Joel 1:15
Alas for the day! For the Day of the LORD is near, and it will come as destruction from the Almighty.
Alas for the day!
The word "Alas" is a cry of lamentation and urgency, often used in the Hebrew Bible to express deep sorrow or impending doom. In Hebrew, the word is "הוֹי" (hoy), which is an exclamation that signals distress. This sets the tone for the verse, indicating that what follows is of grave importance. The phrase "for the day" refers to a specific time of significance, often associated with divine intervention or judgment. Historically, such expressions were used by prophets to alert the people to the seriousness of their spiritual condition and the consequences of their actions.

For the Day of the LORD is near
The "Day of the LORD" is a recurring theme in the prophetic books, signifying a time when God will intervene directly in human affairs, often in judgment. The Hebrew term "יוֹם יְהוָה" (Yom Yahweh) carries with it the weight of divine authority and the fulfillment of God's sovereign plans. The phrase "is near" suggests imminence and urgency, urging the audience to prepare for what is to come. In the historical context of Joel, this would have been a call to repentance and reflection, as the people faced the consequences of their covenant unfaithfulness.

and it will come as destruction
The word "destruction" in Hebrew is "שֹׁד" (shod), which implies devastation and ruin. This is not merely a physical destruction but also a spiritual and moral reckoning. The prophetic literature often uses such language to convey the seriousness of turning away from God and the inevitable consequences that follow. The imagery of destruction serves as a stark warning to the people, emphasizing the need for repentance and a return to covenant faithfulness.

from the Almighty
The term "Almighty" is translated from the Hebrew "שַׁדַּי" (Shaddai), a name for God that emphasizes His power and sovereignty. This name is often associated with God's ability to provide and protect, but here it underscores His authority to judge and execute justice. The use of "Almighty" in this context reminds the audience of God's ultimate control over all creation and history. It serves as a reminder that the impending judgment is not arbitrary but is a righteous act from a holy and just God.

Persons / Places / Events
1. Joel
The prophet who authored the book, delivering God's message to the people of Judah. His name means "Yahweh is God," emphasizing the centrality of God in his prophecies.

2. Judah
The southern kingdom of Israel, which is the primary audience of Joel's prophecy. The people of Judah are called to repentance in light of impending judgment.

3. The Day of the LORD
A significant theme in Joel, referring to a time of divine intervention, judgment, and salvation. It is both a day of reckoning and hope, depending on one's relationship with God.

4. The Almighty
A title for God, emphasizing His supreme power and authority. In Hebrew, this is "Shaddai," which conveys God's ability to bring about His purposes.

5. Destruction
The impending judgment that is described as coming from God. It serves as a warning to the people to turn back to Him.
Teaching Points
Understanding the Day of the LORD
The Day of the LORD is a recurring theme in Scripture, symbolizing God's ultimate justice. It serves as both a warning and a promise, urging believers to live in readiness and righteousness.

Call to Repentance
Joel's message is a call to repentance. The impending judgment is an opportunity for self-examination and turning back to God. Believers are encouraged to seek God's mercy and align their lives with His will.

God's Sovereignty and Power
The use of "Almighty" highlights God's control over history and events. Trusting in God's sovereignty provides comfort and assurance, even in times of impending judgment.

Living in Expectation
The nearness of the Day of the LORD calls for a life of vigilance and holiness. Believers are to live with an eternal perspective, prioritizing spiritual readiness over worldly concerns.
Bible Study Questions
1. How does the concept of the Day of the LORD in Joel 1:15 challenge your current understanding of God's justice and mercy?

2. In what ways can you prepare your heart and life for the Day of the LORD, as described in Joel and other prophetic books?

3. How does the theme of repentance in Joel 1:15 apply to your personal walk with God today?

4. What does the title "Almighty" reveal about God's character, and how can this understanding impact your faith during difficult times?

5. How can the message of Joel 1:15 inspire you to share the gospel with others, knowing the urgency of the Day of the LORD?
Connections to Other Scriptures
Amos 5:18-20
Amos also speaks of the Day of the LORD, warning that it will be a day of darkness for those not in right standing with God.

Zephaniah 1:14-18
Zephaniah describes the Day of the LORD as a day of wrath and distress, emphasizing the need for repentance.

Revelation 6:17
The New Testament echoes the theme of the Day of the LORD as a time of divine wrath, urging believers to be prepared.
The Day of the LordJ. S. Exell, M. A.Joel 1:15
The Day of the LordJ.R. Thomson Joel 1:15
People
Joel, Pethuel
Places
Zion
Topics
Alas, Almighty, Cry, Destruction, Mighty, Ruler, Sorrow
Dictionary of Bible Themes
Joel 1:15

     9220   day of the LORD

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

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