Jude 1:25
to the only God our Savior be glory, majesty, dominion, and authority through Jesus Christ our Lord before all time, and now, and for all eternity. Amen.
to the only God our Savior
This phrase emphasizes monotheism, a core tenet of Christian belief, affirming that there is only one God who is also our Savior. This aligns with Deuteronomy 6:4, the Shema, which declares the oneness of God. The term "Savior" highlights God's role in delivering humanity from sin, a theme prevalent throughout the Old and New Testaments. Isaiah 43:11 states, "I, even I, am the LORD, and apart from me there is no savior," reinforcing this concept.

be glory, majesty, dominion, and authority
These attributes ascribed to God reflect His supreme and unparalleled nature. "Glory" refers to the honor and praise due to God, as seen in Psalm 29:2. "Majesty" denotes His royal power and splendor, reminiscent of the imagery in Psalm 93:1. "Dominion" and "authority" speak to God's sovereign control over all creation, as echoed in Daniel 4:34-35, where God's eternal dominion is acknowledged by Nebuchadnezzar.

through Jesus Christ our Lord
This phrase underscores the Christian belief in the mediating role of Jesus Christ. It is through Jesus that believers have access to God, as stated in John 14:6, where Jesus declares Himself the way, the truth, and the life. The lordship of Jesus is a central theme in the New Testament, affirming His divine authority and role in salvation, as seen in Philippians 2:9-11.

before all time, and now, and for all eternity
This phrase highlights the eternal nature of God, who exists outside of time. It reflects the biblical teaching of God's unchanging nature, as seen in Hebrews 13:8, which states that Jesus Christ is the same yesterday, today, and forever. This eternal perspective assures believers of God's constant presence and faithfulness throughout history and into the future.

Amen
The term "Amen" is a declaration of affirmation, meaning "so be it" or "truly." It is used throughout Scripture to express agreement with God's truth and promises, as seen in Revelation 22:20. This closing word serves as a seal of faith and trust in the declarations made in the doxology.

Persons / Places / Events
1. Jude
The author of the epistle, traditionally identified as Jude, the brother of James and half-brother of Jesus. He writes to warn against false teachers and to encourage believers to contend for the faith.

2. God
Referred to as "our Savior," emphasizing His role in salvation and His eternal attributes of glory, majesty, dominion, and authority.

3. Jesus Christ
Central to the doxology, through whom God's attributes are manifested and through whom believers have access to God.

4. The Church
The recipients of the letter, representing the body of believers who are called to remain faithful amidst challenges.

5. Eternity
The concept of time that extends beyond the present, highlighting God's eternal nature and His unchanging authority.
Teaching Points
God's Unique Sovereignty
Recognize that God alone is sovereign, possessing unmatched glory, majesty, dominion, and authority. This understanding should lead to a life of worship and submission to His will.

Christ-Centered Worship
Acknowledge that our access to God and understanding of His attributes come through Jesus Christ. Our worship should be Christ-centered, reflecting His role in our salvation.

Eternal Perspective
Embrace an eternal perspective, understanding that God's dominion and authority extend beyond time. This should encourage believers to live with hope and purpose, knowing that God's plans are eternal.

Contending for the Faith
In light of God's eternal attributes, believers are called to contend for the faith, standing firm against false teachings and remaining faithful to the truth of the Gospel.

Doxology as a Lifestyle
Let the doxology in Jude 1:25 inspire a lifestyle of praise and gratitude, recognizing God's eternal nature and His work in our lives through Jesus Christ.
Bible Study Questions
1. How does recognizing God's eternal attributes in Jude 1:25 influence your daily worship and prayer life?

2. In what ways can you ensure that your worship remains Christ-centered, as emphasized in this verse?

3. How does the concept of God's eternal dominion and authority provide comfort and hope in times of uncertainty?

4. What practical steps can you take to contend for the faith in your community, as Jude encourages?

5. How can the doxology in Jude 1:25 inspire you to live a life of gratitude and praise, and how does this connect with other doxologies in the New Testament?
Connections to Other Scriptures
Romans 11:36
This verse also attributes glory to God, emphasizing His sovereignty and the fact that all things are from Him, through Him, and to Him.

1 Timothy 1:17
Paul offers a similar doxology, praising God for His eternal nature and attributes, reinforcing the theme of God's unchanging majesty.

Revelation 5:13
This passage depicts a heavenly scene where all creation gives glory and honor to God and the Lamb, echoing the eternal praise found in Jude 1:25.
The LetterR. Finlayson Jude 1:1-25
A Sublime DoxologyPreacher's Portfolio.Jude 1:24-25
Christ Able to Keep and SaveC. Bradley, M. A.Jude 1:24-25
God the KeeperJ. Trapp.Jude 1:24-25
God's Greatest Power and PraiseA. Maclaren, D. D.Jude 1:24-25
God's Help Goes Along with Our Own EffortJ. Reid Howett.Jude 1:24-25
God's Power in SalvationA. Plummer, D. D.Jude 1:24-25
Jude's DoxologyC. H. Spurgeon.Jude 1:24-25
PraiseW. Jenkyn, M. A.Jude 1:24-25
Presented FaultlessT. Manton.Jude 1:24-25
Presented FaultlessHy. Thompson.Jude 1:24-25
Religious PerseveranceW. Muir, D. D.Jude 1:24-25
The Ascription of Praise to GodT. Manton.Jude 1:24-25
The DoxologyT. Croskery Jude 1:24, 25
The Grand Final PresentationR. Ferguson, LL. D.Jude 1:24-25
The Only Wise God Our SaviourT. Manton.Jude 1:24-25
The Saints Preserved and PresentedW. M. Punshon, D. D.Jude 1:24-25
The Stability and Perfection of True ReligionA. McLeod, D. D.Jude 1:24-25
The Sublime Character of Christian PrayerJ.S. Bright Jude 1:24, 25
The Wisdom, Glory, and Sovereignty of GodJude 1:24-25
People
Adam, Balaam, Cain, Core, Enoch, James, Judas, Jude, Korah, Michael
Places
Egypt, Ephesus, Gomorrah, Sodom
Topics
Age, Ages, Alone, Amen, Ascribed, Authority, Christ, Dominion, Evermore, Forever, Forevermore, Glory, Greatness, Honour, Majesty, Power, Savior, Saviour, Wise
Dictionary of Bible Themes
Jude 1:25

     1090   God, majesty of
     1461   truth, nature of
     1512   Trinity, equality of
     2024   Christ, glory of
     5971   uniqueness
     8440   glorifying God
     8608   prayer, and worship
     9121   eternity, nature of

Jude 1:24-25

     1105   God, power of
     5566   suffering, encouragements in
     5942   security
     6163   faults
     8349   spiritual growth, means of

Library
The Holy Spirit and the one Church
Our text suggests to us three things: first, an inquiry--Have we the Spirit? secondly, a caution--if we have not the spirit we are sensual; thirdly, a suspicion--there are many persons that separate themselves. Our suspicion concerning them is, that notwithstanding their extra-superfine profession, they are sensual, not having the Spirit; for our text says, "These be they who separate themselves, sensual, having not the Spirit." I. First, then, our text suggests AN INQUIRY--Have we the Spirit? This
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Persevering Grace. Jude 1:24,25.
Persevering grace. Jude 1:24,25. To God the only wise, Our Savior and our King, Let all the saints below the skies Their humble praises bring. 'Tis his almighty love, His counsel, and' his care, Preserves us safe from sin and death, And every hurtful snare. He will present our souls, Unblemished and complete, Before the glory of his face, With joys divinely great. Then all the chosen seed Shall meet around the throne, Shall bless the conduct of his grace, And make his wonders known. To our Redeemer,
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Manifestation of the Church with Christ.
The last time the world saw the Lord Jesus He was alone--all alone in death. But when He returns to this earth He will not be alone. His saints will accompany Him. He is the "Firstborn among many brethren" (Rom. 8:29), and when He appears again they will be with Him. "He that goeth forth and weepeth, bearing precious seed, shall doubtless come again, bringing His sheaves with Him" (Ps. 126:6). Yes, that blessed One who humbled Himself to become the Sower shall return with "His sheaves"--"Behold,
Arthur W. Pink—The Redeemer's Return

The Twofold Bearing of this Fact.
We come now to a point concerning which it behooves believers, particularly young believers and beginners in the study of prophecy, to be quite clear upon. Like the other two great Facts which we have reviewed--the First Advent of our Lord to this earth and His going away, and the presence now of the Holy Spirit upon this earth--this third great fact of the Redeemer's Return also has a double bearing, a bearing upon the Church and a bearing upon the world. The Second Coming of Christ will occur in
Arthur W. Pink—The Redeemer's Return

The Redeemer's Return is Necessitated by the Present Exaltation of Satan.
One of the greatest mysteries in all God's creation is the Devil. For any reliable information concerning him we are shut up to the Holy Scriptures. It is in God's Word alone that we can learn anything about his origin, his personality, his fall, his sphere of operations, and his approaching doom. One thing which is there taught us about the great Adversary of God and man, and which observation and experience fully confirms, is, that he is a being possessing mighty power. It would appear, from a
Arthur W. Pink—The Redeemer's Return

Salvation.
Salvation is the song that was to be sung by the redeemed in that day. "Behold now is the day." Our salvation has come. "Glory to God in the highest, and on earth, peace, good will toward men." Salvation means deliverance. A prophecy concerning the Christ--our salvation--says: "He hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound." Isa. 61:1. Christ our Savior came to deliver us from the prison-house of sin. In the
Charles Ebert Orr—The Gospel Day

Saved by Grace;
OR, A DISCOURSE OF THE GRACE OF GOD: SHOWING-- I. WHAT IT IS TO BE SAVED. II. WHAT IT IS TO BE SAVED BY GRACE. III. WHO THEY AEE THAT ABE SAVED BY GRACE. IV. HOW IT APPEARS THAT THEY ARE SAVED BY GRACE. V. WHAT SHOULD BE THE REASON THAT GOD SHOULD CHOOSE TO SAVE SINNERS BY GRACE RATHER THAN BY ANY OTHER MEANS. ADVERTISEMENT BY THE EDITOR. THIS admirable Treatise upon the most important of all subjects, that of the soul's salvation, was first published in a pocket volume, in the year 1675. This has
John Bunyan—The Works of John Bunyan Volumes 1-3

The Character of Its Teachings Evidences the Divine Authorship of the Bible
Take its teachings about God Himself. What does the Bible teach us about God? It declares that He is Eternal: "Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting, Thou are God" (Ps. 90:2). It reveals the fact that He is Infinite: "But will God indeed dwell on the earth? Behold, the heaven and heaven of heavens cannot contain Thee" (I Kings 8:27). Vast as we know the universe to be, it has its bounds; but we must go beyond
Arthur W. Pink—The Divine Inspiration of the Bible

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