The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up. The bull for the sin offeringThe Hebrew word for "bull" is "par," which signifies a young bull or steer. In the context of Leviticus, the bull represents a significant sacrifice, often associated with the priestly atonement for sin. The sin offering, or "chattat" in Hebrew, is a crucial element of the sacrificial system, symbolizing the removal of sin and impurity. The bull's role in this offering underscores the gravity of sin and the need for a substantial sacrifice to restore the relationship between God and His people. and the goat for the sin offering The "goat" or "sa'ir" in Hebrew, is another key animal in the sin offering, particularly on the Day of Atonement. The goat represents the community's sins, and its sacrifice is a vivid reminder of the need for communal repentance and purification. The dual mention of the bull and the goat highlights the comprehensive nature of atonement, covering both individual and collective transgressions. whose blood was brought into the Most Holy Place The "Most Holy Place," or "Kodesh HaKodashim" in Hebrew, is the innermost sanctuary of the Tabernacle, where God's presence dwelt. The act of bringing the blood into this sacred space signifies the direct appeal to God for forgiveness and cleansing. Blood, representing life, is the means by which atonement is made, emphasizing the seriousness of sin and the cost of reconciliation with God. to make atonement The Hebrew term "kaphar" means to cover or to make atonement. This concept is central to the sacrificial system, where the blood of the sacrifice covers the sins of the people, allowing them to be reconciled with God. Atonement is not merely a ritualistic act but a profound spiritual transaction that restores the covenant relationship between God and His people. must be taken outside the camp The requirement to take the remains "outside the camp" reflects the removal of sin and impurity from the community. In ancient Israel, the camp represented the dwelling place of God's people, and anything unclean or sinful was to be removed to maintain holiness. This act prefigures the ultimate sacrifice of Christ, who suffered outside the city gates to sanctify His people (Hebrews 13:12). their hides, flesh, and dung are to be burned up The complete burning of the animal's remains signifies the total eradication of sin. The "hides, flesh, and dung" represent all aspects of the sin offering, and their destruction outside the camp underscores the thoroughness of God's cleansing process. This act of burning is a powerful symbol of purification, illustrating that sin, once atoned for, is entirely consumed and removed from God's sight. Persons / Places / Events 1. The Bull and the GoatThese animals were used as sin offerings during the Day of Atonement, a significant event in the Israelite calendar for the atonement of sins. 2. The Most Holy PlaceAlso known as the Holy of Holies, this was the innermost and most sacred area of the tabernacle where the high priest would enter once a year to make atonement. 3. Outside the CampThis refers to the area outside the Israelite encampment where the remains of the sin offerings were burned, symbolizing the removal of sin from the community. 4. The High PriestThe individual responsible for performing the rituals of the Day of Atonement, including the offering of the bull and goat. 5. The Day of Atonement (Yom Kippur)An annual event in the Jewish calendar dedicated to atonement and repentance, central to the sacrificial system described in Leviticus. Teaching Points The Seriousness of SinThe requirement to burn the sin offerings outside the camp underscores the gravity of sin and the need for its complete removal from the community. Christ as Our Sin OfferingJust as the sin offerings were taken outside the camp, Jesus was crucified outside the city, symbolizing the ultimate atonement for our sins. Holiness and SeparationThe act of taking the remains outside the camp illustrates the call for believers to live lives set apart from sin, pursuing holiness. The Cost of AtonementThe detailed and costly process of atonement in the Old Testament points to the ultimate sacrifice of Christ, reminding us of the price paid for our redemption. Community and PurityThe communal aspect of the Day of Atonement highlights the importance of maintaining purity within the body of believers, encouraging accountability and repentance. Bible Study Questions 1. How does the requirement to burn the sin offerings outside the camp reflect the nature of sin and its impact on the community? 2. In what ways does the sacrificial system in Leviticus point to the work of Christ as described in the New Testament? 3. How can understanding the rituals of the Day of Atonement deepen our appreciation for the sacrifice of Jesus? 4. What practical steps can we take to ensure that we are living lives set apart from sin, in light of the call to holiness? 5. How does the concept of community purity in Leviticus 16:27 apply to the modern church, and what role do we play in maintaining it? Connections to Other Scriptures Hebrews 13:11-12This passage draws a parallel between the sin offerings taken outside the camp and Jesus' crucifixion outside the city gates, highlighting the fulfillment of the Old Testament sacrificial system in Christ. Exodus 29:14This verse describes the burning of the sin offering outside the camp, establishing a precedent for the practice described in Leviticus 16:27. John 19:17-18The account of Jesus carrying His cross to Golgotha, outside Jerusalem, connects to the concept of taking the sin offering outside the camp. The Climax of Sacrificial Worship: the Day of Atonement | R.M. Edgar | Leviticus 16:1-34 | The Great Day of Atonement | R.A. Redford | Leviticus 16:1-34 | A Proffered Substitute | W. Thompson. | Leviticus 16:3-34 | Christ Typified by the Two Goats | J. Burns, D. D. | Leviticus 16:3-34 | Christian's Confession of Sin | Spurgeon, Charles Haddon | Leviticus 16:3-34 | Christ's Anesthesia for the Remembrance of Sin | | Leviticus 16:3-34 | Hindrances to Repentance Removed | J. Spencer. | Leviticus 16:3-34 | Intercession of Christ | S. Thodey. | Leviticus 16:3-34 | Lessons | A. Willet, D. D. | Leviticus 16:3-34 | Moral Observations | A. Willet, D. D. | Leviticus 16:3-34 | Moses and Christ; the Day of Atonement | W. Clarkson, B. A. | Leviticus 16:3-34 | Need for the Great Atonement | J. Hamilton, D. D. | Leviticus 16:3-34 | Sinners Always Ready to Conceal Their Sin | T. Adams. | Leviticus 16:3-34 | Spiritual Significance of the Ceremonies on the Day of Atonement | T. M. Morris. | Leviticus 16:3-34 | The Annual Atonement | Spurgeon, Charles Haddon | Leviticus 16:3-34 | The Ceremonies of the Day of Atonement | F. E. Clark. | Leviticus 16:3-34 | The Climax of Sacrificial Worship | R. M.,Edgar, M. A. | Leviticus 16:3-34 | The Day of Atonement | Spurgeon, Charles Haddon | Leviticus 16:3-34 | The Day of Atonement | D. O. Mears. | Leviticus 16:3-34 | The Day of Atonement | D. C. Hughes, M. A. | Leviticus 16:3-34 | The Day of Atonement | H. Melvill, B. D. | Leviticus 16:3-34 | The Day of Atonement | J. A. Seiss, D. D. | Leviticus 16:3-34 | The Garments of the Priest | F. E. Clark. | Leviticus 16:3-34 | The Two Goats | F. E. Clark. | Leviticus 16:3-34 | The Two Goats -- Various Interpretations | J. Cumming, D. D. | Leviticus 16:3-34 | There Shalt be no Man in the Tabernacle | H. C. Trumbull. | Leviticus 16:3-34 | True Repentance | H. W. Beecher. | Leviticus 16:3-34 | Trusting in the Substitute | | Leviticus 16:3-34 | Value of Repentance | J. Spencer. | Leviticus 16:3-34 | The Sacrifices of the Day of Atonement | J.A. Macdonald | Leviticus 16:5-28 |
People Aaron, Israelites, MosesPlaces TemanTopics Atonement, Blood, Bring, Bull, Bullock, Burn, Burned, Burnt, Camp, Carried, Carry, Dung, Fire, Flesh, Forth, Free, Goat, Hides, Holy, Offal, Offering, Offerings, Outside, Ox, Refuse, Sanctuary, Sin, Sin-offering, Skin, Skins, Tent-circle, WasteDictionary of Bible Themes Leviticus 16:27 5172 offal Leviticus 16:1-33 6616 atonement, in OT Leviticus 16:1-34 1680 types 7422 ritual Leviticus 16:2-34 5378 law, OT Leviticus 16:3-34 6648 expiation 8629 worship, times Leviticus 16:20-31 7308 Atonement, Day of Leviticus 16:20-34 6175 guilt, removal of Leviticus 16:24-28 7416 purification Leviticus 16:26-28 5129 bathing 7426 ritual washing 7478 washing Library August 9. "He Shall Lay Both his Hands Upon the Head of the Live Goat, and Confess Over Him all the Iniquities of the Children of Israel; Transgressions and Sins" (Lev. xvi. 21). "He shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel; transgressions and sins" (Lev. xvi. 21). As any evil comes up, and the consciousness of any unholy thing touches our inner senses, it is our privilege at once to hand it over to the Holy Ghost and to lay it upon Jesus, as something already crucified with Him, and as of old, in the case of the sin offering, it will be carried without the camp and burned to ashes. There may … Rev. A. B. Simpson—Days of Heaven Upon Earth The Day of Atonement 'And the Lord spake unto Moses after the death of the two sons of Aaron when they offered before the Lord, and died; 2. And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy-seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat. 3. Thus shall Aaron come into the holy place; with a young bullock for a sin offering, and a ram for a burnt offering. 4. He shall put on the … Alexander Maclaren—Expositions of Holy Scripture The Day of Atonement Now, I shall invite your attention to the ceremonies of this solemn day, taking the different parts in detail. First, we shall consider the person who made the atonement; secondly, the sacrifice whereby the atonement was typically made; thirdly, the effects of the atonement; and fourthly, our behaviour on the recollection of the atonement, as well set forth by the conduct prescribed to the Israelites on that day. I. First, THE PERSON WHO WAS TO MAKE THE ATONEMENT. And at the outset, we remark that … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856 The Fact of the Redeemer's Return was Foreshadowed in the Ritual on the Annual Day of Israel's Atonement. The order of events on the Day of Atonement are described in Leviticus 16, a chapter which is exceedingly rich in its typical signification. The Day of Atonement had to do with the putting away of Israel's sins, therefore, its dispensational application refers mainly to Israel though, as we shall see, the Church was also typically represented. We shall not now attempt anything more than a bare outline of the happenings of that most memorable day on Israel's sacred calendar. The order of its ritual … Arthur W. Pink—The Redeemer's Return The Great High-Priest. "Having then a great High-priest, Who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we have not a high-priest that cannot be touched with the feeling of our infirmities; but One that hath been in all points tempted like as we are, yet without sin. Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need. For every high-priest, being taken from among men, is appointed for … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Fifth Sunday in Lent Text: Hebrews 9, 11-15. 11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: … Martin Luther—Epistle Sermons, Vol. II Parable of the Pharisee and Publican. ^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that … J. W. McGarvey—The Four-Fold Gospel The Intercession of Christ Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded … John Newton—Messiah Vol. 2 The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in … Alfred Edersheim—The Life and Times of Jesus the Messiah Sundry Exhortations. HEBREWS xiii. Let love of the brethren continue. Forget not to shew love unto strangers: for thereby some have entertained angels unawares. Remember them that are in bonds, as bound with them; them that are evil entreated, as being yourselves also in the body. Let marriage be had in honour among all, and let the bed be undefiled: for fornicators and adulterers God will judge. Be ye free from the love of money; content with such things as ye have: for Himself hath said, I will in no wise fail thee, … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. ' As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were … Alfred Edersheim—The Life and Times of Jesus the Messiah Christ a Complete Saviour: OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be … John Bunyan—The Works of John Bunyan Volumes 1-3 Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 16:27 NIVLeviticus 16:27 NLTLeviticus 16:27 ESVLeviticus 16:27 NASBLeviticus 16:27 KJV
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