Joel 1:15
Alas for the day! For the Day of the LORD is near, and it will come as destruction from the Almighty.
Sermons
The Day of the LordJ. S. Exell, M. A.Joel 1:15
The Day of the LordJ.R. Thomson Joel 1:15














This phrase is peculiarly Joel's, and it is apparently used by him in different senses. Of these we notice three.

I. THE DAY OF THE LORD IS A DAY OF CALAMITY AND RETRIBUTION. This is plain from its further designation as a day of destruction, and from the prefatory exclamation "Alas]" with which it is introduced. Superstition, no doubt, has often misinterpreted the calamities of human life; yet it would be insensibility and spiritual blindness not to recognize the presence of God in the day of adversity. Such a day is the Lord's, as reminding us of the Lord's Kingship over creation, and as summoning us to sincere repentance towards God.

II. THE DAY OF THE LORD IS A DAY OF JUDGMENT. The retribution of the present is an earnest of the day of recompense to all mankind, when the Judge of all shall summon all nations to his bar.

III. THE DAY OF THE LORD IS TO HIS PEOPLE THE DAY OF SPIRITUAL AND IMPERISHABLE BLESSING. SO the Apostle Peter interprets the language of the Prophet Joel. The outpouring of spiritual blessing, the effecting of spiritual deliverance, the fulfilling of the purposes of infinite mercy, shall all come about in that promised and expected day. - T.

Alas for the day! for the day of the Lord is at hand, and as a destruction from the Almighty shall it come.
The prophet intimates that the destruction caused by the flight of the locusts over the land of Judah was but the commencement of calamity, and that it was a type of judgments more awful in the future. And all the judgments which come upon men in the present are indicative of the final judgment which is to come, and are warnings of that awful event, so that we may not be unprepared to meet it.

I. THAT IT WILL BE DIVINELY DISTINGUISHED FROM ALL THE DAYS WHICH HAVE PRECEDED IT. "The day! for the day of the Lord." This time of judgment is called the day of the Lord.

1. Because on this day the Lord will give a splendid manifestation of Himself.

2. Because this day will be in sublime contrast, in relation to the unfolding of the Divine purposes, to all others that have preceded it. In the days of Christ's incarnation He was rejected and despised of men; men saw no beauty in Him that they should desire Him. In our own age there are multitudes who neglect and treat Him with contempt, while many who profess to serve Him are cold in their service. These are the days of men, in which they are free to pursue an evil method of life, and in which they are left to accomplish their work, waiting for the return of the Great Master; but these days are soon to give place to the Day of the Lord, in the which He will give to every man according to the quality of his work. Then the Lord will exert His sovereign power.

II. THAT IT IS NEAR IN ITS APPROACH AND WILL COME SUDDENLY UPON MANKIND. "The day of the Lord is at hand."

1. This day is certain in its advent. There may be many who contemptuously ask, "Where is the promise of His coming?" (2 Peter 3:4.)

2. This day will be sudden in its advent. The day of the Lord will come as a thief in the night, and will cause a sudden fear to come upon many.

3. This day is near in its advent (2 Peter 3:8).

III. THAT IT WILL BE ACCOMPANIED BY THE MOST AWFUL DESTRUCTION EVER WITNESSED BY MANKIND. "And as a destruction from the Almighty shall it come." Lessons —

1. This revelation concerning the day of the Lord should make us careful in the ordering of our individual life.

2. This revelation concerning the day of the Lord should lead us to put forth our best activities to save men from its impending doom.

3. In this revelation concerning the day of the Lord see the mercy of heaven in giving us full warning of the coming peril.

(J. S. Exell, M. A.)

People
Joel, Pethuel
Places
Zion
Topics
Alas, Almighty, Cry, Destruction, Mighty, Ruler, Sorrow
Outline
1. Joel, declaring various judgments of God, exhorts to observe them,
8. and to mourn.
14. He prescribes a solemn fast to deprecate those judgments.

Dictionary of Bible Themes
Joel 1:15

     9220   day of the LORD

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

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