I am fading away like a lengthening shadow; I am shaken off like a locust. I am fading awayThe phrase "I am fading away" captures a deep sense of personal decline and vulnerability. In the Hebrew text, the word used here can be associated with the idea of being drawn out or stretched thin, much like a shadow that elongates as the sun sets. This imagery conveys a sense of diminishing strength and presence, reflecting the psalmist's feeling of being worn out by adversity. Historically, this expression resonates with the experiences of many biblical figures who faced prolonged trials, such as Job or David himself, who is traditionally credited with this psalm. It speaks to the universal human experience of feeling one's vitality and influence wane under the weight of life's burdens. like a lengthening shadow The "lengthening shadow" is a powerful metaphor for the fleeting and ephemeral nature of life. In ancient Near Eastern culture, shadows were often used to symbolize transience and the passage of time. As the day progresses, shadows grow longer, indicating the approach of night. This imagery suggests that the psalmist feels his life is nearing its end, much like the day gives way to darkness. Theologically, this can be seen as a reminder of human mortality and the need for reliance on God's eternal nature. The shadow also evokes the idea of being overshadowed by troubles, yet it is in these moments of darkness that the light of God's presence becomes most necessary. I am shaken off The phrase "I am shaken off" conveys a sense of being discarded or rejected. In the Hebrew, the verb used here can imply a violent or forceful action, as if the psalmist is being cast aside like something unwanted. This reflects a profound feeling of abandonment and isolation, which is a recurring theme in the lament psalms. Historically, this could relate to David's experiences of being pursued by enemies or feeling forsaken by those he trusted. Spiritually, it speaks to the believer's cry for God's intervention when feeling cast off by the world. It is a plea for divine attention and restoration, trusting that God does not abandon His people even when they feel most alone. Persons / Places / Events 1. DavidTraditionally attributed as the author of Psalm 109, David is expressing his deep distress and seeking God's intervention against his adversaries. 2. EnemiesThe psalm speaks of those who are unjustly accusing and attacking the psalmist, representing the forces of evil and opposition in one's life. 3. GodThe ultimate judge and deliverer, to whom David cries out for help and vindication. 4. LocustA symbol of insignificance and vulnerability, often used in the Bible to depict something easily discarded or destroyed. 5. ShadowRepresents the fleeting and ephemeral nature of life, emphasizing the psalmist's feeling of fading away. Teaching Points Understanding Human FrailtyRecognize our own vulnerability and the transient nature of life, as depicted by the imagery of shadows and locusts. Dependence on GodIn times of distress and feeling insignificant, turn to God as the source of strength and deliverance. Resilience in FaithDespite feeling shaken or discarded, maintain faith in God's justice and ultimate vindication. Empathy for the OppressedDevelop compassion for those who feel marginalized or attacked, and seek ways to support and uplift them. Eternal PerspectiveFocus on the eternal promises of God rather than the temporary trials of this life. Bible Study Questions 1. How does the imagery of a "lengthening shadow" and being "shaken off like a locust" help us understand the psalmist's emotional state? 2. In what ways can we relate to David's feelings of insignificance and vulnerability in our own lives? 3. How do other scriptures, such as Job 8:9 and James 4:14, reinforce the theme of life's fleeting nature found in Psalm 109:23? 4. What practical steps can we take to strengthen our dependence on God when we feel overwhelmed by life's challenges? 5. How can we apply the lessons from this verse to support others who are experiencing similar feelings of distress and marginalization? Connections to Other Scriptures Job 8:9This verse also uses the imagery of a shadow to describe the brevity and uncertainty of life, similar to the psalmist's expression of feeling transient and insubstantial. Isaiah 40:22The imagery of grasshoppers (locusts) is used to depict human frailty in comparison to God's greatness, paralleling the psalmist's sense of being easily shaken off. James 4:14This New Testament passage echoes the theme of life's fleeting nature, akin to a vapor or shadow, reinforcing the psalmist's sentiment of impermanence. People David, PsalmistPlaces JerusalemTopics Declineth, Driven, Evening, Fade, Forced, Lengtheneth, Lengthens, Locust, Passing, Shade, Shadow, Shaken, Stretched, TossedDictionary of Bible Themes Psalm 109:23 4846 shadow 4933 evening Psalm 109:21-25 5893 insults Library Psalm. Cix. 21. ; Micah, vi. 9 Psalm. cix. 21.; Micah, vi. 9. Sweet is Thy mercy, O my God! When humbled at Thy feet, I learn the lessons of Thy rod, Thy mercy, Lord, is sweet. For Thou dost not in wrath chastise, But when I go astray, "Return," a voice behind me cries, "Walk here;--this is the way." Impatient of Thine easy yoke, If heedless yet I roam, Some sharp affliction, with a stroke Of kindness, warns me home. That godly sorrow then I feel, Which nothing can control, Until the hand that wounded, heal, That bruised me, … James Montgomery—Sacred Poems and HymnsIf Anyone Shall Say that Jesus as Man is Only Energized by the Word Of... If anyone shall say that Jesus as man is only energized by the Word of God, and that the glory of the Only-begotten is attributed to him as something not properly his: let him be anathema. Notes. Nestorius. VII. If any one says that the man who was formed of the Virgin is the Only-begotten, who was born from the bosom of the Father, before the morning star was (Ps. cix., 3) [256] , and does not rather confess that he has obtained the designation of Only-begotten on account of his connection with … Philip Schaff—The Seven Ecumenical Councils First Antiphon and Psalm Third Tone (a ending) Chanter Dum esset rex Choir in accubitu suo, nardus mea dedit odorem suavitatis. Alleluia. Dixit Dominus (Psalm 109) 1. Dixit Dominus, Domino meo: Sede a dextris meis: 2. Donec ponam inimicos tuos, scabellum pedum tuorum. 3. Virgam virtutis tuae emitte Dominus ex Sion: dominare in medio inimicorum tuorem. 4. Tecum principium in die virtutis tuae in splendoribus sanctorum: ex utero ante luciferum genui te. 5. Juravit Dominus, et non paenitebit eum: Tu es sacerdos in aeternum … Various—The St. Gregory Hymnal and Catholic Choir Book Prayer But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering … Thomas Watson—The Ten Commandments Fourteenth Day. Endurance in Contradiction. "Who endured such contradiction of sinners against Himself."-- Heb. xii. 3. What endurance was this! Perfect truth in the midst of error; perfect love in the midst of ingratitude and coldness; perfect rectitude in the midst of perjury, violence, fraud; perfect constancy in the midst of contumely and desertion; perfect innocence, confronting every debased form of depravity and guilt; perfect patience, encountering every species of gross provocation--"oppressed and afflicted, He opened not His mouth!" … John R. Macduff—The Mind of Jesus Ninth Day for God's Spirit on Our Mission Work WHAT TO PRAY.--For God's Spirit on our Mission Work "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life, is the need for the forgotten secret of prevailing, world-wide prayer." "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul. Then when they had fasted and prayed, they sent them away. So they, being sent forth by the Holy Ghost, departed."--ACTS … Andrew Murray—The Ministry of Intercession Bunsen's Biblical Researches. When geologists began to ask whether changes in the earth's structure might be explained by causes still in operation, they did not disprove the possibility of great convulsions, but they lessened necessity for imagining them. So, if a theologian has his eyes opened to the Divine energy as continuous and omnipresent, he lessens the sharp contrast of epochs in Revelation, but need not assume that the stream has never varied in its flow. Devotion raises time present into the sacredness of the past; … Frederick Temple—Essays and Reviews: The Education of the World A Discourse of Mercifulness Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher, … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 How Intent the Ruler Ought to be on Meditations in the Sacred Law. But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country. … Leo the Great—Writings of Leo the Great The Water of Life; OR, A DISCOURSE SHOWING THE RICHNESS AND GLORY OF THE GRACE AND SPIRIT OF THE GOSPEL, AS SET FORTH IN SCRIPTURE BY THIS TERM, THE WATER OF LIFE. BY JOHN BUNYAN. 'And whosoever will, let him take the water of life freely.'--Revelation 22:17 London: Printed for Nathanael Ponder, at the Peacock in the Poultry, 1688. ADVERTISEMENT BY THE EDITOR. Often, and in every age, the children of God have dared to doubt the sufficiency of divine grace; whether it was vast enough to reach their condition--to cleanse … John Bunyan—The Works of John Bunyan Volumes 1-3 Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time … Alfred Edersheim—Sketches of Jewish Social Life Psalms The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius … John Edgar McFadyen—Introduction to the Old Testament Links Psalm 109:23 NIVPsalm 109:23 NLTPsalm 109:23 ESVPsalm 109:23 NASBPsalm 109:23 KJV
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