Numbers 14:22
not one of the men who have seen My glory and the signs I performed in Egypt and in the wilderness--yet have tested Me and disobeyed Me these ten times--
not one of the men
This phrase emphasizes the totality and inclusivity of God's judgment. In the Hebrew text, the word for "men" is "אִישׁ" (ish), which often denotes a person or individual, but here it underscores the collective accountability of the Israelites. Historically, this reflects the communal nature of ancient Israelite society, where the actions of individuals could impact the entire community. The phrase serves as a sobering reminder of the consequences of collective disobedience and unbelief.

who have seen My glory
The Hebrew word for "glory" is "כָּבוֹד" (kavod), which signifies weightiness or honor. In the context of the Israelites, it refers to the visible manifestations of God's presence and power, such as the miracles in Egypt and the guidance through the wilderness. This phrase highlights the gravity of their sin, as they had firsthand experience of God's majesty and yet chose to rebel. It serves as a warning against taking for granted the divine revelations and blessings one has received.

and the signs I performed in Egypt and in the wilderness
The "signs" refer to the miraculous acts God performed, which in Hebrew is "אוֹת" (oth). These acts were meant to authenticate God's power and authority. The historical context here is crucial, as these signs were foundational to the Israelites' identity and faith journey. The mention of both Egypt and the wilderness underscores the continuity of God's faithfulness and the people's persistent unbelief despite ongoing divine intervention.

have tested Me
The Hebrew root for "tested" is "נָסָה" (nasah), which means to try or prove. This phrase indicates a deliberate challenge to God's patience and authority. In the scriptural context, testing God is seen as an act of rebellion and lack of trust. It serves as a cautionary tale about the dangers of doubting God's promises and provisions, urging believers to maintain faith even in challenging circumstances.

ten times
The number ten in Hebrew culture often symbolizes completeness or fullness. This phrase suggests a complete and repeated pattern of disobedience. Historically, it reflects the numerous instances recorded in the Pentateuch where the Israelites grumbled or rebelled against God. It serves as a reminder of the limits of divine patience and the importance of repentance and obedience.

and have not obeyed Me
The Hebrew word for "obeyed" is "שָׁמַע" (shama), which means to hear or listen with the intent to act. This phrase highlights the core issue of the Israelites' rebellion: a failure to heed God's commands. In a broader scriptural context, obedience is a central theme, reflecting one's relationship with God. This serves as an exhortation to believers to align their actions with God's will, emphasizing that true faith is demonstrated through obedience.

Persons / Places / Events
1. The Israelites
The chosen people of God who were delivered from slavery in Egypt and were journeying to the Promised Land. They repeatedly tested God's patience through disobedience and lack of faith.

2. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt. He interceded for the Israelites when God was angered by their disobedience.

3. Egypt
The land where the Israelites were enslaved for 400 years. It is the place where God performed miraculous signs to free His people.

4. The Wilderness
The desert area where the Israelites wandered for 40 years due to their lack of faith and disobedience. It was a place of testing and revelation of God's provision.

5. God's Glory and Signs
Refers to the miraculous acts performed by God, such as the plagues in Egypt, the parting of the Red Sea, and the provision of manna and water in the wilderness.
Teaching Points
The Consequences of Disobedience
Disobedience to God, especially after witnessing His power and glory, leads to severe consequences. The Israelites' repeated testing of God resulted in their prolonged wandering and the denial of entry into the Promised Land for that generation.

The Importance of Faithfulness
Faithfulness to God is crucial, especially after experiencing His miracles and provision. Believers are called to trust in God's promises and remain steadfast in their faith.

God's Patience and Justice
While God is patient and merciful, He is also just. The Israelites' repeated disobedience tested God's patience, leading to His righteous judgment. This serves as a reminder of the balance between God's mercy and justice.

Learning from Past Mistakes
The history of the Israelites serves as a lesson for believers today. We are encouraged to learn from their mistakes and strive to live in obedience and faithfulness to God.
Bible Study Questions
1. How does the repeated disobedience of the Israelites in Numbers 14:22 serve as a warning for us today in our walk with God?

2. In what ways can we ensure that we do not "test" God in our daily lives, as the Israelites did?

3. Reflect on a time when you witnessed God's glory and provision in your life. How did it impact your faith and obedience?

4. How can the lessons from the Israelites' journey in the wilderness be applied to modern-day challenges and temptations?

5. What steps can we take to cultivate a heart of faithfulness and trust in God, especially during times of uncertainty or trial?
Connections to Other Scriptures
Exodus 7-12
Details the plagues in Egypt, showcasing God's power and the beginning of the Israelites' journey to freedom.

Deuteronomy 1:31-33
Reflects on God's care and guidance in the wilderness, emphasizing His faithfulness despite the Israelites' rebellion.

Hebrews 3:7-19
Warns against hardening hearts as the Israelites did, using their example as a cautionary tale for believers to remain faithful.
The Could not Enter in Because of UnbeliefW. Binnie Numbers 14:1-45
A Bitter DisappointmentF. B. Meyer, B. A.Numbers 14:20-23
God's Answer to Moses' PrayerHenry, MatthewNumbers 14:20-23
God's GloryH. W. Beecher.Numbers 14:20-23
The Earth Filled with the Glory of the LordS. Miller.Numbers 14:20-23
The Majestic ConsummationR. S. Storrs, D. D.Numbers 14:20-23
The Result of One .False StepR. A. Hallam, D. D.Numbers 14:20-23
The Ultimate DecisionD. Young Numbers 14:20-23
A Priceless Privilege Offered, Refused, LostE.S. Prout Numbers 14:22, 23
People
Aaron, Amalekites, Caleb, Canaanites, Egyptians, Israelites, Jephunneh, Joshua, Moses, Nun
Places
Egypt, Hormah, Kadesh-barnea, Red Sea
Topics
Desert, Disobeyed, Ear, Egypt, Glory, Hearkened, Honour, Listened, Miracles, Miraculous, None, Performed, Proof, Seeing, Signs, Surely, Tempted, Ten, Test, Tested, Try, Voice, Waste, Wilderness, Worked, Wrought, Yet
Dictionary of Bible Themes
Numbers 14:22

     1320   God, as Saviour

Numbers 14:13-39

     6257   unbelievers

Numbers 14:20-24

     8720   double-mindedness

Numbers 14:20-35

     5431   oaths, divine

Numbers 14:20-38

     7258   promised land, early history

Numbers 14:21-23

     1193   glory, revelation of

Numbers 14:22-23

     1418   miracles, responses
     5473   proof, through testing
     5704   inheritance, material
     8832   testing

Library
Moses the Intercessor
'Pardon, I beseech Thee, the iniquity of this people according unto the greatness of Thy mercy, and as Thou hast forgiven this people, from Egypt even until now.' --NUM. xiv. 19. See how in this story a divine threat is averted and a divine promise is broken, thus revealing a standing law that these in Scripture are conditional. This striking incident of Moses' intercession suggests to us some thoughts as to I. The ground of the divine forgiveness. The appeal is not based on anything in the people.
Alexander Maclaren—Expositions of Holy Scripture

Weighed, and Found Wanting
'And all the congregation lifted up their voice, and cried; and the people wept that night. 2. And all the children of Israel murmured against Moses and against Aaron; and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! 3. And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? 4. And they said one
Alexander Maclaren—Expositions of Holy Scripture

Order and Argument in Prayer
It is further observable that though a good man hastens to God in his trouble, and runs with all the more speed because of the unkindness of his fellow men, yet sometimes the gracious soul is left without the comfortable presence of God. This is the worst of all griefs; the text is one of Job's deep groans, far deeper than any which came from him on account of the loss of his children and his property: "Oh that I knew where I might find HIM!" The worst of all losses is to lose the smile of my God.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 12: 1866

The Spies
THE UNBELIEF OF THE CHILDREN of Israel, prompted them to send spies into Canaan. God had told them that it was a good land, and he had promised to drive out their enemies, they ought therefore to have marched forward with all confidence to possess the promised heritage. Instead of this, they send twelve princes to spy out the land, and "alas, for human nature," ten of these were faithless, and only two true to the Lord. Read over the narrative, and mark the ill effect of the lying message, and the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Afraid of Giants
'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Exploring Canaan by Faith
EXPLORING CANAAN BY FAITH I can not understand faith. What is faith, anyway? I try to believe; sometimes I feel that my faith is strong, but at other times I feel that my faith is giving way. Can you help me in this matter? Faith seems such a hazy, intangible, elusive thing; now I think I have it, now it seems certain I have it not. I feel at times that my faith is so strong I could believe anything, then again I feel that every bit of faith I had is gone. Can you give me any instructions that will
Robert Lee Berry—Adventures in the Land of Canaan

Trinity Sunday the Doctrine of the Trinity.
Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY.[1] [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present
Martin Luther—Epistle Sermons, Vol. III

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own
James Denney—The Death of Christ

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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