Joel 1:14
Consecrate a fast; proclaim a solemn assembly! Gather the elders and all the residents of the land to the house of the LORD your God, and cry out to the LORD.
Consecrate a fast
The Hebrew word for "consecrate" is "qadash," which means to set apart or make holy. In the context of Joel, this call to consecrate a fast is a call to the people of Judah to dedicate themselves wholly to God in repentance and humility. Fasting, in biblical times, was a physical expression of spiritual need and dependence on God. It was a way to humble oneself before the Lord, seeking His mercy and intervention. This act of consecration signifies a turning away from sin and a turning towards God, acknowledging His sovereignty and seeking His favor.

Proclaim a sacred assembly
The term "sacred assembly" comes from the Hebrew "atsarah," which refers to a solemn gathering for worship and repentance. In ancient Israel, such assemblies were called during times of crisis or significant religious observance. This phrase emphasizes the communal aspect of repentance and worship, highlighting the importance of coming together as a community to seek God's face. It underscores the belief that collective prayer and repentance can lead to divine intervention and blessing.

Gather the elders
The "elders" in ancient Israel were the leaders and decision-makers within the community. They were respected for their wisdom and experience. By calling the elders to gather, Joel emphasizes the need for leadership in spiritual matters. The elders were to lead by example, guiding the people in repentance and prayer. This highlights the biblical principle that leaders have a responsibility to lead their people in righteousness and to seek God's guidance in times of trouble.

And all the residents of the land
This phrase indicates that the call to repentance and prayer was not limited to the leaders but extended to every inhabitant of the land. It underscores the inclusive nature of the call to repentance, emphasizing that everyone, regardless of status or position, is accountable to God and in need of His mercy. This reflects the biblical teaching that all have sinned and fall short of the glory of God, and thus all are in need of repentance and divine grace.

To the house of the LORD your God
The "house of the LORD" refers to the temple in Jerusalem, the central place of worship for the Israelites. It was considered the dwelling place of God's presence among His people. By calling the people to gather at the temple, Joel emphasizes the importance of coming before God in His designated place of worship. This act symbolizes a return to God, seeking His presence and favor. It reflects the belief that true repentance and worship must be directed towards God and conducted in accordance with His ordained means.

And cry out to the LORD
The phrase "cry out" is a call to earnest, heartfelt prayer. It conveys a sense of urgency and desperation, recognizing the dire situation the people are in and their need for divine intervention. This call to cry out to the LORD reflects the biblical understanding that God is a compassionate and merciful God who hears the prayers of His people. It encourages believers to approach God with sincerity and faith, trusting in His willingness to respond to their cries for help.

Persons / Places / Events
1. Joel
The prophet who delivers God's message to the people of Judah, calling them to repentance and spiritual renewal.

2. Elders
The leaders and decision-makers of the community, responsible for guiding the people in spiritual and communal matters.

3. Residents of the Land
The general population of Judah, who are called to participate in the communal act of repentance.

4. House of the LORD
The temple in Jerusalem, the central place of worship and sacrifice for the people of Israel.

5. Fasting and Sacred Assembly
A communal act of humility and repentance, seeking God's mercy and intervention in times of crisis.
Teaching Points
The Call to Repentance
Joel 1:14 highlights the importance of turning back to God in times of crisis. Repentance is not just an individual act but a communal responsibility.

The Role of Leadership
The elders are called to lead the people in repentance. Spiritual leaders today have a responsibility to guide their communities in seeking God earnestly.

The Power of Fasting and Prayer
Fasting is a powerful spiritual discipline that helps believers focus on God and seek His intervention. It is a way to humble ourselves and express our dependence on Him.

The Importance of Community
The call to gather all residents emphasizes the strength and unity found in communal worship and repentance. The church today should foster a sense of community in seeking God together.

Crying Out to the LORD
Genuine prayer involves crying out to God with sincerity and urgency. It reflects a heart that recognizes its need for God's mercy and intervention.
Bible Study Questions
1. What does it mean to "consecrate a fast" in the context of Joel 1:14, and how can we apply this practice in our personal and communal spiritual lives today?

2. How can the role of the elders in Joel 1:14 inform the responsibilities of spiritual leaders in the church today?

3. In what ways can fasting and prayer be incorporated into our regular spiritual disciplines to deepen our relationship with God?

4. How does the concept of a "sacred assembly" in Joel 1:14 relate to the New Testament understanding of the church as a community of believers?

5. Reflect on a time when you have "cried out to the LORD" in prayer. What was the outcome, and how did it impact your faith journey? How can this experience encourage others in your community?
Connections to Other Scriptures
2 Chronicles 7:14
This verse emphasizes the importance of humility, prayer, and seeking God's face, similar to the call for repentance in Joel 1:14.

Jonah 3:5-10
The people of Nineveh fast and repent, demonstrating the power of communal repentance and God's mercy.

Acts 13:2-3
The early church fasts and prays, showing the continued importance of these practices in seeking God's guidance and blessing.

Matthew 6:16-18
Jesus teaches about fasting, emphasizing sincerity and the right heart attitude, which aligns with the call to genuine repentance in Joel.
A FastJ.R. Thomson Joel 1:14
Religious ReformationA. Rowland Joel 1:14
An Extraordinary FastDean Stanley.Joel 1:13-14
Ministerial Duty in the Time of Dire National CalamityJ. S. Exell, M. A.Joel 1:13-14
On Fast DayJ. Smith, M. A.Joel 1:13-14
Public FastingGeorge Hutcheson.Joel 1:13-14
The Duty, Object, and Method of Keeping a Public FastJohn Hambleton, M. A.Joel 1:13-14
The Great FastJoel 1:13-14
People
Joel, Pethuel
Places
Zion
Topics
Assembly, Consecrate, Cry, Crying, Elders, Fast, Fixed, Gather, Hallow, Holy, Inhabitants, Meeting, Proclaim, Restraint, Sacred, Sanctify, Solemn, Summon
Dictionary of Bible Themes
Joel 1:13-14

     5794   asceticism
     6735   repentance, examples
     8431   fasting, reasons

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

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