Joel 1:12
The grapevine is dried up, and the fig tree is withered; the pomegranate, palm, and apple--all the trees of the orchard--are withered. Surely the joy of mankind has dried up.
The vine has dried up
The "vine" in biblical literature often symbolizes Israel or the people of God. In the Hebrew context, the vine is a source of sustenance and joy, as wine is a staple in the culture. The drying up of the vine signifies a loss of blessing and prosperity. Spiritually, it reflects a period of judgment or divine displeasure, where the life-giving connection between God and His people is severed due to sin or disobedience.

and the fig tree is withered
The "fig tree" is another symbol of Israel, often representing peace and security. In ancient times, a fruitful fig tree was a sign of God's favor and abundance. The withering of the fig tree indicates a withdrawal of divine favor and a time of desolation. Historically, fig trees were crucial for sustenance, and their withering would have been a dire sign of economic and spiritual decline.

the pomegranate, the palm, and the apple
These trees represent the diversity and richness of the land's produce. The "pomegranate" is a symbol of fertility and abundance, often used in temple decorations, signifying beauty and prosperity. The "palm" is associated with victory and triumph, as palm branches were used in celebrations. The "apple" (or possibly "quince" or "apricot" in some translations) represents sweetness and delight. The withering of these trees collectively underscores a comprehensive loss of blessings and the collapse of what was once a thriving, God-blessed society.

all the trees of the orchard
The "orchard" signifies the collective blessings and resources provided by God. In a broader sense, it represents the community and its well-being. The withering of all trees indicates a total devastation, not just of physical resources but of spiritual vitality. It is a call to recognize the depth of the crisis and the need for repentance and restoration.

are withered
The repetition of "withered" emphasizes the severity and completeness of the judgment. It is a visual and visceral depiction of lifelessness and decay. In the Hebrew text, the word conveys a sense of being dried up or shriveled, indicating a lack of nourishment and vitality. This serves as a metaphor for spiritual barrenness and the consequences of turning away from God.

Surely the joy of mankind has dried up
"Joy" in this context is not merely happiness but a deep-seated sense of well-being and contentment that comes from living in harmony with God's will. The drying up of joy reflects the spiritual and emotional impact of the physical desolation described. It is a poignant reminder that true joy is rooted in a relationship with God, and when that relationship is broken, joy inevitably fades. This phrase calls believers to introspection and a return to the source of true joy and life, which is found in God alone.

Persons / Places / Events
1. Joel
The prophet who authored the book, delivering God's message to the people of Judah during a time of crisis.

2. Judah
The southern kingdom of Israel, where Joel's prophecy is directed, experiencing a devastating locust plague and drought.

3. Vine and Fig Tree
Symbolic of prosperity and peace in Israel, often used in the Old Testament to represent the nation's well-being.

4. Pomegranate, Palm, and Apple Trees
Represent the agricultural abundance of the land, now suffering due to the calamity.

5. The Withering
A metaphor for the spiritual and physical desolation experienced by the people, reflecting their loss of joy and sustenance.
Teaching Points
Spiritual Drought
Just as the physical drought affected the land, spiritual drought can affect our lives when we turn away from God. We must remain connected to the source of life, Jesus Christ, to avoid spiritual withering.

Consequences of Disobedience
The withering of the land serves as a reminder of the consequences of turning away from God's commandments. Obedience brings blessings, while disobedience leads to desolation.

Restoration and Hope
Despite the current desolation, God's message through Joel ultimately points to restoration and hope. We must trust in God's promises and seek His restoration in our lives.

Joy in the Lord
The drying up of joy among the people highlights the importance of finding our joy in the Lord, rather than in material or earthly things that can wither away.

Call to Repentance
The imagery of withering calls us to examine our lives and repent of any areas where we have turned away from God, seeking His forgiveness and renewal.
Bible Study Questions
1. How does the imagery of withered vines and trees in Joel 1:12 reflect the spiritual state of the people of Judah, and how can this apply to our spiritual lives today?

2. In what ways does the concept of spiritual drought manifest in our lives, and how can we remain connected to Christ, the true vine, to prevent this?

3. How do the consequences of disobedience, as seen in Joel 1:12, compare to the blessings and curses outlined in Deuteronomy 28? What lessons can we learn from this comparison?

4. What steps can we take to ensure that our joy is rooted in the Lord, rather than in temporary or material things that can wither away?

5. Reflect on a time when you experienced a "withering" in your spiritual life. What actions did you take to seek restoration and renewal in your relationship with God?
Connections to Other Scriptures
Deuteronomy 28
Discusses the blessings and curses associated with obedience and disobedience to God's commandments, including agricultural prosperity or failure.

Isaiah 24
Describes a similar scene of desolation and the drying up of the earth, emphasizing the consequences of sin and disobedience.

Hosea 9
Speaks of the withering of the vine and fig tree as a judgment from God, highlighting the spiritual unfaithfulness of the people.

John 15
Jesus speaks of Himself as the true vine, emphasizing the importance of remaining in Him to bear fruit, contrasting with the withered vine in Joel.
The Withering of JoyJ.R. Thomson Joel 1:12
Sin Destroys JoyDean Farrar.Joel 1:11-12
The Advantages of a Bad HarvestJoel 1:11-12
The Destructive Nature of SinJ. S. Exell, M. A.Joel 1:11-12
The Shame of the HusbandmanGeorge Hutcheson.Joel 1:11-12
The Voice in Withered LeavesJoel 1:11-12
People
Joel, Pethuel
Places
Zion
Topics
Apple, Apple-tree, Dried, Dries, Dry, Fails, Feeble, Field, Fig, Fig-tree, Gladness, Indeed, Joy, Languish, Languishes, Languisheth, Mankind, Palm, Palm-tree, Pomegranate, Pomegranate-tree, Rejoicing, Sons, Surely, Tree, Trees, Vine, Withered, Withers, Yea
Dictionary of Bible Themes
Joel 1:12

     4440   fig-tree
     4450   fruit
     4819   dryness
     5874   happiness

Joel 1:2-12

     4843   plague

Joel 1:6-12

     5508   ruins

Joel 1:10-12

     4823   famine, physical

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

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