Joel 1:16
Has not the food been cut off before our very eyes--joy and gladness from the house of our God?
Has not the food been cut off
The phrase "food been cut off" in Hebrew is "נִכְרַת אֹכֶל" (nikhrat okhel). The verb "נִכְרַת" (nikhrat) means "to cut off" or "to destroy," indicating a sudden and complete removal. This reflects the devastating impact of the locust plague described earlier in the chapter, which has stripped the land of its produce. In a broader spiritual sense, this can symbolize the removal of spiritual nourishment when a community turns away from God. The loss of physical sustenance is a direct consequence of the people's disobedience, serving as a call to repentance and a return to reliance on God for provision.

before our very eyes
The phrase "before our very eyes" emphasizes the immediacy and visibility of the disaster. It is not a distant or abstract event but one that the people are witnessing firsthand. This serves as a powerful reminder of the reality of God's judgment and the tangible consequences of sin. The use of "our" personalizes the experience, indicating that the community as a whole is affected and must collectively acknowledge their need for divine intervention.

joy and gladness
"Joy and gladness" in Hebrew are "שִׂמְחָה וְשָׂשׂוֹן" (simchah ve'sason). These words are often associated with celebrations, feasts, and worship in the temple. Their absence signifies a deep spiritual and communal loss. In the context of ancient Israel, joy and gladness were not merely emotional states but were tied to the presence and favor of God. The removal of these elements from the community underscores the severity of the situation and the need for repentance to restore the relationship with God.

from the house of our God
The "house of our God" refers to the temple in Jerusalem, the center of worship and the dwelling place of God's presence among His people. The absence of joy and gladness from the temple indicates a disruption in the worship and spiritual life of the nation. Historically, the temple was where sacrifices and offerings were made, and its desolation would have been a profound sign of spiritual desolation. This phrase calls the people to recognize the spiritual barrenness that accompanies physical devastation and to seek restoration through sincere repentance and renewed worship.

Persons / Places / Events
1. Joel
The prophet who authored the book, delivering God's message to the people of Judah during a time of crisis.

2. Judah
The southern kingdom of Israel, experiencing a devastating locust plague and drought during Joel's prophecy.

3. The House of God
Refers to the temple in Jerusalem, the center of worship and religious life for the people of Judah.

4. Locust Plague
A catastrophic event described in Joel, symbolizing both a literal and a spiritual crisis for the nation.

5. Famine
Resulting from the locust plague, leading to a lack of food and joy, affecting both daily life and religious practices.
Teaching Points
Spiritual Consequences of Sin
The physical famine in Joel symbolizes the spiritual barrenness that results from turning away from God. Reflect on areas in life where spiritual neglect may have led to a lack of joy and fulfillment.

Call to Repentance
Joel's message is a call to return to God with sincere repentance. Consider how personal and communal repentance can restore joy and gladness in our lives and communities.

The Role of Worship
The absence of joy in the house of God highlights the importance of worship in maintaining spiritual vitality. Evaluate the role of worship in your life and its impact on your relationship with God.

God's Sovereignty in Judgment and Restoration
Recognize God's control over both judgment and restoration. Trust in His ability to restore what has been lost when we turn back to Him.

Hope in God's Promises
Despite the dire circumstances, Joel points to the hope of restoration. Hold onto God's promises for renewal and restoration in times of personal or communal crisis.
Bible Study Questions
1. How does the physical famine described in Joel 1:16 reflect a deeper spiritual issue, and what steps can we take to address spiritual famine in our own lives?

2. In what ways can the loss of joy and gladness in the house of God serve as a warning for us today regarding our spiritual priorities and practices?

3. How do the themes of judgment and restoration in Joel connect with the broader biblical account of God's relationship with His people?

4. Reflect on a time when you experienced a "famine" of joy in your spiritual life. What actions did you take, or could you take, to restore that joy?

5. How can the message of Joel 1:16 inspire us to seek God's kingdom first, as taught in Matthew 6, in our daily lives and decisions?
Connections to Other Scriptures
Deuteronomy 28
Discusses blessings for obedience and curses for disobedience, including agricultural devastation, which parallels the situation in Joel.

Amos 4
Amos also speaks of famine and drought as a call to repentance, similar to Joel's message.

Psalm 51
David's plea for restoration of joy after sin, connecting to the loss of joy in Joel due to the people's spiritual state.

Haggai 1
The call to consider one's ways and the impact of neglecting God's house, similar to the spiritual neglect in Joel.

Matthew 6
Jesus teaches about seeking first the kingdom of God, which aligns with the call to prioritize spiritual renewal in Joel.
God's Voice in Things TerribleRowland Williams, D. D.Joel 1:16-18
National CalamitiesAlex. Black.Joel 1:16-18
Potting SeedsSamel Cox, D. D.Joel 1:16-18
Sin a Great DeprivationJ. S. Exell, M. A.Joel 1:16-18
People
Joel, Pethuel
Places
Zion
Topics
Cut, Delight, Gladness, Isn't, Joy, Meat, Rejoicing, Yea
Dictionary of Bible Themes
Joel 1:16

     4824   famine, spiritual

Joel 1:16-17

     4506   seed
     5508   ruins

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

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