Joel 1:10
The field is ruined; the land mourns. For the grain is destroyed, the new wine is dried up, and the oil fails.
The field is ruined
The Hebrew word for "field" here is "שָׂדֶה" (sadeh), which often refers to cultivated land. In the agrarian society of ancient Israel, the field was a symbol of sustenance and prosperity. The term "ruined" suggests a complete devastation, indicating a severe judgment or calamity. This imagery reflects the consequences of disobedience and the resulting divine judgment, serving as a call to repentance and a reminder of the dependency on God's provision.

the land mourns
The phrase "the land mourns" uses the Hebrew word "אָבַל" (aval), meaning to mourn or lament. This personification of the land suggests a deep, intrinsic connection between the people and the earth. In the biblical context, the land's mourning is a reflection of the spiritual and physical desolation experienced by the people. It underscores the idea that sin affects not only individuals but also the creation itself, echoing the themes found in Romans 8:22, where creation groans for redemption.

for the grain is destroyed
"Grain" in Hebrew is "דָּגָן" (dagan), a staple food and a symbol of God's blessing and provision. The destruction of grain signifies a loss of basic sustenance and security. This devastation serves as a tangible representation of the spiritual barrenness that results from turning away from God. Historically, grain was a critical component of the economy and daily life, and its destruction would have been a catastrophic event, emphasizing the severity of the judgment.

the new wine is dried up
The term "new wine" comes from the Hebrew "תִּירוֹשׁ" (tirosh), referring to freshly pressed grape juice, a symbol of joy and celebration. The drying up of new wine indicates a cessation of joy and festivity, reflecting a time of mourning and lamentation. Wine was often associated with covenant blessings, and its absence points to a broken relationship with God. This imagery calls the people to recognize their spiritual drought and seek restoration through repentance.

and the oil fails
"Oil" in Hebrew is "יִצְהָר" (yitshar), commonly used for anointing, cooking, and lighting lamps. It symbolizes the presence and blessing of the Holy Spirit. The failure of oil represents a loss of divine favor and spiritual vitality. In the ancient Near East, oil was essential for daily life and religious practices, and its absence would have been deeply felt. This phrase serves as a poignant reminder of the need for God's sustaining presence and the consequences of spiritual neglect.

Persons / Places / Events
1. Joel
The prophet who authored the book, delivering God's message to the people of Judah.

2. Judah
The southern kingdom of Israel, where Joel's prophecy is directed.

3. The Field
Represents the agricultural land of Judah, which is central to their economy and sustenance.

4. Grain, New Wine, Oil
Key agricultural products in ancient Israel, symbolizing prosperity and God's provision.

5. The Land
Personified as mourning, indicating the severity of the devastation and its impact on the people.
Teaching Points
The Consequences of Sin
The devastation of the land serves as a vivid reminder of the consequences of turning away from God. Just as the land mourns, so do our lives when we stray from His path.

Dependence on God
The destruction of essential crops like grain, wine, and oil highlights our dependence on God's provision. In times of scarcity, we are reminded to trust in His faithfulness.

Call to Repentance
The imagery of mourning land is a call to repentance. Just as the people of Judah were urged to return to God, we too must examine our lives and turn back to Him.

Spiritual Famine
Beyond physical devastation, this passage can symbolize spiritual famine. We must ensure our spiritual lives are nourished by God's Word and presence.

Hope in Restoration
While the immediate context is one of judgment, the broader message of Joel includes hope and restoration. God desires to restore and bless His people when they return to Him.
Bible Study Questions
1. How does the imagery of a ruined field and mourning land in Joel 1:10 reflect the spiritual state of Judah, and how can this apply to our lives today?

2. In what ways do the consequences described in Joel 1:10 serve as a warning for us to remain faithful to God?

3. How can we cultivate a deeper dependence on God for our daily needs, as illustrated by the loss of grain, wine, and oil in this passage?

4. What steps can we take to prevent spiritual famine in our lives, ensuring we remain nourished by God's Word and presence?

5. How does the message of hope and restoration in the book of Joel encourage us to seek God's forgiveness and renewal in our own lives?
Connections to Other Scriptures
Deuteronomy 28
Discusses blessings and curses related to obedience and disobedience to God's commandments, including agricultural prosperity or failure.

Isaiah 24
Describes the earth mourning and languishing due to the people's transgressions, similar to the imagery in Joel.

Hosea 4
Speaks of the land mourning due to the people's unfaithfulness, drawing a parallel to the consequences of sin.

Amos 4
Highlights God's use of natural disasters as a call to repentance, similar to the locust plague in Joel.

Psalm 104
Celebrates God's provision through nature, contrasting the devastation described in Joel.
Nature's VoiceRowland Williams, D. D.Joel 1:8-10
The Worship of God Sadly Neglected Through the Allure of Temporal ResourceJ. S. Exell, M. A.Joel 1:8-10
People
Joel, Pethuel
Places
Zion
Topics
Corn, Destroyed, Dried, Dries, Dry, Fails, Field, Fields, Fresh, Grain, Ground, Kept, Laid, Languish, Languishes, Languisheth, Mourned, Mourneth, Mourns, Oil, Poor, Ruined, Spoiled, Waste, Wasted, Wine
Dictionary of Bible Themes
Joel 1:10

     4488   oil
     4544   wine
     4819   dryness
     5835   disappointment

Joel 1:2-12

     4843   plague

Joel 1:6-12

     5508   ruins

Joel 1:8-11

     4542   wheat

Joel 1:10-12

     4823   famine, physical

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

Links
Joel 1:10 NIV
Joel 1:10 NLT
Joel 1:10 ESV
Joel 1:10 NASB
Joel 1:10 KJV

Joel 1:10 Commentaries

Bible Hub
Joel 1:9
Top of Page
Top of Page