Romans 1:29
They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips,
They have become filled
The Greek word used here is "peplērōmenous," which implies a state of being completely saturated or overwhelmed. This suggests a total immersion in sin, indicating that these individuals are not merely dabbling in wrongdoing but are entirely consumed by it. This phrase sets the stage for understanding the depth of human depravity apart from God, highlighting the need for divine intervention and redemption.

with every kind of wickedness
The term "wickedness" is translated from the Greek "adikía," which refers to injustice or unrighteousness. Historically, this word encompasses actions that are contrary to God's nature and law. It serves as a broad category under which all forms of moral corruption fall, emphasizing the comprehensive nature of human sinfulness.

evil
The Greek word "ponēría" is used here, denoting a malicious or harmful intent. This word is often associated with actions that are not only morally wrong but also destructive to others. In a historical context, this term would resonate with the early Christian audience familiar with the pervasive moral decay of the Roman Empire.

greed
"Pleonexía" is the Greek term, which conveys an insatiable desire for more, often at the expense of others. This word reflects a heart condition that prioritizes self-interest over the well-being of others, a concept that is consistently condemned throughout Scripture as contrary to the selfless love exemplified by Christ.

and depravity
The word "kakía" in Greek refers to a general moral badness or malignity. It suggests a deep-seated corruption that affects one's character and actions. This term underscores the inherent sinfulness of humanity, which, according to conservative Christian theology, can only be remedied through the transformative power of the Holy Spirit.

They are full of envy
"Phthonos" is the Greek word for envy, indicating a resentful awareness of another's advantage or possessions. This term highlights the destructive nature of coveting what others have, which can lead to further sin and division within communities.

murder
The Greek word "phonos" is used here, which directly translates to murder or killing. This term is a stark reminder of the ultimate consequence of unchecked sin—taking the life of another, which is a direct violation of God's commandment and an affront to the sanctity of life.

strife
"Eris" in Greek refers to discord or contention. This word paints a picture of ongoing conflict and division, often resulting from pride and selfish ambition. Historically, strife was a common issue in the early church, necessitating apostolic correction and guidance.

deceit
The Greek term "dolos" implies trickery or cunning. This word suggests a deliberate attempt to mislead or manipulate others, which is antithetical to the truth and integrity that God desires from His people.

and malice
"Kakothēia" is the Greek word for malice, indicating a desire to harm others. This term reflects a heart posture that is opposed to the love and kindness that Christians are called to exhibit.

They are gossips
The Greek word "psithuristēs" refers to whisperers or secret slanderers. This term highlights the destructive power of words spoken in secret, which can undermine trust and unity within the body of Christ. Gossip is consistently condemned in Scripture as it sows discord and damages relationships.

Persons / Places / Events
1. Paul the Apostle
The author of the Book of Romans, Paul is writing to the believers in Rome to explain the gospel and its implications for both Jews and Gentiles.

2. The Roman Church
The recipients of the letter, consisting of both Jewish and Gentile Christians, living in the heart of the Roman Empire, a place known for its diverse culture and moral challenges.

3. The Gentile World
Paul addresses the moral decline of the Gentile world, highlighting the consequences of turning away from God.
Teaching Points
Understanding Sin's Pervasiveness
Romans 1:29 highlights the depth and breadth of human sinfulness. Recognize that sin affects every aspect of human life and society.

The Consequences of Rejecting God
The behaviors listed are a result of turning away from God. Acknowledge the importance of maintaining a relationship with God to avoid moral decay.

The Call to Holiness
As Christians, we are called to live differently. Reflect on how we can actively pursue holiness and reject the sinful behaviors listed.

Guarding Our Hearts and Minds
Be vigilant about what influences our thoughts and actions. Consider how media, relationships, and environments can impact our spiritual health.

The Power of the Gospel
The gospel offers transformation and freedom from these sins. Embrace the power of the Holy Spirit to overcome sinful tendencies.
Bible Study Questions
1. How does Romans 1:29 reflect the state of the world today, and what can we learn from this about human nature?

2. In what ways can we guard against the sins listed in Romans 1:29 in our personal lives and communities?

3. How do the behaviors mentioned in Romans 1:29 contrast with the fruit of the Spirit found in Galatians 5:22-23?

4. What practical steps can we take to ensure that we are not influenced by the negative behaviors listed in Romans 1:29?

5. How can understanding the consequences of sin as described in Romans 1:29 motivate us to share the gospel with others?
Connections to Other Scriptures
Galatians 5:19-21
This passage lists the works of the flesh, which are similar to the vices mentioned in Romans 1:29, emphasizing the contrast between living by the Spirit and living by the flesh.

Ephesians 4:31-32
Paul encourages believers to put away malice and deceit, promoting kindness and forgiveness, which contrasts with the behaviors listed in Romans 1:29.

James 3:14-16
James warns against envy and selfish ambition, which lead to disorder and evil practices, echoing the themes of strife and malice in Romans 1:29.
God's Wrath as Revealed Among the GentilesR.M. Edgar Romans 1:18-32
The Inexcusableness of the HeathenC.H. Irwin Romans 1:18-32
The Revelation of WrathT.F. Lockyer Romans 1:18-32
Human DepravityR. Wardlaw, D. D.Romans 1:26-32
SinJ. Lyth, D. D.Romans 1:26-32
Sin its Own PunishmentT. Robinson, D. D.Romans 1:26-32
DetractionRomans 1:29-31
Hatred of GodT. Robinson, D. D.Romans 1:29-31
Hatred of God: its FutilityBp. Chr. Wordsworth.Romans 1:29-31
Spreading Tendency of SinA. Maclaren, D. D.Romans 1:29-31
The Prevalence of EvilRomans 1:29-31
With and Without the GospelJ. R. Lowell.Romans 1:29-31
People
David, Paul, Romans
Places
Rome
Topics
Covetousness, Crafty, Cruel, Death, Debate, Deceit, Depravity, Desire, Dishonesty, Dispositions, Envy, Evil, Fighting, Filled, Fornication, Full, Goods, Gossips, Greed, Habits, Hate, Hearts, Immorality, Kind, Malice, Maliciousness, Malignity, Manner, Mischief, Murder, Overflowed, Putting, Quarrelsome, Secret, Sexual, Slanderers, Sorts, Spiteful, Statements, Strife, Talk, Unrighteousness, Whisperers, Whoredom, Wickedness, Wrongdoing
Dictionary of Bible Themes
Romans 1:29

     5870   greed, condemnation
     6146   deceit, and God
     8733   envy

Romans 1:18-32

     1025   God, anger of
     1441   revelation, necessity
     5004   human race, and sin
     5541   society, negative
     6023   sin, universality
     6155   fall, of Adam and Eve
     6750   sin-bearer

Romans 1:21-32

     6024   sin, effects of
     8136   knowing God, effects

Romans 1:23-31

     8748   false religion

Romans 1:24-31

     8339   self-control

Romans 1:26-31

     8821   self-indulgence

Romans 1:26-32

     8310   morality, and creation

Romans 1:28-29

     5004   human race, and sin
     5946   sensitivity
     7315   blood, basis of life

Romans 1:28-31

     5793   arrogance
     5824   cruelty, examples
     8710   atheism

Romans 1:28-32

     5033   knowledge, of good and evil
     5731   parents
     5896   irreverence

Romans 1:29-30

     5868   gossip
     6121   boasting
     8803   pride, evil of

Romans 1:29-31

     5875   hatred
     5951   slander
     8841   unfaithfulness, to people

Romans 1:29-32

     5550   speech, negative

Library
Beautiful Thoughts
"Beautiful Thoughts" From Henry Drummond Arranged by Elizabeth Cureton {Project Gutenberg Editorial note: Many quotes from "The Greatest Thing in the World" did not provide a page number.} 1892 The invisible things of God from the creation of the world are clearly seen, being understood by the things that are made.--Rom. i. 20. To My Dear Friend Helen M. Archibald This Book Is Affectionately Inscribed.
Henry Drummond—Beautiful Thoughts

February 19. "As Much as in Me is I am Ready" (Rom. I. 15).
"As much as in me is I am ready" (Rom. i. 15). Be earnest. Intense earnestness, a whole heart for Christ, the passion sign of the cross, the enthusiasm of our whole being for our Master and humanity--this is what the Lord expects, this is what His cross deserves, this is what the world needs, this is what the age has a right to look for. Everything around us is intensely alive. Life is earnest, death is earnest, sin is earnest, men are earnest, business is earnest, knowledge is earnest, the age is
Rev. A. B. Simpson—Days of Heaven Upon Earth

Third Sunday after Easter
Text: First Peter 2, 11-20. 11 Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 12 having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation. 13 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14 or unto governors, as sent by him for vengeance on evil-doers and for praise
Martin Luther—Epistle Sermons, Vol. II

Nineteenth Day. Holiness and Resurrection.
The Son of God, who was born of the seed of David according to the flesh, who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection of the dead.'--Rom. i. 4. These words speak of a twofold birth of Christ. According to the flesh, He was born of the seed of David. According to the Spirit, He was the first begotten from the dead. As He was a Son of David in virtue of His birth through the flesh, so He was declared to be the Son of God with power,
Andrew Murray—Holy in Christ

First Day. God's Call to Holiness.
Like as He which called you is holy, be ye yourselves also holy in all manner of living; because it is written, Ye shall be holy, for I am holy.'--1 Pet. i. 15, 16. The call of God is the manifestation in time of the purpose of eternity: 'Whom He predestinated, them He also called.' Believers are 'the called according to His purpose.' In His call He reveals to us what His thoughts and His will concerning us are, and what the life to which He invites us. In His call He makes clear to
Andrew Murray—Holy in Christ

The Gospel the Power of God
'I am not ashamed of the Gospel of Christ: for it is the power of God unto salvation to every one that believeth.'--ROMANS i. 16. To preach the Gospel in Rome had long been the goal of Paul's hopes. He wished to do in the centre of power what he had done in Athens, the home of wisdom; and with superb confidence, not in himself, but in his message, to try conclusions with the strongest thing in the world. He knew its power well, and was not appalled. The danger was an attraction to his chivalrous
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Witness of the Resurrection
'Declared to be the Son of God with power, ... by the resurrection of the dead.'--ROMANS i. 4 (R.V.). It is a great mistake to treat Paul's writings, and especially this Epistle, as mere theology. They are the transcript of his life's experience. As has been well said, the gospel of Paul is an interpretation of the significance of the life and work of Jesus based upon the revelation to him of Jesus as the risen Christ. He believed that he had seen Jesus on the road to Damascus, and it was that appearance
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Privilege and Obligation
'To all that be in Rome, beloved of God, called to be saints.'--ROMANS i. 7. This is the address of the Epistle. The first thing to be noticed about it, by way of introduction, is the universality of this designation of Christians. Paul had never been in Rome, and knew very little about the religious stature of the converts there. But he has no hesitation in declaring that they are all 'beloved of God' and 'saints.' There were plenty of imperfect Christians amongst them; many things to rebuke; much
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Paul's Longing
'I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12. That is, that I may be comforted together with you, by the mutual faith both of you and me.'--ROMANS i. 11, 12. I am not wont to indulge in personal references in the pulpit, but I cannot but yield to the impulse to make an exception now, and to let our happy circumstances mould my remarks. I speak mainly to mine own people, and I must trust that other friends who may hear or read my words will
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

Sin in the Heart the Source of Error in the Head
ROMANS i. 28.--"As they did not like to retain God in their knowledge, God gave them over to a reprobate mind." In the opening of the most logical and systematic treatise in the New Testament, the Epistle to the Romans, the apostle Paul enters upon a line of argument to demonstrate the ill-desert of every human creature without exception. In order to this, he shows that no excuse can be urged upon the ground of moral ignorance. He explicitly teaches that the pagan knows that there is one Supreme
William G.T. Shedd—Sermons to the Natural Man

All Mankind Guilty; Or, Every Man Knows More than He Practises.
ROMANS i. 24.--"When they knew God, they glorified him not as God." The idea of God is the most important and comprehensive of all the ideas of which the human mind is possessed. It is the foundation of religion; of all right doctrine, and all right conduct. A correct intuition of it leads to correct religious theories and practice; while any erroneous or defective view of the Supreme Being will pervade the whole province of religion, and exert a most pernicious influence upon the entire character
William G.T. Shedd—Sermons to the Natural Man

Knowledge. Worship. Gratitude.
The people mentioned by Paul in our text fell into two great evils, or rather into two forms of one great evil--atheism: the atheism of the heart, and the atheism of the life. They knew God, but they glorified him not as God, neither were they thankful. We will first consider the first sin mentioned here, and then the second. I shall not look at these two evils as if you were Romans, because I know that you are not, but I shall adapt the text to your own case, and speak of these sins, as Englishmen
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

Inexcusable Irreverence and Ingratitude
"They are without excuse: because that, when they knew God, they glorified him not as God, neither were thankful."--Romans 1:20-21. This first chapter of the Epistle to the Romans is a dreadful portion of the Word of God. I should hardly like to read it all through aloud; it is not intended to be so used. Read it at home, and be startled at the awful vices of the Gentile world. Unmentionable crimes were the common pleasures of those wicked ages; but the chapter is also a striking picture of heathenism
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

The Beloved Pastor's Plea for Unity
"To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ."--Romans 1:7. IN A FEW MINUTES we shall gather together as members of the Church of Christ to celebrate the memorial of his death. It is a memorable sight to see so many Christian people sitting together with the object of observing this ordinance. Frequently as I have seen it, I must confess that, when sitting in the chair at the head of the table, I often feel overawed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 39: 1893

Sources of Our Knowledge of Jesus
20. The earliest existing record of events in the life of Jesus is given to us in the epistles of Paul. His account of the appearances of the Lord after his death and resurrection (I. Cor. xv. 3-8) was written within thirty years of these events. The date of the testimony, however, is much earlier, since Paul refers to the experience which transformed his own life, and so carries us back to within a few years of the crucifixion. Other facts from Jesus' life may be gathered from Paul, as his descent
Rush Rhees—The Life of Jesus of Nazareth

The Holy Spirit in the Glorified Christ.
"Declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead."--Rom. i. 4. From the foregoing studies it appears that the Holy Spirit performed a work in the human nature of Christ as He descended the several steps of His humiliation to the death of the cross. The question now arises, whether He had also a work in the several steps of Christ's exaltation to the excellent glory, i.e., in His resurrection, ascension, royal dignity, and second coming.
Abraham Kuyper—The Work of the Holy Spirit

Proposition Though the Necessity and Indispensableness of all the Great and Moral Obligations of Natural Religion,
and also the certainty of a future state of rewards and punishments, be thus in general deducible, even demonstrably, by a chain of clear and undeniable reasoning; yet (in the present state of the world, by what means soever it came originally to be so corrupted, the particular circumstances whereof could not now be certainly known but by revelation,) such is the carelessness, inconsiderateness, and want of attention of the greater part of mankind; so many the prejudices and false notions taken up
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

Rome and Ephesus
Corinth as portrayed in the Epistles of Paul gives us our simplest and least contaminated picture of the Hellenic Christianity which regarded itself as the cult of the Lord Jesus, who offered salvation--immortality--to those initiated in his mysteries. It had obvious weaknesses in the eyes of Jewish Christians, even when they were as Hellenised as Paul, since it offered little reason for a higher standard of conduct than heathenism, and its personal eschatology left no real place for the resurrection
Kirsopp Lake—Landmarks in the History of Early Christianity

With the Opening of this ChapterWe Come to Quite a Different Theme. ...
With the opening of this chapter we come to quite a different theme. Like a fever-tossed patient, Ecclesiastes has turned from side to side for relief and rest; but each new change of posture has only brought him face to face with some other evil "under the sun" that has again and again pressed from him the bitter groan of "Vanity." But now, for a moment, he takes his eyes from the disappointments, the evil workings, and the sorrows, that everywhere prevail in that scene, and lifts them up to see
F. C. Jennings—Old Groans and New Songs

Here Some Man Shall Say; "If the Concupiscence of the Bad...
16. Here some man shall say; "If the concupiscence of the bad, whereby it comes that they bear all evils for that which they lust after, be of the world, how is it said to be of their will?" As if, truly, they were not themselves also of the world, when they love the world, forsaking Him by Whom the world was made. For "they serve the creature more than the Creator, Who is blessed for ever." [2670] Whether then by the word "world," the Apostle John signifies lovers of the world, the will, as it is
St. Augustine—On Patience

On the Symbols of the Essence' and Coessential. '
We must look at the sense not the wording. The offence excited is at the sense; meaning of the Symbols; the question of their not being in Scripture. Those who hesitate only at coessential,' not to be considered Arians. Reasons why coessential' is better than like-in-essence,' yet the latter may be interpreted in a good sense. Explanation of the rejection of coessential' by the Council which condemned the Samosatene; use of the word by Dionysius of Alexandria; parallel variation in the use of Unoriginate;
Athanasius—Select Works and Letters or Athanasius

Fundamental Ideas of Man and his Redemption.
To Athanasius the Incarnation of the Son of God, and especially his Death on the Cross, is the centre of faith and theology (Incar. 19, kephalaion tes pisteos, cf. 9. 1 and 2, 20. 2, &c.). For our salvation' (Incar. 1) the Word became Man and died. But how did Athanasius conceive of salvation'? from what are we saved, to what destiny does salvation bring us, and what idea does he form of the efficacy of the Saviour's death? Now it is not too much to say that no one age of the Church's existence has
Athanasius—Select Works and Letters or Athanasius

Letter Xlv (Circa A. D. 1120) to a Youth Named Fulk, who Afterwards was Archdeacon of Langres
To a Youth Named Fulk, Who Afterwards Was Archdeacon of Langres He gravely warns Fulk, a Canon Regular, whom an uncle had by persuasions and promises drawn back to the world, to obey God and be faithful to Him rather than to his uncle. To the honourable young man Fulk, Brother Bernard, a sinner, wishes such joy in youth as in old age he will not regret. 1. I do not wonder at your surprise; I should wonder if you were not suprised [sic] that I should write to you, a countryman to a citizen, a monk
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter vi (Circa A. D. 1127) to the Same
To the Same He protests against the reputation for holiness which is attributed to him, and promises to communicate the treatises which he has written. I. Even if I should give myself to you entirely that would be too little a thing still in my eyes, to have recompensed towards you even the half of the kindly feeling which you express towards my humility. I congratulate myself, indeed, on the honour which you have done me; but my joy, I confess, is tempered by the thought that it is not anything
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

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