myself, Redeem, Redeemer, Redemption, Relation, Relation's, Relative, Thyself
Dictionary of Bible Themes
Ruth 4:1-8

     6721   redemption, in life

Ruth 4:1-10

     5681   family, nature of

Ruth 4:1-11

     5623   witnesses, legal

Ruth 4:1-12

     5671   clan
     7719   elders, as leaders

Ruth 4:1-13

     5117   Ruth
     6714   ransom

Ruth 4:2-9

     5477   property, land

Ruth 4:5-6

     5711   marriage, restrictions

Library
The Gospel of Matthew
Matthew's Gospel breaks the long silence that followed the ministry of Malachi the last of the Old Testament prophets. This silence extended for four hundred years, and during that time God was hid from Israel's view. Throughout this period there were no angelic manifestations, no prophet spake for Jehovah, and, though the Chosen People were sorely pressed, yet were there no Divine interpositions on their behalf. For four centuries God shut His people up to His written Word. Again and again had God
Arthur W. Pink—Why Four Gospels?

Christ the Redeemer
Q-xxx: HOW DOES THE SPIRIT APPLY TO US THE REDEMPTION PURCHASED BY CHRIST? A: The Spirit applies to us the redemption purchased by Christ by working faith in us, and thereby uniting us to Christ in our effectual calling. In this answer there are two things. It is implied that Christ is the glorious purchaser of our redemption, in the words, The redemption purchased by Christ,' and it is declared that the Spirit applies to us this purchased redemption, by working in us faith, &c. The thing implied
Thomas Watson—A Body of Divinity

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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