Psalm 59:1
Deliver me from my enemies, O my God; protect me from those who rise against me.
For the choirmaster.

The psalm was prepared for corporate worship under the direction of the leader responsible for temple music. David’s personal danger became a prayer the whole congregation could sing, recognizing that God’s people often face enemies and must look to Him together.

Psa 4:1 For the choirmaster. With stringed instruments.…
Psa 39:1 For the choirmaster. For Jeduthun. A Psalm of David.…
Psa 62:1 For the choirmaster. According to Jeduthun.…

To the tune of “Do Not Destroy.”

The psalm was to be sung with a known melody, likely one suited to urgent prayer and confidence in God’s preservation. The title fits David’s circumstances, as Saul sought his life while God restrained the king from destroying him.

Psa 57:1 For the choirmaster. To the tune of “Do Not Destroy.”…
Psa 58:1 For the choirmaster. To the tune of “Do Not Destroy.”…
Psa 75:1 For the choirmaster: To the tune of “Do Not Destroy.”…

A Miktam of David,

David composed this psalm, a Miktam—possibly a golden or precious composition—as a carefully preserved and significant song. Though trapped by danger, he recorded his plea and confidence in God for Israel’s worship.

Psa 16:1 A Miktam of David. Preserve me, O God, for in You…
Psa 56:1 Be merciful to me, O God, for men are hounding me;…
Psa 60:1 You have rejected us, O God; You have broken us;…

when Saul sent men to watch David’s house in order to kill him.

Saul sent men to surround David’s home after becoming increasingly threatened by David’s success and God’s favor upon him. Michal, David’s wife and Saul’s daughter, warned him and helped him escape during the night. The psalm rises from the immediate danger of men waiting to seize and kill him.

1Sa 19:11 Then Saul sent messengers to David’s house…
1Sa 19:15 But Saul sent the messengers back to see David and told them…
1Sa 18:11 and he hurled it, thinking, “I will pin David…

Deliver me from my enemies, O my God;

David appeals to God as his own God, trusting that the Lord sees the threat and has power to rescue him. His enemies were not imaginary or distant; they were acting under Saul’s orders and were near his home.

Psa 143:9 Deliver me from my enemies, O LORD; I flee to You…
Psa 31:15 My times are in Your hands; deliver me from my enemies…
Psa 140:1 For the choirmaster. A Psalm of David. Rescue me, O LORD,…

protect me from those who rise against me.

David asks God to place him beyond the reach of those determined to harm him. Though Saul’s men had the authority of the king behind them, David’s safety rested ultimately in the Lord.

2Sa 22:49 who frees me from my enemies. You exalt me above my foes;…
Psa 18:48 who delivers me from my enemies. You exalt me above my foes;…
Psa 3:1 A Psalm of David, when he fled from his son Absalom.…

Persons / Places / Events
1. David
The author of the psalm, who is seeking God's deliverance from his enemies. This psalm is traditionally linked to the time when Saul sent men to watch David's house in order to kill him.

2. Enemies
The adversaries of David, likely referring to King Saul and his men who were pursuing David to take his life.

3. God
The central figure to whom David cries out for deliverance and protection. God is portrayed as a refuge and a source of strength.

4. Saul
The King of Israel at the time, who saw David as a threat to his throne and sought to kill him.

5. Michal
David's wife, who helped him escape from Saul's men, as described in 1 Samuel 19.
Teaching Points
Dependence on God for Deliverance
David's plea for deliverance highlights the importance of turning to God in times of trouble. Believers are encouraged to seek God's help and protection when facing adversities.

God as Protector
The psalm underscores the role of God as a protector. Just as David trusted God to shield him from his enemies, Christians are reminded to trust in God's protection in their own lives.

Prayer in Times of Distress
David's example teaches the value of prayer during difficult times. Believers should cultivate a habit of prayer, seeking God's guidance and intervention.

Faith in God's Sovereignty
Despite the immediate threat, David's faith in God's sovereignty is evident. Christians are encouraged to maintain faith in God's control over all circumstances.

Spiritual Warfare
The psalm can be seen as a metaphor for spiritual warfare, reminding believers to be vigilant and rely on God's strength to overcome spiritual battles.
Bible Study Questions
1. How does understanding the historical context of Psalm 59:1 enhance your appreciation of David's plea for deliverance?

2. In what ways can you relate to David's experience of seeking God's protection from enemies, whether physical or spiritual?

3. How can the themes of deliverance and protection in Psalm 59:1 be applied to modern-day challenges faced by Christians?

4. What other biblical examples can you find where individuals sought God's deliverance from their enemies, and what can you learn from their experiences?

5. How does the concept of spiritual warfare in Ephesians 6:10-18 relate to David's cry for help in Psalm 59:1, and how can you apply this to your daily life?
Connections to Other Scriptures
1 Samuel 19
Provides the historical context of this psalm, detailing how Saul sent men to kill David and how Michal helped him escape.

Psalm 18:2
Another psalm of David where he refers to God as his rock, fortress, and deliverer, emphasizing the theme of divine protection.

Ephesians 6:10-18
Encourages believers to put on the full armor of God to stand against spiritual enemies, paralleling David's reliance on God for protection.

2 Samuel 22:2-3
David's song of deliverance, where he again acknowledges God as his savior and protector.
God's Defence of His Persecuted PeopleChristian AgePsalm 59:1-17
Revelations of the Good and Bad in Human NatureHomilistPsalm 59:1-17
Waiting Upon GodW. Forsyth Psalm 59:1-17
People
David, Jacob, Joab, Psalmist, Saul
Places
Jerusalem
Topics
Al-taschith, Al-tashheth, At-tashheth, Chief, Choirmaster, Cruel, David, David's, Death, Defend, Deliver, Destroy, Enemies, Gt, Hands, Kill, Leader, Lt, Michtam, Miktam, Music, Musician, Music-maker, O, Ones, Order, Overseer, Poem, Protect, Psalm, Rise, Safe, Saul, Saul's, Secret, Secure, Securely, Sending, Treasure, Tune, Watch, Watched, Watching, Withstanders
Dictionary of Bible Themes
Psalm 59:1

     5480   protection

Psalm 59:

     5088   David, character
     5420   music

Psalm 59:1-2

     6634   deliverance
     8730   enemies, of believers

Psalm 59:1-4

     5086   David, rise of
     8795   persecution, nature of

Library
Waiting and Singing
'Because of his strength will I wait upon Thee: for God is my defence.... 17. Unto Thee, O my strength, will I sing: for God is my defence, and the God of my mercy.'--PSALM lix. 9, 17. There is an obvious correspondence between these two verses even as they stand in our translation, and still more obviously in the Hebrew. You observe that in the former verse the words 'because of' are a supplement inserted by our translators, because they did not exactly know what to make of the bare words as they
Alexander Maclaren—Expositions of Holy Scripture

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore,
Thomas A Kempis—Imitation of Christ

Wherefore this do Ye, virgins of God, this do Ye...
53. Wherefore this do ye, virgins of God, this do ye: follow ye the Lamb, whithersoever He shall have gone. But first come unto Him, Whom ye are to follow, and learn, in that He is meek and lowly of heart. Come ye in lowly wise unto the Lowly, if ye love: and depart not from Him, lest ye fall. For whoso fears to depart from Him asks and says, "Let there not come to me foot of pride." [2214] Go on in the way of loftiness with the foot of lowliness; Himself lifteth up such as follow in lowly wise,
St. Augustine—Of Holy Virginity.

St. Malachy Becomes Bishop of Connor; He Builds the Monastery of iveragh.
16. (10). At that time an episcopal see was vacant,[321] and had long been vacant, because Malachy would not assent: for they had elected him to it.[322] But they persisted, and at length he yielded when their entreaties were enforced by the command of his teacher,[323] together with that of the metropolitan.[324] It was when he was just entering the thirtieth year of his age,[325] that he was consecrated bishop and brought to Connor; for that was the name of the city through ignorance of Irish ecclesiastical
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Whence Also the Just of Old, Before the Incarnation of the Word...
18. Whence also the just of old, before the Incarnation of the Word, in this faith of Christ, and in this true righteousness, (which thing Christ is unto us,) were justified; believing this to come which we believe come: and they themselves by grace were saved through faith, not of themselves, but by the gift of God, not of works, lest haply they should be lifted up. [2679] For their good works did not come before God's mercy, but followed it. For to them was it said, and by them written, long ere
St. Augustine—On Patience

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The Saints' Privilege and Profit;
OR, THE THRONE OF GRACE ADVERTISEMENT BY THE EDITOR. The churches of Christ are very much indebted to the Rev. Charles Doe, for the preservation and publishing of this treatise. It formed one of the ten excellent manuscripts left by Bunyan at his decease, prepared for the press. Having treated on the nature of prayer in his searching work on 'praying with the spirit and with the understanding also,' in which he proves from the sacred scriptures that prayer cannot be merely read or said, but must
John Bunyan—The Works of John Bunyan Volumes 1-3

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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