Ruth 4:8
So the kinsman-redeemer removed his sandal and said to Boaz, "Buy it for yourself."
So the kinsman-redeemer
The term "kinsman-redeemer" is derived from the Hebrew word "go'el," which refers to a close relative who has the responsibility to redeem a family member in distress, whether through buying back land, marrying a widow, or avenging blood. This role is deeply rooted in the Levitical laws (Leviticus 25:25-55) and reflects God's provision for family and community. The kinsman-redeemer is a type of Christ, who redeems humanity from sin and death.

removed his sandal
The act of removing a sandal is symbolic and rooted in ancient Near Eastern customs. In Deuteronomy 25:9-10, the removal of a sandal was part of a ceremony to signify the refusal to fulfill the duty of a kinsman-redeemer. Here, it signifies the transfer of rights and responsibilities. The sandal, representing one's walk and claim to land, is given up, allowing Boaz to step into the role of redeemer. This act underscores the seriousness and legality of the transaction.

and said to Boaz
The public declaration to Boaz is significant. It is not just a private agreement but a community-recognized transaction. Boaz, whose name means "strength," is now publicly acknowledged as the one who will redeem Naomi's land and marry Ruth. This public acknowledgment is crucial in maintaining the integrity and transparency of the process.

Buy it for yourself
The phrase "Buy it for yourself" indicates the transfer of the right to purchase the land and marry Ruth. It is a formal relinquishment of the kinsman-redeemer's duty, allowing Boaz to act. This transaction is not merely a financial one but a covenantal act that ensures the continuation of Elimelech's lineage and the protection of Naomi and Ruth.

And he removed his sandal
The repetition of the sandal removal emphasizes the finality and legality of the transaction. It is a visual and physical act that confirms the verbal agreement. This act of removing the sandal is a humble acknowledgment of Boaz's right and responsibility to redeem. It highlights the humility and willingness of Boaz to fulfill God's law and care for Ruth and Naomi.

Persons / Places / Events
1. Boaz
A wealthy and influential man from Bethlehem, Boaz is a kinsman-redeemer for Naomi's family. He is a man of integrity and plays a crucial role in the redemption of Ruth and Naomi's family line.

2. Kinsman-Redeemer
This unnamed relative had the first right to redeem the land that belonged to Naomi's family. However, he relinquishes his right to Boaz by removing his sandal, a symbolic act of transferring redemption rights.

3. Ruth
A Moabite widow and the daughter-in-law of Naomi. Her loyalty and faithfulness to Naomi lead her to Bethlehem, where she eventually becomes the wife of Boaz.

4. Naomi
Ruth's mother-in-law, who returns to Bethlehem after the death of her husband and sons. She plays a pivotal role in guiding Ruth through the customs of her people.

5. Bethlehem
The setting of this event, Bethlehem is a small town in Judah. It is significant as the birthplace of King David and later, Jesus Christ.
Teaching Points
Understanding Redemption
The role of the kinsman-redeemer illustrates the concept of redemption, pointing to Christ as our ultimate Redeemer who paid the price for our sins.

Symbolism of the Sandal
The removal of the sandal signifies the transfer of rights and responsibilities. It reminds us of the importance of fulfilling our commitments and the integrity required in our dealings.

God's Sovereignty in Relationships
The account of Ruth and Boaz shows how God orchestrates relationships for His purposes. We are encouraged to trust God's timing and plan in our own relationships.

Faithfulness and Loyalty
Ruth's loyalty to Naomi and Boaz's integrity are examples for us to emulate in our relationships with others, demonstrating steadfast love and faithfulness.

Legacy and Lineage
The union of Boaz and Ruth leads to the birth of Obed, the grandfather of David. This teaches us that our actions and decisions can have lasting impacts beyond our lifetime.
Bible Study Questions
1. How does the role of the kinsman-redeemer in Ruth 4:8 reflect the character of Christ as our Redeemer?

2. What is the significance of the sandal in the cultural and legal context of ancient Israel, and how can we apply the principle of integrity in our commitments today?

3. In what ways does the account of Ruth and Boaz encourage us to trust in God's sovereignty over our relationships and life circumstances?

4. How can we demonstrate the same loyalty and faithfulness in our relationships as Ruth did with Naomi and Boaz with Ruth?

5. Considering the legacy of Boaz and Ruth, how can we be intentional about the legacy we leave for future generations in our faith and actions?
Connections to Other Scriptures
The concept of the kinsman-redeemer is rooted in Leviticus 25, where the law provides for a relative to redeem land or a family member in distress. This reflects God's provision and care for His people.

The act of removing a sandal as a legal transaction is also seen in Deuteronomy 25, where it is part of the levirate marriage law, emphasizing the importance of family lineage and inheritance.

The lineage of Boaz and Ruth is significant in the genealogy of Jesus Christ, as seen in Matthew 1, highlighting God's sovereign plan through ordinary people.
The GoelJ.R. Thomson Ruth 4:3-8
People
Amminadab, Boaz, Chilion, David, Elimelech, Ephratah, Ephrath, Hezron, Jesse, Leah, Mahlon, Nahshon, Naomi, Obed, Perez, Pharez, Rachel, Ruth, Salmon, Tamar
Places
Bethlehem, Ephrathah, Moab
Topics
Boaz, Bo'az, Buy, Closest, Draweth, Drew, Kin, Kinsman, Redeemer, Redemption, Relation, Relative, Removed, Sandal, Shoe, Thyself
Dictionary of Bible Themes
Ruth 4:1-8

     6721   redemption, in life

Ruth 4:1-10

     5681   family, nature of

Ruth 4:1-11

     5623   witnesses, legal

Ruth 4:1-12

     5671   clan
     7719   elders, as leaders

Ruth 4:1-13

     5117   Ruth
     6714   ransom

Ruth 4:2-9

     5477   property, land

Ruth 4:7-8

     5179   sandal
     7328   ceremonies

Library
The Gospel of Matthew
Matthew's Gospel breaks the long silence that followed the ministry of Malachi the last of the Old Testament prophets. This silence extended for four hundred years, and during that time God was hid from Israel's view. Throughout this period there were no angelic manifestations, no prophet spake for Jehovah, and, though the Chosen People were sorely pressed, yet were there no Divine interpositions on their behalf. For four centuries God shut His people up to His written Word. Again and again had God
Arthur W. Pink—Why Four Gospels?

Christ the Redeemer
Q-xxx: HOW DOES THE SPIRIT APPLY TO US THE REDEMPTION PURCHASED BY CHRIST? A: The Spirit applies to us the redemption purchased by Christ by working faith in us, and thereby uniting us to Christ in our effectual calling. In this answer there are two things. It is implied that Christ is the glorious purchaser of our redemption, in the words, The redemption purchased by Christ,' and it is declared that the Spirit applies to us this purchased redemption, by working in us faith, &c. The thing implied
Thomas Watson—A Body of Divinity

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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