Joel 1:17
The seeds lie shriveled beneath the clods; the storehouses are in ruins; the granaries are broken down, for the grain has withered away.
The seeds lie shriveled beneath the clods
The Hebrew word for "seeds" here is "פְּרֻדוֹת" (perudot), which can also mean "grains" or "scattered seeds." This imagery of seeds shriveling beneath the clods of earth paints a picture of utter desolation and unfruitfulness. In the agrarian society of ancient Israel, seeds represented potential and future harvests. The shriveling of seeds signifies a loss of hope and a future that is bleak. Spiritually, this can be seen as a metaphor for the spiritual dryness and barrenness that occurs when God's people turn away from Him. The "clods" or "clumps of earth" suggest a hardened ground, which can symbolize a hardened heart that is unresponsive to God's word.

the storehouses are in ruins
The term "storehouses" (מַמְּגוּרוֹת, mammegurot) refers to places where grain and other produce were stored. In ancient times, these were critical for survival, especially during times of famine or drought. The fact that they are "in ruins" indicates a complete breakdown of the community's ability to sustain itself. This can be seen as a divine judgment, where the blessings of God are withheld due to the people's disobedience. It serves as a call to repentance, urging the people to return to God so that He may restore what has been lost.

the granaries are broken down
"Granaries" (אֹצָרוֹת, otzarot) were essential structures for preserving the harvest. Their destruction signifies not only a physical loss but also a spiritual one. The breaking down of granaries can be seen as a symbol of the breakdown of spiritual discipline and the neglect of storing up spiritual truths. In a broader sense, it reflects the consequences of neglecting God's commandments and the resulting spiritual famine that ensues.

for the grain has withered
The word "grain" (דָּגָן, dagan) is often used in the Bible to represent sustenance and blessing. Its withering is a direct result of the people's sin and the subsequent judgment of God. This withering is not just a physical reality but also a spiritual one, where the nourishment that comes from a relationship with God is absent. The withering grain serves as a poignant reminder of the need for repentance and the restoration that only God can provide. It calls believers to examine their own lives and ensure that they are not spiritually withered but are instead flourishing in their walk with God.

Persons / Places / Events
1. Joel
The prophet who authored the book, delivering God's message to the people of Judah.

2. Judah
The southern kingdom of Israel, the primary audience of Joel's prophecy.

3. Locust Plague
A devastating event described in Joel, symbolizing both a literal and a spiritual crisis.

4. Storehouses and Granaries
Structures used for storing grain, representing the economic and agricultural stability of Judah.

5. Seeds and Grain
Essential elements for sustenance and growth, symbolizing potential and provision.
Teaching Points
Spiritual Drought
Just as physical seeds can shrivel, so can spiritual seeds if neglected. We must nurture our spiritual lives through prayer, study, and obedience.

Consequences of Disobedience
The withering of grain and destruction of storehouses serve as a reminder of the consequences of turning away from God.

Restoration and Hope
While Joel describes devastation, the book also promises restoration for those who repent and return to God.

Dependence on God
The failure of human efforts (storehouses and granaries) highlights our need to rely on God for provision and sustenance.

Community Responsibility
The communal impact of the locust plague reminds us of our responsibility to support and uplift one another in times of crisis.
Bible Study Questions
1. How does the imagery of shriveled seeds and broken granaries in Joel 1:17 reflect the spiritual state of Judah, and how can this apply to our personal spiritual lives today?

2. In what ways do the consequences described in Joel 1:17 parallel the warnings given in Deuteronomy 28 about disobedience? How can we apply these lessons to our lives?

3. How does the concept of spiritual drought in Joel 1:17 relate to the Parable of the Sower in Matthew 13? What steps can we take to ensure our hearts are fertile ground for God's Word?

4. What are some modern-day "storehouses" or "granaries" that we might rely on instead of God, and how can we shift our dependence back to Him?

5. How can we, as a community of believers, support each other in times of spiritual or physical crisis, drawing from the lessons in Joel 1:17?
Connections to Other Scriptures
Deuteronomy 28
Discusses blessings for obedience and curses for disobedience, including agricultural failure as a consequence of turning away from God.

Haggai 1
Highlights the consequences of neglecting God's house, leading to economic hardship and agricultural failure.

Matthew 13
The Parable of the Sower, where seeds represent the Word of God and the different types of soil symbolize the hearts of people.
God's Voice in Things TerribleRowland Williams, D. D.Joel 1:16-18
National CalamitiesAlex. Black.Joel 1:16-18
Potting SeedsSamel Cox, D. D.Joel 1:16-18
Sin a Great DeprivationJ. S. Exell, M. A.Joel 1:16-18
The Desolation of the LandJ.R. Thomson Joel 1:17,18
People
Joel, Pethuel
Places
Zion
Topics
Barns, Beneath, Broken, Clods, Corn, Dead, Desolate, Desolated, Dried, Dry, Failed, Garners, Grain, Grains, Grain-stores, Granaries, Hoes, Laid, Perished, Rot, Rotted, Rotten, Ruined, Ruins, Scattered, Seed, Seeds, Shrivel, Shriveled, Shrivels, Spade, Storehouses, Store-houses, Torn, Waste, Withered
Dictionary of Bible Themes
Joel 1:17

     4456   grain
     4819   dryness
     5558   storing

Joel 1:16-17

     4506   seed
     5508   ruins

Joel 1:17-20

     7785   shepherd, occupation

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

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