Mark 14:19
They began to be grieved and to ask Him one after another, "Surely not I?"
They began to be grieved
The phrase "began to be grieved" captures the immediate emotional response of the disciples upon hearing Jesus' prediction of betrayal. The Greek word used here, "λυπεῖσθαι" (lypeisthai), conveys a deep sorrow or distress. This grief is not just a passing sadness but a profound emotional turmoil, reflecting the disciples' shock and disbelief. Historically, this moment occurs during the Last Supper, a time of intimate fellowship, making the announcement of betrayal even more poignant. The disciples' grief underscores their close relationship with Jesus and their inability to fathom that one among them could betray Him.

and to say to Him one by one
This phrase highlights the personal and individual response of each disciple. The Greek structure suggests a sequential, almost methodical questioning, indicating that each disciple felt compelled to personally seek reassurance from Jesus. This reflects the communal yet personal nature of their relationship with Him. In the context of the Passover meal, a time of unity and shared faith, this individual questioning underscores the gravity of Jesus' statement and the personal introspection it provoked among the disciples.

'Surely not I?'
The question "Surely not I?" is a direct translation of the Greek "Μήτι ἐγώ;" (Mēti egō?), which implies a negative expectation. The disciples are essentially saying, "It can't be me, can it?" This question reveals their inner turmoil and self-doubt. Despite their close walk with Jesus, they are aware of their human frailty and the possibility of failure. This moment is a powerful reminder of the need for self-examination and humility in the Christian life. Theologically, it points to the universal potential for sin and the necessity of relying on God's grace to remain faithful. The disciples' question is both a plea for reassurance and an acknowledgment of their vulnerability, setting the stage for the events that will soon unfold in the Passion narrative.

Persons / Places / Events
1. Jesus Christ
The central figure of the passage, who is sharing the Last Supper with His disciples and has just revealed that one of them will betray Him.

2. The Disciples
The twelve followers of Jesus who are present at the Last Supper. They are deeply troubled by Jesus' announcement of betrayal.

3. The Upper Room
The location where the Last Supper takes place, a significant setting for the events leading up to Jesus' crucifixion.

4. The Betrayal
The event Jesus predicts, which will lead to His arrest and crucifixion. This moment is pivotal in the Passion account.

5. Passover
The Jewish festival being celebrated, which adds layers of meaning to the Last Supper as a new covenant is being established.
Teaching Points
Self-Examination
The disciples' question, "Surely not I?" invites believers to examine their own hearts and motives. It is a call to humility and self-awareness in our walk with Christ.

The Reality of Sin
Even those closest to Jesus were capable of betrayal. This serves as a reminder of the pervasive nature of sin and the need for vigilance and reliance on God's grace.

The Sovereignty of God
Despite the impending betrayal, God's redemptive plan is unfolding. Believers can trust in God's sovereignty even in the midst of human failure.

Communal Reflection
The shared grief of the disciples highlights the importance of community in the Christian faith. Believers are encouraged to support one another in times of trial and uncertainty.

The Call to Faithfulness
In light of potential betrayal, the passage challenges believers to remain faithful to Christ, seeking His strength to overcome temptation.
Bible Study Questions
1. How does the disciples' reaction to Jesus' announcement of betrayal reflect their relationship with Him and their understanding of their own hearts?

2. In what ways can we practice self-examination in our daily lives to ensure we are living faithfully according to God's will?

3. How does the concept of betrayal in this passage relate to other instances of betrayal in the Bible, and what can we learn from them?

4. How can we find comfort in God's sovereignty when faced with personal or communal trials, as seen in this passage?

5. What steps can we take to strengthen our Christian community, ensuring that we support one another in faithfulness and accountability?
Connections to Other Scriptures
Matthew 26:22
This parallel account also describes the disciples' sorrow and questioning, emphasizing their personal introspection and concern.

John 13:21-22
Provides additional context where Jesus is troubled in spirit, highlighting the emotional weight of the moment.

Psalm 41:9
This Old Testament prophecy is fulfilled in the betrayal, showing the continuity of God's plan through Scripture.

1 Corinthians 11:23-26
Paul recounts the Last Supper, connecting it to the practice of Communion and the remembrance of Jesus' sacrifice.
Is it I?'Alexander MaclarenMark 14:19
The Betrayal by JudasJ.J. Given Mark 14:1-11, 18-21, 43-50
BetrayalR. Green Mark 14:10, 11, 17-21, 43-52
The Paschal SupperE. Johnson Mark 14:12-21
The Old Dispensation Merging in the New. -J.J. Given Mark 14:12-17, 22-25
The Lord's SupperR. Green Mark 14:12-16, 22-26
The Betrayer DenouncedA.F. Muir Mark 14:17-21
Judas and the DisciplesBunyan.Mark 14:18-19
Judas as He Appeared to the Other ApostlesC. H. Spurgeon.Mark 14:18-19
Judas Unsuspected to the LastScientific Illustrations and SymbolsMark 14:18-19
Latent Possibilities of EvilJ. Freeman Clarke.Mark 14:18-19
Terrible Result of the Secret Working of SinEdgar Breeds.Mark 14:18-19
The BetrayalH. Melvill, B. D.Mark 14:18-19
The History of JudasW. S. Plumer, D. D.Mark 14:18-19
The Question that Went Round the TableCharles Stanford, D. D.Mark 14:18-19
The Treason of Judas Foreshown by ChristJ. Irons, D. D.Mark 14:18-19
Treachery to ChristGeorge Petter.Mark 14:18-19
The Bad Among the GoodJ. H. Godwin.Mark 14:18-21
The Company Makes the FeastA. H. Currier.Mark 14:18-21
The Treachery of Judas ForetoldR. Glover.Mark 14:18-21
People
James, Jesus, John, Judas, Peter, Simon
Places
Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives
Topics
Asking, Filled, Grieved, Sad, Sorrow, Sorrowful, Surely
Dictionary of Bible Themes
Mark 14:19

     5567   suffering, emotional
     5970   unhappiness
     8479   self-examination, examples

Mark 14:17-20

     2045   Christ, knowledge of

Mark 14:17-21

     2570   Christ, suffering

Mark 14:17-25

     4476   meals

Mark 14:18-20

     1424   predictions

Mark 14:18-21

     2206   Jesus, the Christ
     5798   betrayal

Library
July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could."
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset,
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form
Madame Guyon—Song of Songs of Solomon

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