Leviticus 16:28
The one who burns them must wash his clothes and bathe himself with water, and afterward he may reenter the camp.
The one who burns them
This phrase refers to the individual responsible for burning the remains of the sin offering outside the camp. In the Hebrew context, the word for "burns" (שָׂרַף, saraph) implies a complete consumption by fire, symbolizing the total eradication of sin. Historically, this act was a critical part of the Day of Atonement rituals, emphasizing the seriousness of sin and the need for purification. The person performing this task was set apart for a holy duty, reflecting the gravity and sacredness of the atonement process.

must wash his clothes
The requirement to wash clothes signifies a transition from impurity to purity. In Hebrew culture, clothing often symbolized one's status and condition before God. The act of washing (כָּבַס, kabas) is a physical representation of spiritual cleansing. This ritual underscores the importance of approaching God with a pure heart and the necessity of removing any defilement associated with handling the sin offering.

and bathe himself with water
Bathing with water (רָחַץ, rachats) is a recurring theme in Levitical law, symbolizing purification and renewal. Water, a vital element in the ancient Near East, represents life and cleansing. This act of bathing is not merely hygienic but deeply spiritual, illustrating the need for inner purification before re-entering the community. It serves as a reminder of the transformative power of God's grace, which cleanses believers from sin.

and afterward he may come into the camp
Re-entry into the camp signifies restoration and acceptance back into the community of God's people. The camp represents the dwelling place of the Israelites, where God's presence was manifest. This phrase highlights the completion of the purification process, allowing the individual to return to fellowship with others. It reflects the broader biblical theme of reconciliation and the believer's journey from separation due to sin to restored communion with God and His people.

Persons / Places / Events
1. The High Priest
The high priest plays a central role in the Day of Atonement rituals, performing sacrifices and entering the Holy of Holies.

2. The Scapegoat
A goat that symbolically carries the sins of the people into the wilderness, representing the removal of sin.

3. The Camp
Refers to the encampment of the Israelites, symbolizing the community of God's people.

4. The One Who Burns the Offerings
This person is responsible for burning the remains of the sin offering outside the camp, highlighting the removal of impurity.

5. The Day of Atonement (Yom Kippur)
An annual event where the high priest makes atonement for the sins of Israel, emphasizing purification and reconciliation with God.
Teaching Points
The Necessity of Purification
The requirement for the one who burns the offerings to wash and bathe underscores the importance of purity before re-entering the community. This teaches us about the need for spiritual cleansing before approaching God.

Symbolism of Sin Removal
The act of burning the remains outside the camp symbolizes the complete removal of sin from the community. This points to the comprehensive nature of Christ's atonement for our sins.

Community and Holiness
The emphasis on purification before returning to the camp highlights the call for holiness within the community of believers. We are reminded to maintain purity in our lives to reflect God's holiness.

Christ as Our High Priest
The rituals of the Day of Atonement foreshadow the work of Christ, who provides a once-for-all atonement for sin. This encourages us to rely on Christ's finished work for our salvation.

Practical Holiness
The physical act of washing and bathing serves as a metaphor for the spiritual cleansing we need. It challenges us to examine areas of our lives that require repentance and renewal.
Bible Study Questions
1. How does the requirement for purification in Leviticus 16:28 relate to our need for spiritual cleansing today?

2. In what ways does the Day of Atonement foreshadow the work of Christ as described in the book of Hebrews?

3. How can the concept of removing sin from the camp be applied to maintaining purity within the church community?

4. What practical steps can we take to ensure we are living in holiness and purity before God?

5. How does understanding the rituals of the Day of Atonement deepen our appreciation for Christ's sacrifice on the cross?
Connections to Other Scriptures
Hebrews 9
This chapter discusses the role of Christ as the ultimate high priest, drawing parallels between the Day of Atonement and Christ's sacrificial work.

Numbers 19
Describes the purification rituals involving the ashes of a red heifer, which also required washing and cleansing, similar to the purification process in Leviticus 16:28.

Psalm 51
David's plea for cleansing and purification from sin echoes the themes of atonement and purification found in Leviticus 16.
The Climax of Sacrificial Worship: the Day of AtonementR.M. Edgar Leviticus 16:1-34
The Great Day of AtonementR.A. Redford Leviticus 16:1-34
A Proffered SubstituteW. Thompson.Leviticus 16:3-34
Christ Typified by the Two GoatsJ. Burns, D. D.Leviticus 16:3-34
Christian's Confession of SinSpurgeon, Charles HaddonLeviticus 16:3-34
Christ's Anesthesia for the Remembrance of SinLeviticus 16:3-34
Hindrances to Repentance RemovedJ. Spencer.Leviticus 16:3-34
Intercession of ChristS. Thodey.Leviticus 16:3-34
LessonsA. Willet, D. D.Leviticus 16:3-34
Moral ObservationsA. Willet, D. D.Leviticus 16:3-34
Moses and Christ; the Day of AtonementW. Clarkson, B. A.Leviticus 16:3-34
Need for the Great AtonementJ. Hamilton, D. D.Leviticus 16:3-34
Sinners Always Ready to Conceal Their SinT. Adams.Leviticus 16:3-34
Spiritual Significance of the Ceremonies on the Day of AtonementT. M. Morris.Leviticus 16:3-34
The Annual AtonementSpurgeon, Charles HaddonLeviticus 16:3-34
The Ceremonies of the Day of AtonementF. E. Clark.Leviticus 16:3-34
The Climax of Sacrificial WorshipR. M.,Edgar, M. A.Leviticus 16:3-34
The Day of AtonementSpurgeon, Charles HaddonLeviticus 16:3-34
The Day of AtonementD. O. Mears.Leviticus 16:3-34
The Day of AtonementD. C. Hughes, M. A.Leviticus 16:3-34
The Day of AtonementH. Melvill, B. D.Leviticus 16:3-34
The Day of AtonementJ. A. Seiss, D. D.Leviticus 16:3-34
The Garments of the PriestF. E. Clark.Leviticus 16:3-34
The Two GoatsF. E. Clark.Leviticus 16:3-34
The Two Goats -- Various InterpretationsJ. Cumming, D. D.Leviticus 16:3-34
There Shalt be no Man in the TabernacleH. C. Trumbull.Leviticus 16:3-34
True RepentanceH. W. Beecher.Leviticus 16:3-34
Trusting in the SubstituteLeviticus 16:3-34
Value of RepentanceJ. Spencer.Leviticus 16:3-34
The Sacrifices of the Day of AtonementJ.A. Macdonald Leviticus 16:5-28
People
Aaron, Israelites, Moses
Places
Teman
Topics
Afterward, Afterwards, Bathe, Bathed, Body, Burned, Burneth, Burning, Burns, Camp, Clothes, Clothing, Flesh, Garments, Tent-circle, Wash, Washed
Dictionary of Bible Themes
Leviticus 16:1-33

     6616   atonement, in OT

Leviticus 16:1-34

     1680   types
     7422   ritual

Leviticus 16:2-34

     5378   law, OT

Leviticus 16:3-34

     6648   expiation
     8629   worship, times

Leviticus 16:20-31

     7308   Atonement, Day of

Leviticus 16:20-34

     6175   guilt, removal of

Leviticus 16:24-28

     7416   purification

Leviticus 16:26-28

     5129   bathing
     7426   ritual washing
     7478   washing

Library
August 9. "He Shall Lay Both his Hands Upon the Head of the Live Goat, and Confess Over Him all the Iniquities of the Children of Israel; Transgressions and Sins" (Lev. xvi. 21).
"He shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel; transgressions and sins" (Lev. xvi. 21). As any evil comes up, and the consciousness of any unholy thing touches our inner senses, it is our privilege at once to hand it over to the Holy Ghost and to lay it upon Jesus, as something already crucified with Him, and as of old, in the case of the sin offering, it will be carried without the camp and burned to ashes. There may
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Day of Atonement
'And the Lord spake unto Moses after the death of the two sons of Aaron when they offered before the Lord, and died; 2. And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy-seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy-seat. 3. Thus shall Aaron come into the holy place; with a young bullock for a sin offering, and a ram for a burnt offering. 4. He shall put on the
Alexander Maclaren—Expositions of Holy Scripture

The Day of Atonement
Now, I shall invite your attention to the ceremonies of this solemn day, taking the different parts in detail. First, we shall consider the person who made the atonement; secondly, the sacrifice whereby the atonement was typically made; thirdly, the effects of the atonement; and fourthly, our behaviour on the recollection of the atonement, as well set forth by the conduct prescribed to the Israelites on that day. I. First, THE PERSON WHO WAS TO MAKE THE ATONEMENT. And at the outset, we remark that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Fact of the Redeemer's Return was Foreshadowed in the Ritual on the Annual Day of Israel's Atonement.
The order of events on the Day of Atonement are described in Leviticus 16, a chapter which is exceedingly rich in its typical signification. The Day of Atonement had to do with the putting away of Israel's sins, therefore, its dispensational application refers mainly to Israel though, as we shall see, the Church was also typically represented. We shall not now attempt anything more than a bare outline of the happenings of that most memorable day on Israel's sacred calendar. The order of its ritual
Arthur W. Pink—The Redeemer's Return

The Great High-Priest.
"Having then a great High-priest, Who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we have not a high-priest that cannot be touched with the feeling of our infirmities; but One that hath been in all points tempted like as we are, yet without sin. Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need. For every high-priest, being taken from among men, is appointed for
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Fifth Sunday in Lent
Text: Hebrews 9, 11-15. 11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
Martin Luther—Epistle Sermons, Vol. II

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Sundry Exhortations.
HEBREWS xiii. Let love of the brethren continue. Forget not to shew love unto strangers: for thereby some have entertained angels unawares. Remember them that are in bonds, as bound with them; them that are evil entreated, as being yourselves also in the body. Let marriage be had in honour among all, and let the bed be undefiled: for fornicators and adulterers God will judge. Be ye free from the love of money; content with such things as ye have: for Himself hath said, I will in no wise fail thee,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Christ a Complete Saviour:
OR, THE INTERCESSION OF CHRIST, AND WHO ARE PRIVILEGED IN IT. BY JOHN BUNYAN Advertisement by the Editor. However strange it may appear, it is a solemn fact, that the heart of man, unless prepared by a sense of the exceeding sinfulness of sin, rejects Christ as a complete Saviour. The pride of human nature will not suffer it to fall, as helpless and utterly undone, into the arms of Divine mercy. Man prefers a partial Saviour; one who had done so much, that, with the sinner's aid, the work might be
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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