Joel 1:13
Put on sackcloth and lament, O priests; wail, O ministers of the altar. Come, spend the night in sackcloth, O ministers of my God, because the grain and drink offerings are withheld from the house of your God.
Put on sackcloth and mourn
The phrase "put on sackcloth" refers to a traditional expression of grief and repentance in ancient Israel. Sackcloth, a coarse material made from goat's hair, was worn during times of mourning or penitence. The Hebrew root for "sackcloth" is "שַׂק" (saq), symbolizing humility and contrition. The call to "mourn" emphasizes the depth of sorrow required, urging the priests to lead the people in acknowledging their sins and the resulting divine judgment.

O priests
The priests were the spiritual leaders of Israel, responsible for maintaining the temple rituals and guiding the people in worship. Their call to repentance highlights their role as intercessors between God and the nation. Historically, the priesthood was established through Aaron, Moses' brother, and was central to Israel's covenant relationship with God.

wail, O ministers of the altar
The term "wail" conveys a loud, lamenting cry, indicating the severity of the situation. "Ministers of the altar" refers to those who served in the temple, performing sacrifices and offerings. The Hebrew word for "minister" is "שָׁרַת" (sharat), meaning to serve or attend. This call to wail underscores the disruption of their sacred duties due to the calamity described in Joel.

Come, spend the night in sackcloth
This phrase invites the priests to engage in an extended period of mourning and repentance. "Spend the night" suggests a vigil, a time of continuous prayer and reflection. The act of wearing sackcloth throughout the night symbolizes a deep, ongoing commitment to seeking God's mercy and intervention.

O ministers of my God
The possessive "my God" personalizes the relationship between the priests and the divine, emphasizing their duty to serve God faithfully. This phrase reinforces the idea that their service is not merely ritualistic but deeply relational, rooted in a covenantal bond with the Almighty.

for the grain and drink offerings are withheld
The withholding of "grain and drink offerings" signifies a disruption in the regular worship practices. These offerings were essential components of the sacrificial system, representing the people's dedication and gratitude to God. The absence of these offerings indicates a severe judgment, as the land's productivity has been affected, likely due to a locust plague or drought, as described earlier in the chapter.

from the house of your God
"The house of your God" refers to the temple, the central place of worship and sacrifice in Israel. The temple was not only a physical structure but also a symbol of God's presence among His people. The inability to bring offerings to the temple highlights the brokenness of the relationship between God and Israel, calling for sincere repentance and a return to faithful worship.

Persons / Places / Events
1. Joel
The prophet who authored the book, delivering God's message to the people of Judah.

2. Priests
Religious leaders responsible for performing sacrifices and maintaining the temple rituals.

3. Ministers of the Altar
Those who serve at the altar, assisting in the offerings and sacrifices.

4. House of God
Refers to the temple in Jerusalem, the central place of worship for the Israelites.

5. Sackcloth
A coarse material worn as a sign of mourning and repentance.
Teaching Points
Call to Repentance
The wearing of sackcloth symbolizes a deep, heartfelt repentance. As believers, we are called to examine our lives and turn back to God with sincerity.

Role of Spiritual Leaders
Priests and ministers are called to lead by example in repentance and mourning. Today, spiritual leaders must guide their congregations in humility and truth.

Impact of Sin on Worship
The withholding of offerings signifies a disruption in worship due to sin. We must recognize how sin affects our relationship with God and seek restoration.

Urgency of Lament
The call to spend the night in sackcloth emphasizes the urgency and seriousness of the situation. We should not delay in addressing sin and seeking God's mercy.

Community Responsibility
While the priests are specifically addressed, the call to repentance is communal. Each member of the body of Christ has a role in seeking God's forgiveness and restoration.
Bible Study Questions
1. What does the act of wearing sackcloth represent, and how can we apply this concept of repentance in our modern context?

2. How can spiritual leaders today emulate the call to lament and lead their communities in genuine repentance?

3. In what ways does sin disrupt our worship and relationship with God, and how can we restore it?

4. Why is it important to respond urgently to God's call for repentance, and what are the consequences of delay?

5. How can we, as a community of believers, support one another in the process of repentance and restoration?
Connections to Other Scriptures
Leviticus 23
Discusses the grain and drink offerings, highlighting their importance in Israelite worship and the impact of their absence.

Isaiah 22
Calls for lamentation and repentance, similar to Joel's call for the priests to mourn.

Hosea 4
Describes the consequences of the priests' failure to lead the people in true worship, paralleling the situation in Joel.

Matthew 5
Jesus speaks about mourning and repentance, which aligns with the call to lament in Joel.

Revelation 6
Describes a time of judgment and the withholding of resources, echoing the themes in Joel.
An Extraordinary FastDean Stanley.Joel 1:13-14
Ministerial Duty in the Time of Dire National CalamityJ. S. Exell, M. A.Joel 1:13-14
On Fast DayJ. Smith, M. A.Joel 1:13-14
Public FastingGeorge Hutcheson.Joel 1:13-14
The Duty, Object, and Method of Keeping a Public FastJohn Hambleton, M. A.Joel 1:13-14
The Great FastJoel 1:13-14
People
Joel, Pethuel
Places
Zion
Topics
Altar, Cereal, Clothed, Cries, Drink, Drink-offering, Gird, God's, Grain, Grief, Haircloth, Howl, Kept, Lament, Libation, Lie, Lodge, Meal, Meal-offering, Meat, Meat-offering, Minister, Ministers, Ministrants, Mourn, O, Oblation, Offering, Offerings, Pass, Past, Present, Priests, Round, Sackcloth, Servants, Sorrow, Spend, Wail, Withheld, Withholden, Yourselves
Dictionary of Bible Themes
Joel 1:13

     5258   cloth
     5865   gestures
     6742   sackcloth and ashes

Joel 1:13-14

     5794   asceticism
     6735   repentance, examples
     8431   fasting, reasons
     8432   fasting, practice

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

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