Numbers 14:23
not one will ever see the land that I swore to give their fathers. None of those who have treated Me with contempt will see it.
will ever see
The phrase "will ever see" in this context is a divine decree from God, emphasizing the certainty and finality of His judgment. The Hebrew root for "see" is "ra'ah," which means to perceive or experience. This is not merely a physical seeing but an experiential understanding. In the historical context of the Israelites, this phrase underscores the gravity of their rebellion and disbelief. God is making it clear that those who have doubted His promises and power will not experience the fulfillment of His covenant blessings. This serves as a sobering reminder of the consequences of unbelief and disobedience.

the land
"The land" refers to the Promised Land, Canaan, which God had sworn to give to the descendants of Abraham, Isaac, and Jacob. In the Hebrew, "ha'aretz" is used, which can mean both "land" and "earth," but here it specifically denotes the land flowing with milk and honey, a place of rest and abundance. Archaeologically, Canaan was a region known for its fertility and strategic location. Theologically, it represents the fulfillment of God's promises and a type of the eternal rest and inheritance believers have in Christ. The denial of entry into this land for the rebellious generation highlights the loss of divine blessing due to lack of faith.

I swore
The phrase "I swore" is significant as it reflects God's covenantal faithfulness. The Hebrew word "nishba'ti" is derived from "shaba," meaning to swear or make an oath. This is a solemn promise made by God, emphasizing His unchanging nature and the seriousness of His commitments. Historically, God's oath to give the land to the Israelites was a central aspect of His covenant with them. This underscores the gravity of the Israelites' rebellion, as they are rejecting not just a promise but a sworn oath from the Almighty.

to give
"To give" indicates God's intention to bestow a gift upon the Israelites. The Hebrew word "latet" comes from "natan," meaning to give or grant. This is an act of divine grace, as the land is not earned by the Israelites but given by God out of His love and faithfulness. In the broader scriptural context, this giving is a foreshadowing of the ultimate gift of salvation through Jesus Christ. The failure of the Israelites to receive this gift due to their unbelief serves as a warning to all believers to trust in God's promises.

to their fathers
"To their fathers" refers to the patriarchs Abraham, Isaac, and Jacob, to whom God originally made the promise of the land. The Hebrew term "la'avotam" connects the current generation of Israelites to their ancestors, highlighting the continuity of God's covenantal promises. Historically, this phrase roots the promise in a long-standing divine plan, emphasizing that God's purposes transcend individual lifetimes and are part of a larger, unfolding narrative. This connection to the patriarchs serves as a reminder of God's faithfulness across generations and the importance of faith and obedience in receiving His promises.

Persons / Places / Events
1. The Israelites
The chosen people of God, who were delivered from slavery in Egypt and were journeying to the Promised Land.

2. The Promised Land
The land of Canaan, which God promised to Abraham, Isaac, and Jacob as an inheritance for their descendants.

3. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and towards the Promised Land.

4. Caleb and Joshua
The two spies who trusted in God's promise and encouraged the Israelites to take possession of the land.

5. The Wilderness
The place where the Israelites wandered for 40 years as a consequence of their unbelief and disobedience.
Teaching Points
The Consequences of Unbelief
Unbelief in God's promises leads to missing out on His blessings. The Israelites' lack of faith resulted in their exclusion from the Promised Land.

The Importance of Faithful Witnesses
Caleb and Joshua serve as examples of faith and courage. Their trust in God amidst opposition is a model for believers today.

God's Faithfulness to His Promises
Despite the Israelites' failure, God's promise to their forefathers remained. His faithfulness is unwavering, even when we falter.

The Danger of Contempt for God
Treating God with contempt, as the Israelites did, leads to severe consequences. Reverence and obedience are crucial in our relationship with Him.

Learning from Past Mistakes
The account of the Israelites serves as a warning and a lesson for us to trust in God's promises and avoid the pitfalls of disobedience.
Bible Study Questions
1. How does the experience of the Israelites in the wilderness serve as a warning for us today in our spiritual journey?

2. In what ways can we demonstrate faith like Caleb and Joshua in our own lives?

3. What are some modern-day examples of treating God with contempt, and how can we avoid them?

4. How can we ensure that we are not missing out on God's promises due to unbelief or disobedience?

5. Reflect on a time when you faced a challenge that required trust in God's promises. How did you respond, and what was the outcome?
Connections to Other Scriptures
Hebrews 3:16-19
This passage reflects on the unbelief of the Israelites and their failure to enter God's rest, drawing a parallel to the spiritual rest available through faith in Christ.

Deuteronomy 1:34-36
This passage recounts God's anger with the Israelites and His promise that Caleb would see the land because of his faithfulness.

Psalm 95:10-11
This psalm speaks of God's displeasure with the generation that tested Him in the wilderness and His oath that they would not enter His rest.

1 Corinthians 10:5-11
Paul uses the example of the Israelites' disobedience as a warning to Christians to avoid similar pitfalls.

Hebrews 4:1-2
This passage encourages believers to be diligent to enter God's rest, emphasizing the importance of faith and obedience.
The Could not Enter in Because of UnbeliefW. Binnie Numbers 14:1-45
A Bitter DisappointmentF. B. Meyer, B. A.Numbers 14:20-23
God's Answer to Moses' PrayerHenry, MatthewNumbers 14:20-23
God's GloryH. W. Beecher.Numbers 14:20-23
The Earth Filled with the Glory of the LordS. Miller.Numbers 14:20-23
The Majestic ConsummationR. S. Storrs, D. D.Numbers 14:20-23
The Result of One .False StepR. A. Hallam, D. D.Numbers 14:20-23
The Ultimate DecisionD. Young Numbers 14:20-23
A Priceless Privilege Offered, Refused, LostE.S. Prout Numbers 14:22, 23
People
Aaron, Amalekites, Caleb, Canaanites, Egyptians, Israelites, Jephunneh, Joshua, Moses, Nun
Places
Egypt, Hormah, Kadesh-barnea, Red Sea
Topics
Contempt, Despised, Despising, Fathers, Forefathers, Honoured, None, Oath, Provoked, Spurned, Surely, Sware, Swear, Swore, Sworn, Treated, Wise, Yea
Dictionary of Bible Themes
Numbers 14:23

     5818   contempt
     5896   irreverence

Numbers 14:13-39

     6257   unbelievers

Numbers 14:20-24

     8720   double-mindedness

Numbers 14:20-35

     5431   oaths, divine

Numbers 14:20-38

     7258   promised land, early history

Numbers 14:21-23

     1193   glory, revelation of

Numbers 14:22-23

     1418   miracles, responses

Library
Moses the Intercessor
'Pardon, I beseech Thee, the iniquity of this people according unto the greatness of Thy mercy, and as Thou hast forgiven this people, from Egypt even until now.' --NUM. xiv. 19. See how in this story a divine threat is averted and a divine promise is broken, thus revealing a standing law that these in Scripture are conditional. This striking incident of Moses' intercession suggests to us some thoughts as to I. The ground of the divine forgiveness. The appeal is not based on anything in the people.
Alexander Maclaren—Expositions of Holy Scripture

Weighed, and Found Wanting
'And all the congregation lifted up their voice, and cried; and the people wept that night. 2. And all the children of Israel murmured against Moses and against Aaron; and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! 3. And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? 4. And they said one
Alexander Maclaren—Expositions of Holy Scripture

Order and Argument in Prayer
It is further observable that though a good man hastens to God in his trouble, and runs with all the more speed because of the unkindness of his fellow men, yet sometimes the gracious soul is left without the comfortable presence of God. This is the worst of all griefs; the text is one of Job's deep groans, far deeper than any which came from him on account of the loss of his children and his property: "Oh that I knew where I might find HIM!" The worst of all losses is to lose the smile of my God.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 12: 1866

The Spies
THE UNBELIEF OF THE CHILDREN of Israel, prompted them to send spies into Canaan. God had told them that it was a good land, and he had promised to drive out their enemies, they ought therefore to have marched forward with all confidence to possess the promised heritage. Instead of this, they send twelve princes to spy out the land, and "alas, for human nature," ten of these were faithless, and only two true to the Lord. Read over the narrative, and mark the ill effect of the lying message, and the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Afraid of Giants
'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Exploring Canaan by Faith
EXPLORING CANAAN BY FAITH I can not understand faith. What is faith, anyway? I try to believe; sometimes I feel that my faith is strong, but at other times I feel that my faith is giving way. Can you help me in this matter? Faith seems such a hazy, intangible, elusive thing; now I think I have it, now it seems certain I have it not. I feel at times that my faith is so strong I could believe anything, then again I feel that every bit of faith I had is gone. Can you give me any instructions that will
Robert Lee Berry—Adventures in the Land of Canaan

Trinity Sunday the Doctrine of the Trinity.
Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY.[1] [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present
Martin Luther—Epistle Sermons, Vol. III

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own
James Denney—The Death of Christ

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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